emigrants

"One writer noted that "her single most remarkable trait [is] her total integrity, which is why she fail[ed] in the game of power politics"; while another wrote that "to listen to her soft, compassionate voice, telling of the suffering of the people of Italy and all over Europe. . is to understand that revolutionary faith can be synonymous with humanitarianism.""

"The issue of dissent from established doctrine was clearly in her mind when she wrote: "You have to choose between what you conceive to be your duty, between your personal dignity and honesty, and your collaboration with this institution.... You can't expect a revolutionist to remain indifferent when methods he considers damaging are applied to the movement he is supposed to serve.""

"At the time that Balabanoff joined the PSI, concern for the emancipation of women was already a stated party goal largely through the work of Anna Kuliscioff's"

"As her old friend Bertram Wolfe observed, "she is too honest with herself not to realize that her dream has failed to come true.""

"Balabanoff's position was characteristic of the general movement and in keeping with her previous view that women's rights issues were secondary to the question of the workers' struggle. She sought to make proletarian women and men aware of capitalistic society as their common enemy, but she was most sympathetic to women, since they often bore the burdens of class oppression as well as the brunt of fascism and war. Balabanoff became highly emotional when describing their suffering and hoped to rouse women from their passivity."

"When Angelica Balabanoff died in Rome on November 25, 1965, at the age of eighty-seven, an obituary referred to her as "one of the most striking personalities of the International Socialist Movement." Her life since 1878 was marked by activism in a wide range of radical causes. As a leader of the Italian Socialist party (PSI) and later of the Italian Social Democrats as well as an intransigent antifascist and a dedicated humanist, Balabanoff was a key figure in the history of European radical politics."

"She had not wavered in what she believed to be the true work of socialists; that is, the education of the masses toward a consciousness of their human and social rights resulting in a spontaneous mass movement that would inevitably lead to an egalitarian society."

"My first realization of inequality and injustice grew out of these experiences in my early childhood. I saw that there were those who commanded and those who obeyed, and probably because of my own rebellion against my mother, who ruled my life and who for me personified all despotism, I instinctively sided with the latter. Why, I asked myself, should mother be able to rise when she pleased, while the servants had to rise at an early hour to carry out her orders? After she had raged at them for some mistake, I would implore them not to endure such treatment, not realizing that necessity held them as tightly to our home as it had held the peasants to the feudal landlords. (page 4)"

"After reading this chronicle of my collaboration with the international labour movement in its periods of victory and defeat, the reader is entitled to ask where I stand now. At sixty I am drawing conclusions from those experiences. My belief in the necessity for the social changes advocated by that movement and for the realization of its ideals has never been more complete than it is now when victory seems so remote. I am more than ever persuaded that a militant international labour movement must be the instrument of those changes. The experience of over forty years has only intensified my Socialist convictions, and if I had my life to live over again, I would dedicate it to the same objective. This does not mean that I do not recognize my own mistakes or those of the groups in which I have worked. (page 314)"

"It is this that kills the spirit of the labour movement-not only in Russia, but throughout the world: that an Idea which has inspired whole generations to matchless heroism and enthusiasm has become identified with the methods of a régime based upon corruption, extortion and betrayal; and last, but not least, that the sycophants and assassins of this régime have infected the world labour movement. In this, Bolshevism identifies itself more and more with the methods of Fascism. I am among the few people who have not been surprised at the various abrupt changes in the tactics of the Communist International. I knew that its tactics were always imposed, rather than accepted, and as they never corresponded to conviction, there has been no need of any psychological adaptation. These changes have been the result of bargains, or the failure of bargains, between Stalin and the military and diplomatic authorities of other countries. (page 319)"

"I came to know Dubinsky in the following years as a man of tremendous vitality, ready to undertake almost any big task, provided he was sure the huge membership of the International was behind him. An individual of strong feelings, sensitive and impulsive, he could alternately be ruthless or break out in tears of humility."

"Applause rocked the big auditorium as our president finished with these words: "It was an outcry of injustice against miserable conditions that finally prompted the Government to begin thinking and talking and considering social legislation. But it will be the power of organized labor that will make it not only the subject for discussion, but a matter of law, a matter of practice, a matter of relief to the oppressed..."We are serving humanity, fighting for freedom...Our cause is just and our purpose is noble. Our defeats are only temporary setbacks. We are bound to win...United as never before, shoulder to shoulder, let us go marching on to our future battles and more glorious victories.""

"Dubinsky regarded as a mistake the efforts of the Darrow Commission to maintain the small business man's existence at all costs. "From the first day of the depression," he declared, "it was clear that the little man could survive only at the expense of labor. Unwilling to admit that economic forces were working against him, and that he would shortly become a part of the working class himself or starve, the small business man continued a haphazard existence by slashing wages here, chiseling there, lengthening hours. "The little business man ought to realize that as a capitalist he cuts a sorry figure, and that no legislation or other force can turn the clock back for him. In any event, labor does not propose to be exploited by him. We refuse to return to the sweatshop or permit the degradation of our workers to justify or extend the existence of the small business man.""

"Gavel in one hand and cigar in the other, he conducted the convention sessions masterfully. Much has been said and written, both commendatory and critical, about the president of our International, since that convention. Some observers have compared him to the young David slaying the giant Goliath; others consider him almost a demigod whose wisdom cannot even be questioned. Reactionaries classify him among the hated New Dealers, a connotation damning him in the eyes of profiteers, Tammany politicians, and gangsters."

"He summed up his view on strikes this way: First you get a whip, and then when everyone knows you have it, you put it in the refrigerator."

"Once after he was re-elected, he said: I have accepted the presidency again because I am foreign-born, and I am proud of the great service we have performed for America. When we banished the sweatshops, when we reduced the hours of work, when we increased wages, when we provided health centers, when we established Unity House, when we participated in community life, when we eliminated worry, torture, hunger and starvation, we performed a service for the future of America."

"I think that my years in Lodz and the prison days that followed helped me a lot. Even as a child I saw what despotism and dictatorship meant."

"When he announced his retirement on March 16, 1966, he told fellow union officers, I didn't have a life, I had a union life. He went on: You know my nature. If I'm president I can't only be president from morning till night. It has to be from morning until the next morning."

"Yes, we were dreamers when we advocated legislation for Unemployment Insurance, for Social Security, for minimum wages. They laughed at our crazy ideas. Although we have not reached perfection, many of our ‘wild dreams' have now become realities of everyday life."

"D.D. reviewed the struggles of the ILGWU through difficult years, as it surmounted great obstacles and fought enemies outside and inside. Sentence by sentence, he built up a compelling picture of the tremendous significance of our organization's achievements. One got a new conception of the International, of the boundless energy, stubborn devotion to an ideal, and stamina it had taken to rebuild the organization out of the wreckage left by the dual union after the disastrous 26-weeks' strike in New York in 1926. That had been our first defeat, he pointed out; it left the ILGWU saddled with a debt exceeding $2,000,000, a shameful monument to the reckless spending orgy which characterized the "left wing" administration then in power. The International had ridden out the storm and cleared the bulk of its obligations, and its 35th anniversary was being celebrated with the greatest convention it had ever held. The ILGWU membership had dropped from 110,000 in 1920, to 40,000 in January 1, 1933. Now height of nearly 200,000. At this 22nd biennial it had climbed to gathering were 369 delegates, 143 locals, and 13 joint boards, located in 73 cities in 16 states and Canada. Our president dwelt on how the union had pioneered in collective bargaining, and in labor education, enlisted the aid of public-spirited citizens and government officials in the fight to eliminate sweatshops, protected the health of the workers, participated in community activities, given aid to charitable institutions, and helped other labor organizations both in this country and abroad in their battles to uphold human rights. The International had reduced working hours in our industry to 35, won high minimum wage scales, and established the right of workers to their jobs, so they could not be discharged without review by a proper impartial tribunal. Dubinsky touched upon the 1930 industrial upheaval, when tens of thousands of our workers lost their jobs, employers forced work conditions down to the lowest possible level, and the sweatshop in its worst forms reappeared. In the three years following, garment makers were close to starvation. When the National Industrial Recovery Act came into being as a part of the New Deal, our workers benefited greatly, Dubinsky recalled, "largely because of the militancy of our union and its readiness not only to threaten to strike, but actually to resort to strikes when the occasion called for it""

"It is poetry, she says, that helped the rebellious and restless nomad find herself and her place. "Listening and telling my own stories," she says, "I am moving home.""

"(What does that say about the creative process of poetry?) I suppose it is an example of the inexplicability of the creative process. It works through ordinary feelings, familiar relationships, even when it sets itself a grand or historical challenge. But it seizes on what is hidden from everyday view, the strangeness in our dailiness that we need to make meaning of or for. The creative process is uncanny. It remains unknowable because it works with the not yet known. As for the conditions that support creativity, I know what I need as a poet. I need time-quiet time-and pen and paper."

"Poetry is what has saved me through the years. I started writing when I was about nine. I discovered that I could go into a space where there is language-language that is mine, which is completely private and where I can do anything with it. I can curse at someone I cannot curse otherwise. I can create a space of beauty when all around me is poverty and deprivation. I can experience an uplifting of the spirit when all around me things are trying to pull me down. That act of writing the poem is the act that has centered me all my life."

"The sooner you learn that you have to be independent, that you are alone, and if there are people to help you it's a blessing, but it's not a given-I think this is the beginning of strength and wisdom."

"The political and social struggle for civil rights itself can transform the outsider into a citizen."

"Familial relationships are never simple, are they? I think if you had a simple family life, you would have been very lucky. Love is so complicated. My father loved us, but he beat us! How do you come to terms with this very loving man who also was an abusive man?"

"There's so much of this mixing occurring all over the world, and the political stability and openness to the transformations that are happening here are not in place yet. America allows it to happen, although not without pain."

""Lament" is in some ways a praise song, a love poem to the English language, which, together with other languages like Spanish and Chinese, I continue to view as a wonderful achievement of the human species. The English language is capable of overcoming the separate identities that divide us even as it sometimes is deployed in erecting those separations."

"Home and place are where we humans are grounded."

"I think that's what most writers do. They sit down and concentrate. It's as if you tap into your alpha waves. Otherwise, your mind is constantly wandering a the world calls out to it. That's ordinary, everyday consciousness. But I believe that the consciousness from which creativity comes is this intensity of focus that is the result of practice. Sylvia Plath wrote exercise poems. Writing poetry is itself a form of exercise, a discipline as much as it is a calling and an art. And a discipline always asks for exercise. I tell my students that you can't read about playing tennis in a book and then go out and be a good tennis player. You have to be out there hitting that ball and hitting it again and again to become the best tennis player possible. So if you want to be a good poet, you have to be working and working and working on the craft. Practice. Practice. Practice."

"Acceptance was the first step. Loving my anxious self was the basis of making some changes that made my life easier. Anxiety is just one part of me, along with the fact that I'm a devoted friend and a good cook and I buy multiple copies of my favorite books because I love to give them away. I embrace my weird now. I'm not ashamed of who I am. When I started asking for help when I needed it, I learned there is nothing weak about doing that. I realize now that it is incredibly brave to admit when my anxiety is more than I can handle by myself. I still have anxiety sometimes, but I now have tools to help take my power back. I have compassion for myself when I'm having a hard time. I know that I can ride this difficult wave of emotion, and I'll be okay. I'm done pretending."

"The true reality is the interior one, quantistic, and private. We as conscious entities belong to the part-whole of the One, One is all that exists, [One] is what we call God."

"Consciousness is the ability to understand, that is, to be able to have a sentient experience of sensations and feelings and to understand their meaning. This goes beyond what a computer can do. Consciousness is a phenomenon that emerges from a deeper reality that cannot exist in space-time and cannot be explained by classical physics. Only the 'quantum state' can describe conscious experience, so by necessity consciousness must exist before matter, energy, space and time. Physical phenomena, which are more virtual than real, are the creation of a conscious field that observes objects moving in spacetime through the body controlled by the field. The quantum state of the field is the representation of qualia, i.e. the sensations and feelings that constitute a conscious experience. Qualia can only be known by the field that is in that state and go beyond what is representable by a mathematical concept."

"A robot won't ever be able to be like us, it is solely a symbolic representation, it does what we ask to it to do. With professor Giacomo D'Ariano, who is an authority in the field of quantum physics, I elaborated the first theory of consciousness. There exists a link between quantum information and consciousness, and through this link we are able to explain phenomena that couldn't explain before."

"The matter is the ink with which the consciousness writes its self-experience."

"We are spiritual beings, temporarily imprisoned in a physical body that is similar to a machine. But we are much more than a machine. We are consciousness, infinite and irreducible entities."

"Wired Next Festa Trentino (September 29, 2024)"

"In the Silicon Valley, there is the view that is widely shared in the world. And it is materialist and reductionist, for which the human being is a machine and reality is describable by the classical physics of objects moving in space-time. It is also the deception of today's artificial intelligence, which is more 'logo' to sell than the real thing. In this view, consciousness and experience are classified as simple phenomena that can be measured and described mathematically, when in fact they are not. This is why the current description of artificial intelligence is actually misleading."

"Not even the most advanced form of artificial intelligence can ever replace man. Because there is something in human beings that is irreducible to machine knowledge: self-awareness, free will, doubt, feelings."

"Artificial intelligence does not have the capacity to be creative. True creativity leads to what has never existed, it goes far beyond combining what already exists. If we ask it to redesign this theatre, the AI shuffles the chairs it finds in the room, but it is we who have to decide whether or not we like the way it does it, remembering that those chairs were derived from algorithms from data created by us. The computer recognises the correlation between symbols, but it does not understand and it is useless to pretend it does, because it will never understand nothing."

"Humanity is at a crossroads. Either it returns to the belief that it has a different nature than machines or it will be reduced to a machine among machines. The risk is not that artificial intelligence will become better than us, but that we will freely decide to submit to it and its masters."

"L’intelligenza artifciale non ha la capacità di essere creativa. La vera creatività porta a ciò che non è mai esistito, va ben oltre la combinazione di ciò che già esiste. Se le chiediamo di riprogettare questo teatro, l'AI rimescola le sedie che trova nella stanza ma siamo noi che dobbiamo decidere se ci piace o meno come lo fa, ricordando che quelle sedie sono state ricavate da algoritmi che partono da dati creati da noi. Il computer riconosce la correlazione tra simboli, ma non capisce ed è inutile pretenderlo, perché non capirà mai un tubo."

"Long before Rome or Greece or Israel was even heard of, the mountains of India point back to an age, of learning beyond, and still beyond. From the astronomical calculations that the figures in the Ir temples represent, it has been estimated that the Hindu understood the Precession of the Equinoxes centuries before the Christian era."

"People who in their ignorance disdain the wisdom of ancient races forget that the great past of India contained secrets of life and philosophy that following civilizations could not controvert, but were forced to accept. For instance, it has been demonstrated that the ancient Hindus understood the precession of the equinoxes and made the calculation that it [a complete cycle] took place once in every 25,870 years. The observation and mathematical precision necessary to establish such a theory has been the wonder and admiration of modem astronomers. They, with their modem knowledge and up- to-date instruments, are still quarrelling among themselves as to whether the precession, the most important feature in astronomy, takes place every 25,870 years or every 24,500 years. The majority believes that the Hindus made no mistakes, but how they arrived at such a calculation is as great a mystery as the origin of life itself."

"Looking back to the earliest days of the history of the known world, we find that the first linguistic records belong to the people under consideration, and date back to that far distant cycle of time known as the Aryan civilization. Beyond history we cannot go; but the monuments and cave temples of India, according to the testimony of archaeologists, all point to a time so far beyond the scant history at our disposal, that in the examination of such matters our greatest knowledge is dwarfed into enfantile nothingness - our age and era are but the swaddling clothes of the child; our manhood that of the infant in the arms of the eternity of time."

"To consider the origin of this Science, we must take our thoughts back to the earliest days of the world's history, and further more to the consideration of a people the oldest of all, yet one that has survived, and who are today as characteristic and as full of individuality as they were when thousands of years ago the first records of history were written."

"I allude to those children of the East, the Hindus, a people whose philosophy and wisdom are every day being more and more revived."

"Russian state capitalism has become the example for other nations as indicated in the rise of fascism and the growth of governmental control in all countries. However, this trend is no sign of ‘progress,’ as many people believe. It does not correspond to a ‘higher stage’ of capitalism, but indicates the decline of world capitalism. The trend toward bolshevization and fascization is only the political expression of the stagnation and decline of the capitalist system; it is barbarism."

"The solution, according to Trotsky, lies in the replacement of the present parasitical bureaucracy by a non-parasitical apparatus. Nothing else in his opinion needs to be changed as the Soviet economic system is fully qualified to proceed toward socialism in combination with the world-revolutionary trend. This new bureaucracy, essential in Trotsky’s transitional stage, will, according to Trotsky, introduce a greater equality of income. But Trotsky must remember that the present bureaucracy started out with the same idea, originally limiting salaries to Communists, etc. It was the circumstances enveloping the economy which not only enabled but obliged the present bureaucracy to adopt a program of ever increasing economic inequality in its favor."

"While the capitalist mode of production grew up historically on the basis of individual ownership of the means of production, the Russian revolution has shown that under certain conditions the capitalist mode of production can continue to exist even though the individual proprietors are eliminated and replaced by a collective exploiting apparatus where factories are not owned by capitalist ‘X’ or ‘Y’ but are ‘controlled’ (i. e. owned) by the State (i. e. the controlling classes)."