Historians From France

"In countries where, as in France, there is still an agricultural population and a majority of propriétaires, one need not fear social subversion."

"The Rhineland liberated from Prussia or eternal war. The choice is ours."

"When Frenchmen were in good health, when their intelligence was sound and vigorous, the idea of tradition was no less foreign to them than was the idea of revolution. The notion of returning to the chansons de geste and Saint Louis's oak tree would have seemed as ridiculous to them as wearing their fathers' breeches and hats out of filial piety."

"A Peace Treaty too Lenient for the Harshness it Contains [Une Paix trop douce pour ce qu'elle a de dur]."

"May 7, 1919 has not erased the date of January 18, 1871."

"In order to avoid being unsettled by Bolshevism and its substitutes, one must be conscious of the superiority of Western civilization."

"One of the greatest mistakes that the Western world has committed, is to imagine that the colored peoples, in acceding to its type of civilization, would be drawing nearer to it."

"Do people really think that everything will be finished when we evacuate the Rhineland? On the contrary, it is certain that everything will begin, that the territorial demands will follow."

"[O]f far greater influence on public opinion was the appearance of Bainville's Histoire de deux peuples, which, like all Bainville's books, was distributed through very large printings and contributed, almost more than any other work, to the undermining of the revolutionary-democratic-socialist viewpoint and to the strengthening of the conviction that the dismemberment and impotence of Germany were indispensable to France's peace and greatness."

"Bainville predicted everything that has been happening, I wanted to believe that he was having a nightmare, that he was wrong... But here we are."

"Jacques Bainville, born 1879, met Maurras after his first journey to Germany, and willingly accepted the solutions of the older man for the alarming problem of Germany's superior power. After that, Germany never let him go. (In contrast to Maurras, he was acquainted with Germany by thorough observation and wide knowledge of its literature.) Narrower than Maurras intellectually but broader in understanding, he went beyond the "sectlike character" of the Action Française without ever abandoning it, for, in his own lofty words, he owed Maurras "tout, sauf le jour." However, the renown of his clear and apparently moderate spirit outshone that of the master's; he died in 1936, just after being appointed to Poincaré's chair in the Académie Française."

"It is no mere caprice that has led us to connect a disordered currency with the emergence of despotic forms of government. The one precedes, and often begets, the other, because, for the vast majority of people, it is the most obvious symptom of national disintegration. This, again, is one reason why dictatorships are not all assignable to a common cause. A dictatorship may be a defensive reaction against anarchy and ruin, and against the effects of democracy carried to its ultimate conclusion, that is to say, to socialism and communism. On the other hand, it offers to a democracy fired with equalitarian and anti-capitalist zeal, the means of overthrowing the forces arrayed against it, and of enthroning itself in their place."

"Poincaré has the highest esteem for you. Probably he envies you your right as a newspaperman to tell the French truths that he has not been able to tell them in the place he has occupied."

"Bainville transformed history from a conjectural science into an exact science."

"Like Maurras he sees clearly but unlike Maurras and Daudet, he does not provoke controversy. This is an advantage, and a king has the same advantage, as the English know. He is above party. In the world of thought Bainville is above dispute. You will see, he will become a criterion."

"[The significance of the Nazi gains in the 1930 election lay] neither in Hitler nor in his one-hundred-seven deputies [but rather in] the facility with which the German people follow those who recommend violence."

"That fine spirit, that sad and dear Cassandra, did not have to consult the gods to see clearly but depended solely on his knowledge of history."

"Unique in its crystalline irrefutability, Bainville's luminous column guides me unerringly across the desert of foreign policy."

"[Now is the perfect opportunity to revive] the wise and prudent policy constantly followed by the French monarchy, which consisted in putting the German colossus to sleep, dividing it, enfeebling it, profiting from its religious quarrels, its territorial divisions, the rivalry among its princes, its lack of money, its backward civilization."

"Having erased Sedan, we now must erase Waterloo. France cannot be a great continental power unless she is a Rheinish power... French political wisdom has never consisted in immoderate acquisitions. In the days of France's European hegemony, she always preferred influence and infiltration to indigestion."

"You will understand and know the German Republic better when it elects Hindenburg president."

"If Germany were to become Bolshevik we would be absolutely delighted. We wish it with all our heart. France has never been secure except when anarchy ruled in Germany... From a Bolshevished Germany, we would no longer have to fear what we underwent in 1870 and 1914."

"Nothing is more false than the axiom that governments are belligerent and peoples are pacific."

"Monarchist or collectivist, Germany will not change its nature."

"For six years I have been writing...that the division of Europe into two camps armed to the teeth, one of which, the Triple Alliance, constantly resorts to intimidation, is bound to lead to the greatest European war since the revolutionary period. Well here it is."

"Our vision of European affairs has been warped by our obsession with Bolshevism. Under the cover of this grande peur, Germany has reorganized herself. She has used the specter of Bolshevism to divert attention from her own affairs while at the same time ridding herself of this poison."

"The Japanese spirit wavered from then on between the lure of the West and the need to preserve her territorial integrity. Slowly, inexorably, Western civilization covered up with its veneer this other civilization patiently built up in the course of centuries, long nurtured in suffering and in pride by generations of men and women. But this was only in semblance. The Japan of old still dwells deep in the soul of every inhabitant of her islands and manifests itself at every turn in some euphuistic subtlety or an exquisitely delicate courtesy."

"The spirit of Japan, conceived in the Nara epoch, carried in the womb of her islands throughout the Heian period, delivered in the anguish of the Middle Ages, schooled by the rod of iron of the Tokugawas, fully grown now, benefited from all her past experiences. She cannot forget them."

"Mohammed Ghori had the Hindu temples of Ajmer demolished and ordered the construction of mosques and Quran schools on their ruins…He plundered Kanauj and Kashi and destroyed their temples... [While his generals] destroyed in passing the remaining Buddhist communities of Bihar and destroyed the universities of Nalanda.... Bakhtiar Khilji “established a Muslim capital in Lakhanauti (Gaur) on the Ganga and destroyed, in 1197, its basalt temples. In Odantpuri, in 1202, he massacred two thousand Buddhist monks.... [Meanwhile, back in Delhi:] “This Quwwat-ul-Islam (Might of Islam) was built in a hurry using the debris, chiefly sculpted pillars, of twenty-seven dismantled Hindu temples.” Thirty years later, “Iltutmish did not forget that he was a Muslim conqueror. He showed himself to be very pious, never forgetting to do his five devotional daily….He likewise showed himself totally intolerant vis-à-vis the Hindus who refused to convert, destroying their temples and annihilating Brahmin communities.”"

"Towards the end of the twelfth century, while Western Europe was still wavering between a dying Roman influence and a dawning Gothicism, preliminaries to a medieval era which would make possible the development of a world-wide humanism, Asia had already lived through her classical period and, sinking into decay, was preparing to face a long period of political and spiritual unrest. While India was beginning to suffer under the yoke of the victorious Mussulman, who had come down on her from the mountains of Afghanistan and the plains of Iran, and while the domination of the Khmers was reaching its climax at Angkor, China, under pressure from the barbarians of the north, was withdrawing to the south where the Song empire, thinking itself safe from invasions, continued to live a life of luxury."

"The course of history does not include eternal problems, problems of essences or of dialectics; it only offers valorizations that differ from one culture to another and even from one individual to another. ... What is opposed to time as well as eternity is our own valorization of the present. What does it matter that time passes and that its frontier wipes out our valorizations? No warrior has been shaken in his patriotism by the idea that, had he been born on the other side of the border, his heart would have beaten for the other side."

"L'histoire est anecdotique: elle intéresse en racontant, comme le roman."

"The creation of Sanskrit, the “refined” language, was a prodigious work on a grand scale. Grammarians and semanticists of genius undertook to create a perfect language, artificial and permanent, belonging to no one, that was to become the language of the entire culture. Sanskrit is built on a basis of Vedic and the Prakrits, but has a much more complex grammar, established according to a rigorous logic. It has an immense vocabulary and a very adaptable grammar, so that words can be grouped together to express any nuance of an idea, and verb forms can be found to cover any possibility of tense, such as future intentional in the past, present continuing into the future, and so on. Furthermore, Sanskrit possesses a wealth of abstract nouns, technical and philosophical terms unknown in any other language. Modern Indian scholars of Sanskrit culture have often remarked that many of the new concepts of nuclear physics or modern psychology are easy for them to grasp, since they correspond exactly to familiar notions of Sanskrit terminology."

"When the two boys [Ganesha and Skanda] were of marriageable age, Shiva and Parvati did not know which of the children to marry off first. So they proposed a competition: We shall celebrate the marriage of the one who first returns after having gone round the world. The clever Ganesha walked around his parents and said to them “You are the Universe”. He was considered the winner and his wedding was celebrated with Siddhi (Success) and Buddhi (Intelligence), the two daughters of the Lord of the World - Visharupa."

"Indeed, the policy of the Muslim invaders in India ‘seems to have been a conscious systematic destruction of everything that was beautiful, holy, refined (to Indians),’ concludes Danielou."

"We have no texts explaining the rites and ceremonial of the Dionysiac mysteries in the Greco-Etrusco-Roman world, although there are allusions which can often be clarified with the aid of Indian texts... By studying Shivaite rites [from India], the only ones which have continued down to our own times, the real practices of the Dionysiac rites and “mysteries” may be reconstructed."

"India whose ancient borders stretched until Afghanistan, lost with the country of seven rivers (the Indus Valley), the historical center of her civilization. At a time when the Muslim invaders seemed to have lost some of their extremism and were ready to assimilate themselves to other populations of India, the European (British) conquerors, before returning home, surrendered once more to Muslim fanaticism the cradle of Hindu civilization."

"Symbolically, Ganesha represents the basic unity of the macrocosm and microcosm, the immense being (the elephant) and the individual being (man). This highly implausible identity is however a fundamental reality and the key to all mystic or ritual experience as well as to Yogic possibilities. Without being aware of Ganesha, and without worshipping him, no accomplishment is possible."

"The faithful of Shiva or Dionysus seek contact with those forces which...lead to a refusal of the politics, ambitions and limitations of ordinary social life. This does not involve simply a recognition of world harmony, but also an active participation in an experience which surpasses and upsets the order of material life."

"Sanskrit was a complete success and became the language of all cultured people in India and in countries under Indian influence. All scientific, philosophical, historical works were henceforth written in Sanskrit, and important texts existing in other languages were translated and adapted into Sanskrit. For this reason, very few ancient literary, religious, or philosophical documents exits in India in other languages. The sheer volume of Sanskrit literature is immense, and it remains largely unexplored."

"Sanskrit is constructed like geometry and follows a rigorous logic. It is theoretically possible to explain the meaning of the words according to the combined sense of the relative letters, syllables and roots. Sanskrit has no meanings by connotations and consequently does not age. Panini's language is in no way different from that of Hindu scholars conferring in Sanskrit today."

"From the time Muslims started arriving, around 632 AD, the history of India becomes a long, monotonous series of murders, massacres, spoliations, and destructions. It is, as usual, in the name of 'a holy war' of their faith, of their sole God, that the barbarians have destroyed civilizations, wiped out entire races. Mahmoud Ghazni was an early example of Muslim ruthlessness, burning in 1018 of the temples of Mathura, razing Kanauj to the ground and destroying the famous temple of Somnath, sacred to all Hindus. His successors were as ruthless as Ghazni: 103 temples in the holy city of Benaras were razed to the ground, its marvelous temples destroyed, its magnificent palaces wrecked."

"An enigmatic character, sly and acetic, ambitious and devout, one of those gurus who exert an incredible magnetism on the crowds and often lead them to disaster (…) a sentimental religiosity coupled with a lack of scruples (…) During his lifetime, no one could stop his fateful influence. It will take a long time before the victims of his charisma, in India as well as in the West, dare to make an account of his actions.... [Gandhi’s religion consisted in] ‘extreme puritanism, the strictest vegetarianism, the total absence of metaphysical concerns and philosophical culture, and, conversely, the grossest religious sentimentalism’ in which ‘icy puritanism masks dishonesty.’.... [Even Rabindranath Tagore] ‘detested the ambitious and wrong-headed Gandhi’ as ‘a very dangerous man’. ... ‘This character with his ascetic appearance always had the unconditional support of the great Indian capitalists’ and that ‘his social reforms always ended up benefiting the merchant bourgeoisie.’"

"Until I reached ten, I may have been a true pain in the neck. The punishments, including the almost daily spankings from my exasperated mother, fortified me... I didn't have the chance to become a weak human being."

"My affinities would classify me as slightly to the center-right. However, I occasionally prefer a good man from the left to an idiot of the right, and there are some."

"Don't worry about me. I am normal. I have somehow improved with the years."

"There was always a natural evolution into my personality over the years. One thing is sure... I am what I always wanted to be, independent. This means obeying no other rules than the rule of law and of my religion."

"About my English... I learned more from listening to Hank Williams of Johnny Cash... than from reading Shakespeare."

"I am sorry for politicians who have to obey the rules of one party. I am affiliated with none."

"Henri is slow to begin but you cannot stop him once he does begin."