Non Fiction Authors

"As the attraction power is increasing in Me... you are going to witness many astounding events in future... Even while I am speaking to you now, My feet are being pulled by the earth. If I lift one foot, the earth attracts the other foot. Whatever I touch with My hand, it also gets attracted. This magnetic power is present in every man... I try to lift My foot but it is very difficult."

"Some people think, Swami calls himself a powerful magnet, but He is unable to attract us. The fault lies in them only."

"Today man is putting his senses to misuse and as a result his body is becoming weaker day by day. He shortens his life-span by his unsacred vision and by indulgence in sensual pleasures. Lakhs of light rays in his eyes are being destroyed because of his unsacred vision. That is the reason what man is developing eye defects."

"The whole world will be transformed into Sathya Sai Organisation and Sathya Sai will be installed in the hearts of one and all."

"Sai holds the universe in his hand"

"Everyone should prepare NOW for this change, for I promise you that it will come, and only those who are ready will survive."

"Trust in my wisdom. I do not make mistakes. Love my uncertainty for it is not a mistake. It is my intent and will. Remember -- nothing happens without my will. Be still. Do not ask to understand. Do not want to understand."

"No one can understand my Mystery. The best you can do is to get immersed in it. It is no use your arguing about pros and cons; dive and know the depth; eat and know the taste."

"LIFE + DESIRE = MAN; LIFE – DESIRE = GOD."

"I change my story by changing what I believe about myself. When I clean up the lies I believe about myself, the lies I believe about other people change. Every time I change myself, my whole story changes to adapt to the new main character."

"Common sense is wisdom, and wisdom is different from knowledge. You are wise when you no longer act against yourself. You are wise when you live in harmony with yourself, with your own kind, with all of creation."

"You don't need internal dialogue; you can know without thinking. The value of cultivating a silent mind has been known for thousands of years. In India, people use meditation and the chanting of mantras to stop the internal dialogue. To have peace in your head is incredible. The moment the noise stops, you notice the silence and feel the relief, "Ahhh..." When the voice in your head finally stops talking, it feels something like that. I call it inner peace."

"If one hundred people perceive the same event, you hear one hundred different stories, and everybody claims that his or her story is the true story. Of course, it's only true for that person, and your story is only true for you. What we share with one another is just our perception; it is just our point of view. And it's completely normal because the only thing we have is our point of view. You know, the way we create our stories is very interesting. We have a tendency to distort everything we perceive to make it agree with what we already believe; we "fix it" to make it agree with our lies. It is amazing how we do this. With awareness, we recover the control of our story. That is the good news. If we don't like our story, we are the authors; we can change it."

"If I see a tree, I don't just see the tree; I qualify the tree, I describe the tree, I have an opinion about the tree. I like the tree or I don't like the tree. I may feel that the tree is beautiful or not, but my point of view, my opinion about the tree, is a story of my own creation. Once I interpret, qualify, or judge what I perceive, it is no longer real; it is a virtual world. This is what the Toltec call dreaming. The Toltec believe that humans are living in a dream. You are dreaming your life in this moment. You live in the story that you create, and I live in the story that I create. Your story is your reality — a virtual reality that is only true for you, the one who creates it. Long ago, somebody said, "Every head is a world," and it's true. You live in your own world, and that world is so private. Nobody knows what you have in your world. Only you know, and sometimes even you don't know."

"There are people who say, "I want to change, I really want to change. There is no reason for me to be so poor. I am intelligent. I deserve to live a good life, to earn much more money than I earn." They know this, but that is what their mind is telling them. What do these people do? They go and turn the television on and spend hours and hours watching it. Then how strong is their will? Once we have awareness, we have a choice. If we could have that awareness all the time, we could change our routines, change our reactions, and change our entire life. Once we have the awareness, we recover free will. Becoming aware is about being responsible for your own life. You are not responsible for what is happening in the world. You are responsible for yourself."

"Relationship is an art. To keep the two of you happy, you have to keep your half perfect. You are responsible for your half, and your half has a certain amount of garbage. Your garbage is your garbage. The one who has to deal with that garbage is you, not your partner. And it's the same with your partner's half. Your partner has a certain amount of garbage. Knowing your partner has garbage, you allow her to deal with her own garbage. You are going to love her and accept her with all of her garbage. You are going to respect her garbage. You are not in a relationship to clean your partner's garbage; she is going to clean her own. Even if your partner asks for your help, you have the choice to say no. Saying no doesn't mean you don't love or accept your partner; it means you are not able or you don't want to play that game."

"Love is not about concepts; love is about action. The only way to master love is to practice love. You don't need to justify your love, you don't need to explain your love; you just need to practice your love."

"In every relationship there are two halves of that relationship. One half is you, and the other half is your son, your daughter, your father, your mother, your friend, your partner. Of those halves, you are only responsible for your half; you are not responsible for the other half."

"You have the power to create. Your power is so strong that whatever you believe comes true. You create yourself, whatever you believe you are. You are the way you are because that is what you believe about yourself. Your whole reality, everything you believe, is your creation. You have the same power as any other human in the world. The main difference between you and someone else is how you apply your power, what you create with your power."

"Always Do Your Best. Your best is going to change from moment to moment; it will be different when you are healthy as opposed to sick. Under any circumstance, simply do your best, and you will avoid self-judgment, self-abuse and regret."

"Don't Make Assumptions. Find the courage to ask questions and to express what you really want. Communicate with others as clearly as you can to avoid misunderstandings, sadness and drama. With just this one agreement, you can completely transform your life."

"Don't Take Anything Personally. Nothing others do is because of you. What others say and do is a projection of their own reality, their own dream. When you are immune to the opinions and actions of others, you won’t be the victim of needless suffering."

"Be Impeccable with Your Word. Speak with integrity. Say only what you mean. Avoid using the word to speak against yourself or to gossip about others. Use the power of your word in the direction of truth and love."

"Respect is one of the greatest expressions of love. If other people try to write your story, it means they don't respect you. They consider that you're not a good artist who can write your own story, even though you were born to write your own story."

"Be Skeptical, but Learn to Listen."

"Doing your best is about trusting in yourself and trusting in creation, the force of life. You set a goal and go for it 100 percent without any attachment to attaining it. I encourage you to take responsibility for every decision you make in life. If you practice doing your best, very soon it becomes a habit. When doing your best becomes a habit, everything is a set up for you to always be happy."

"To be aware is to see what is truth, to see everything the way it is, not the way we want it to be to justify what we already believe. The mastery of awareness is the first mastery of the Toltec, and we can also call it the mastery of truth. First you need to be aware that the voice in your head is always telling you a story. You are dreaming all the time. It is true that you perceive, but the way the storyteller justifies, explains, and makes assumptions about what you perceive is not the truth; it's just a story. Next, you need to have the awareness that the voice of the storyteller in your head is not necessarily your voice. Finally, you need to practice awareness until you master awareness. When you master awareness as a habit, you always see life the way it is, not the way you want to see it."

"For help of this, full meekly our Lord shewed the patience that He had in His Hard Passion; and also the joying and the satisfying that He hath of that Passion, for love. And this He shewed in example that we should gladly and wisely bear our pains, for that is great pleasing to Him and endless profit to us. And the cause why we are travailed with them is for lack in knowing of Love. Though the three Persons in the Trinity be all even in Itself, the soul took most understanding in Love; yea, and He willeth that in all things we have our beholding and our enjoying in Love. And of this knowing are we most blind. For some of us believe that God is Almighty and may do all, and that He is All-Wisdom and can do all; but that He is All-Love and will do all, there we stop short. And this not-knowing it is, that hindereth most God's lovers, as to my sight."

"Loud are the bells of Norwich and the people come and go. Here by the tower of Julian, I tell them what I know."

"I saw full surely that ere God made us He loved us; which love was never slacked, nor ever shall be. And in this love He hath done all His works; and in this love He hath made all things profitable to us; and in this love our life is everlasting. In our making we had beginning; but the love wherein He made us was in Him from without beginning: in which love we have our beginning. And all this shall we see in God, without end."

"From that time that it was shewed I desired oftentimes to learn what was our Lord's meaning. And fifteen years after, and more, I was answered in ghostly understanding, saying thus: Wouldst thou learn thy Lord’s meaning in this thing? Learn it well: Love was His meaning. Who shewed it thee? Love. What shewed He thee? Love. Wherefore shewed it He? For Love. Hold thee therein and thou shalt learn and know more in the same. But thou shalt never know nor learn therein other thing without end. Thus was I learned that Love was our Lord's meaning."

"For Charity pray we all; with God’s working, thanking, trusting, enjoying. For thus will our good Lord be prayed to, as by the understanding that I took of all His own meaning and of the sweet words where He saith full merrily: I am the Ground of thy beseeching. For truly I saw and understood in our Lord's meaning that He shewed it for that He willeth to have it known more than it is: in which knowing He will give us grace to love Him and cleave to Him. For He beholdeth His heavenly treasure with so great love on earth that He willeth to give us more light and solace in heavenly joy, in drawing to Him of our hearts, for sorrow and darkness which we are in."

"This book is begun by God's gift and His grace, but it is not yet performed, as to my sight."

"In this sight I marvelled highly. For notwithstanding our simple living and our blindness here, yet endlessly our courteous Lord beholdeth us in this working, rejoicing; and of all things, we may please Him best wisely and truly to believe, and to enjoy with Him and in Him. For as verily as we shall be in the bliss of God without end, Him praising and thanking, so verily we have been in the foresight of God, loved and known in His endless purpose from without beginning. In which unbegun love He made us; and in the same love He keepeth us and never suffereth us to be hurt by which our bliss might be lost. And therefore when the Doom is given and we be all brought up above, then shall we clearly see in God the secret things which be now hid to us. Then shall none of us be stirred to say in any wise: Lord, if it had been thus, then it had been full well; but we shall say all with one voice: Lord, blessed mayst thou be, for it is thus: it is well; and now see we verily that all-thing is done as it was then ordained before that anything was made."

"I had three manners of understanding of this light, Charity. The first is Charity unmade; the second is Charity made; the third is Charity given. Charity unmade is God; Charity made is our soul in God; Charity given is virtue. And that is a precious gift of working in which we love God, for Himself; and ourselves, in God; and that which God loveth, for God."

"Charity keepeth us in Faith and Hope, and Hope leadeth us in Charity. And in the end all shall be Charity."

"The light is Charity, and the measuring of this light is done to us profitably by the wisdom of God. For neither is the light so large that we may see our blissful Day, nor is it shut from us; but it is such a light in which we may live meedfully, with travail deserving the endless worship of God."

"Thus I saw and understood that our faith is our light in our night: which light is God, our endless Day."

"Our faith is a light by nature coming of our endless Day, that is our Father, God. In which light our Mother, Christ, and our good Lord, the Holy Ghost, leadeth us in this passing life. This light is measured discreetly, needfully standing to us in the night. The light is cause of our life; the night is cause of our pain and of all our woe: in which we earn meed and thanks of God. For we, with mercy and grace, steadfastly know and believe our light, going therein wisely and mightily."

"I beheld with reverent dread, and highly marvelling in the sight and in the feeling of the sweet accord, that our Reason is in God; understanding that it is the highest gift that we have received; and it is grounded in nature."

"I had, in part, touching, sight, and feeling in three properties of God, in which the strength and effect of all the Revelation standeth: and they were seen in every Shewing, and most properly in the Twelfth, where it saith oftentimes: The properties are these: Life, Love, and Light. In life is marvellous homeliness, and in love is gentle courtesy, and in light is endless Nature-hood. These properties were in one Goodness: unto which Goodness my Reason would be oned, and cleave to it with all its might."

"If any such lover be in earth which is continually kept from falling, I know it not: for it was not shewed me. But this was shewed: that in falling and in rising we are ever preciously kept in one Love. For in the Beholding of God we fall not, and in the beholding of self we stand not; and both these be sooth as to my sight. But the Beholding of our Lord God is the highest soothness. Then are we greatly bound to God that He willeth in this living to shew us this high soothness. And I understood that while we be in this life it is full speedful to us that we see both these at once. For the higher Beholding keepeth us in spiritual solace and true enjoying in God; that other that is the lower Beholding keepeth us in dread and maketh us ashamed of ourself. But our good Lord willeth ever that we hold us much more in the Beholding of the higher, and leave not the knowing of the lower, unto the time that we be brought up above, where we shall have our Lord Jesus unto our meed and be fulfilled of joy and bliss without end."

"But here shewed our courteous Lord the moaning and the mourning of the soul, signifying thus: I know well thou wilt live for my love, joyously and gladly suffering all the penance that may come to thee; but in as much as thou livest not without sin thou wouldest suffer, for my love, all the woe, all the tribulation and distress that might come to thee. And it is sooth. But be not greatly aggrieved with sin that falleth to thee against thy will. And here I understood that that the Lord beholdeth the servant with pity and not with blame. For this passing life asketh not to live all without blame and sin."

"He willeth that we set our hearts in the Overpassing : that is to say, from the pain that we feel into the bliss that we trust."

"Marvellous and stately is the place where the Lord dwelleth, and therefore He willeth that we readily answer to His gracious touching, more rejoicing in His whole love than sorrowing in our often fallings. For it is the most worship to Him of anything that we may do, that we live gladly and merrily, for His love, in our penance. For He beholdeth us so tenderly that He seeth all our living a penance: for nature's longing in us is to Him aye-lasting penance in us : which penance He worketh in us and mercifully He helpeth us to bear it. For His love maketh Him to long; His wisdom and His truth with His rightfulness maketh Him to suffer us here: and in this same manner He willeth to see it in us."

"Our Good Lord shewed Himself in diverse manners both in heaven and in earth, but I saw Him take no place save in man's soul. He shewed Himself in earth in the sweet Incarnation and in His blessed Passion. And in other manner He shewed Himself in earth where I say: I saw God in a Point. And in another manner He shewed Himself in earth thus as it were in pilgrimage: that is to say, He is here with us, leading us, and shall be till when He hath brought us all to His bliss in heaven. He shewed Himself diverse times reigning, as it is aforesaid; but principally in man's soul. He hath taken there His resting-place and His worshipful City: out of which worshipful See He shall never rise nor remove without end."

"Where I say that He abideth sorrowfully and moaning, it meaneth all the true feeling that we have in our self, in contrition and compassion, and all sorrowing and moaning that we are not oned with our Lord. And all such that is speedful, it is Christ in us. And though some of us feel it seldom, it passeth never from Christ till what time He hath brought us out of all our woe. For love suffereth never to be without pity."

"I believe and understand the ministration of angels, as clerks tell us: but it was not shewed me. For Himself is nearest and meekest, highest and lowest, and doeth all. And not only all that we need, but also He doeth all that is worshipful, to our joy in heaven."

"He dwelleth here with us, and ruleth us and governeth us in this living, and bringeth us to His bliss. And this shall He do as long as any soul is in earth that shall come to heaven, — and so far forth that if there were no such soul but one, He should be withal alone till He had brought him up to His bliss."

"By three things man standeth in this life; by which three God is worshipped, and we be speeded, kept and saved. The first is, use of man's Reason natural; the second is, common teaching of Holy Church; the third is, inward gracious working of the Holy Ghost. And these three be all of one God: God is the ground of our natural reason; and God, the teaching of Holy Church; and God is the Holy Ghost. And all be sundry gifts to which He willeth that we have great regard, and attend us thereto. For these work in us continually all together; and these be great things."