discrimination

"I reject the argument that I wasn’t the right person to bring suit. I was one of the only people who had the resources and the position to do so. I believed I had an obligation to speak out about what I’d seen."

"Before suing, I’d consulted other women who had sued big, powerful companies over harassment and discrimination, and they all gave me pretty much the same advice: "Don’t do it." One woman told me, "It’s a complete mismatch of resources. They don’t fight fair. Even if you win, it will destroy your reputation.""

"As for some characters being dead and then alive again -- that happens to both genders in comics. Look at Wonder Man. The thing that, to my mind, separates the male and female characters are the sex crimes. Only the female characters are victims of sex crimes; male characters are never subjected to that. (There may be one or two exceptions when the male character was sexually abused as a child, but that's about it.) It is the number and frequency of THAT which troubles me. (...) A female soldier in battle may suffer wounds; that's different than a woman being stalked, kidnapped, and having violence done to her in civilian life. The former incurs the physical damage because of her occupation; the latter, strictly because of her gender. A female cop may be shot because she is a cop, not because she is a female. That, to me, is part of the difference."

"[In] many countries, labour market discrimination—i.e. the unequal treatment of equally productive individuals only because they belong to a specific group—is still a crucial factor inflating disparities in employment and the quality of job opportunities [...] Evidence presented in this edition of the Employment Outlook suggests that about 8 percent of the variation in gender employment gaps and 30 percent of the variation in gender wage gaps across OECD countries can be explained by discriminatory practices in the labour market."

"We know that women gamers face harassment and stalking and threats of violence from other players. When they speak out about their experiences, they're attacked on Twitter and other social media outlets, even threatened in their homes. And what's brought these issues to light is that there are a lot of women out there, especially young women, who are speaking out bravely about their experiences, even when they know they'll be attacked for it."

"Man should be trained for war and woman for the recreation of the warrior."

"All wickedness is but little to the wickedness of a woman ... What else is woman but a foe to friendship, an inescapable punishment, a necessary evil, a natural temptation, a desirable calamity, a domestic danger, a delectable detriment, an evil of nature, painted with fair colours!"

"Over the past five decades, gender-role portrayals in advertisements have changed in accord with the changing roles of women in society. In 1953, only 23.4% of women were in the labor force. At that time, advertisements typically portrayed women as objects of sexual gratification, or as spouses, homemakers, and mothers whose characteristics were passivity and dependence (Courtney & Lockeretz, 1971 in Belknap & Leonard 11, 1991) Four decades later, women's participation had doubled, to 60.7%. (Basset, 1994; Hughes, 1995). Women not only were gaining ground in marketplace participation, but also were filling positions once held primarily by men. As women began to enter the workforce, the image of the ideal woman began to be transformed. Changing demographic, economic and social patterns, encouraged a resurgence of feminist groups who focused public attention on the portrayal of women in media (Sullivan & O'Connor, 1988). Women in advertisements became central characters (Belknap & Leonard, 1991); they were portrayed as working outside the home, in nontraditional, progressive occupations. In contemporary advertisements, increasingly women are presented in professional roles requiring decision making on items and topics other than household, hygiene or beauty products, and sometimes they are portrayed as autonomous and equal to their male counterparts. Coinciding with this reduction in the portrayal of women in traditional homemaker and mother roles, has been a 60% increase in advertisements in which women are portrayed in purely decorative roles (Sullivan & O'Connor, 1982)."

"The present study extends existing research showing a link between images of women in advertisements and sexual attitudes. Advertising encourages the idea that sex is something casual, impersonal, and disconnected from real relationships. Women are often portrayed as passive objects to be consumed, and sex becomes a commodity, devoid of emotional connection or intimacy. We examined also the impact of seeing sex image and progressive advertisements on attitudes toward feminism and the women's movement. Ninety-two undergraduate academic and technology white middle-class students were assigned to one of two conditions: rating either sex image or progressive advertisements. All participants then completed four subscales of M. R. Burt's [(1980) "Cultural Myths and Supports for Rape," Journal of Personality and Social Psychology, Vol. 38, pp. 217-230] Sexual Attitudes Survey and R. E. Fassinger's [(1994) "Development and Testing of the Attitudes Toward Feminism and the Women's Movement (FWM) Scale," Psychology of Women Quarterly, Vol. 18, pp. 389-402] Feminism and Women's Movement Scale. Major findings include replication of previous data showing a relation between viewing sex image advertisements and reporting attitudes supportive of sexual aggression. Those seeing sex image advertisements also showed lower acceptance of feminism. It is suggested that continuous presentation of such advertisements undermines women's striving for equality."

"Sexism: The belief in the inherent superiority of one sex and thereby the right to dominance."

"Our said happiness is but the excuse of our exclusion. Whenever I hear a man talking of the advantages of our ill-used sex, I look upon it as the prelude to some new act of authority."

"Only the fresh revolutionary storms were strong enough to sweep away hoary prejudices against woman."

"For the next few months, I kept noticing ads that demeaned women in popular magazines as well as in The Lancet. Many of them ended up on my refrigerator. Some of them were outrageous. ("My boyfriend told me he loved me for my mind. I was never so insulted in my life," said a woman with a cigarette.) Many were demeaning, such as the adfor a "feminine hygiene" spray that said, "You don't sleep with teddy bears any more," implying that, although our teddy bears don't mind how we women smell, our boyfriends do. Somewere shockingly violent. I began to notice patterns and categories. I saw that women's bodies were often dismembered in ads-just legs or breasts or torsos were featured. Breasts are the most visible symbol of femininity in advertising. The breast, more than any other part of the female body, is emphasized and sexualized, and it becomes an object of desire. This objectification reduces women to mere body parts and reinforces an unrealistic standard of beauty.I saw that women were often infantilized and that little girls were sexualized. ("You're a Halston woman from the very beginning," said a shampoo ad, featuring a girl of about five.) I bought a macrolens for my camera and turned the ads into slides. I wasn't sure what I was going to do with them. I had begun my life's work."

"If our stereotype about women today is that women are the moral center of the home, they are the beacon of light that keeps men and women in line ... that idea is actually of relatively recent vintage, that stereotype about women's morality, that actually comes from the late 19th century ... the stereotype about women in the 1600s and 1700s was just the opposite — it held that we were naturally lustful and wanton, we are in need of male guidance ... in order to protect ourselves from our natural inclination and temptation into sin."

"A central tenet of modern has been the assertion that "all women are oppressed." This assertion implies that women share a common lot, that factors like class, race, religion, , etc. do not create a diversity of experience that determines the extent to which sexism will be an oppressive force in the lives of individual women. Sexism as a system of domination is institutionalized but it has never determined in an absolute way the fate of all women in this society. Being oppressed means the absence of choices. It is the primary point of contact between the oppressed and the oppressor. Many women in this society do have choices, (as inadequate as they are) therefore exploitation and discrimination are words that more accurately describe the lot of women collectively in the United States. Many women do not join organized resistance against sexism precisely because sexism has not meant an absolute lack of choices. They may know they are discriminated against on the basis of sex, but they do not equate this with oppression. Under capitalism, patriarchy is structured so that sexism restricts women's behavior in some realms even as freedom from limitations is allowed in other spheres. The absence of extreme restrictions leads many women to ignore the areas in which they are exploited or discriminated against; it may even lead them to imagine that no women are oppressed. There are oppressed women in the United States, and it is both appropriate and necessary that we speak against such oppression."

"Research on women in print advertisements has shown that pictures of women's bodies and body parts ("body-isms") appear more often than pictures of men's bodies. Men's faces ("face-isms") are photographed more often than their bodies. This present study is the first to confirm this finding for television commercials. Results showed that men appear twice as often as women in beer commercials. The body-isms of women significantly outnumbered the body-isms of men. Women also appeared in swimwear more often than men, thus increasing the photo opportunities for body-isms. This study raises concerns about the dehuman&ing influence of these images in beer commercials, and their association with alcohol use and the violence in the televised sporting events during which beer commercials are frequently aired."

"Knowledge born of the finest discrimination takes us to the farthest shore. It is intuitive, omniscient, and beyond all divisions of time and space."

"Tact is the discrimination of differences. It consists in conscious deviations."

"What are we having this liberty for? We are having this liberty in order to reform our social system, which is full of inequality, discrimination and other things, which conflict with our fundamental rights."

"Through detachment man learns to withdraw his interest and his consciousness from the things of the senses, and to turn a deaf ear to the calls of the lower nature. Detachment imposes a new rhythm upon the man. Through learning the lesson of dispassion he becomes immune to the suffering of the lower nature as he detaches his interest from secondary things and the non-essentials, and centers it upon the higher realities. Through the practice of discrimination the mind learns to select the good, the beautiful and the true. These three practices, leading to a changed attitude towards life and reality, will, when held sanely, bring in the rule of wisdom."

"Discrimination due to age is one of the great tragedies of modern life. The desire to work and be useful is what makes life worth living, and to be told your efforts are not needed because you are the wrong age is a crime."

"And each of us can practice rights ourselves, treating each other without discrimination, respecting each other's dignity and rights."

"Discrimination against Jews can be read in Thomas Aquinas, and insults against Jews in Martin Luther."

"Typically, we define a perpetrator of discrimination as someone who acts intentionally to bring about some discriminatory result. This is a narrow and politically palatable conception; it applies to very few of us. ... I suggest that those of us who unquestionably accept the racial, gender, and heterosexual privileges we have—those of us who fail to acknowledge our victimless status with respect to racism, sexism, and homophobia—are also perpetrators of discrimination."

"I say to you quite frankly that the time for racial discrimination is over."

"It turns out that advancing equal opportunity and economic empowerment is both morally right and good economics, because discrimination, poverty and ignorance restrict growth, while investments in education, infrastructure and scientific and technological research increase it, creating more good jobs and new wealth for all of us."

"When we leave people out or write them off, we not only shortchange them and their dreams, we shortchange our country and our own futures."

"Since these early days, I have seen and have experienced many types of discrimination and all of them were rooted in the fear of people that were different than the majority."

"In regard to the amount of difference between the races, we must make some allowance for our nice powers of discrimination gained by a long habit of observing ourselves."

"Genocide begins, however improbably, in the conviction that classes of biological distinction indisputably sanction social and political discrimination."

"The continual subjugation of the masses depends on competition and internal disunity. As long as discrimination exists, and racial or ethnic minorities are oppressed, the entire working class is oppressed and weakened. This is so because the Capitalist class is able to use racism to drive down the wages of individual segments of the working class by inciting racial antagonism and forcing a fight for jobs and services. This division is a development that ultimately undercuts the living standards of all workers. Moreover, by pitting whites against Blacks and other oppressed nationalities, the Capitalist class is able to prevent workers from uniting against their common class enemy. As long as workers are fighting each other, Capitalist class rule is secure."

"The five essential entrepreneurial skills for success: Concentration, Discrimination, Organization, Innovation and Communication."

"The only difference between man and man all the world over is one of degree, and not of kind, even as there is between trees of the same species. Where in is the cause for anger, envy or discrimination?”"

"It matters more because it is in Africa, and there's still a kind of discrimination concerning the African continent, concerning their own disputes, concerning the assistance given to Africa, concerning the perception of the international community concerning Africa -- that they are in a hopeless situation. It is the poorest continent, and [the perception is] they don't deserve the same attention like Latin America or like Asia or like European problems."

"The laws against color can be removed, but that will leave the poverty that is the historic and institutionalized consequence of color. As long as this is the case, being born Negro will continue to be the most profound disability that the United States imposes upon a citizen."

"Education is important because, first of all, people need to know that discrimination still exists. It is still real in the workplace, and we should not take that for granted."

"The one thing that the racist can never manage is anything like discrimination: he is indiscriminate by definition."

"Liberalism, above all, means emancipation - emancipation from one's fears, his inadequacies, from prejudice, from discrimination, from poverty."

"For as long as the power of America's diversity is diminished by acts of discrimination and violence against people just because they are black, Hispanic, Asian, Jewish, Muslim or gay, we still must overcome."

"Discrimination is a hell hound that gnaws at Negroes in every waking moment of their lives to remind them that the lie of their inferiority is accepted as truth in the society dominating them."

"My attitude to peace is rather based on the Burmese definition of peace - it really means removing all the negative factors that destroy peace in this world. So peace does not mean just putting an end to violence or to war, but to all other factors that threaten peace, such as discrimination, such as inequality, poverty."

"I hate race discrimination most intensely and in all its manifestations. I have fought it all during my life; I fight it now, and will do so until the end of my days. Even although I now happen to be tried by one whose opinion I hold in high esteem, I detest most violently the set-up that surrounds me here. It makes me feel that I am a black man in a white man's court. This should not be."

"Ending racial discrimination in jury selection can be accomplished only by eliminating peremptory challenges entirely."

"If you believe in equality, if you believe in standing up for the rights of all, especially for people most affected by bigotry and discrimination, then you have no choice but to be present and accounted for when it comes to standing up for gays and lesbians in our society."

"Every type of discrimination, whether social or cultural, whether based on sex, race, color, social condition, language or religion, is to be overcome and eradicated as contrary to God's intent."

"The most likely victim of actual religious discrimination in British society is a Muslim, but the person who is most likely to feel slighted because of their religion is an evangelical Christian."

"Without promoting fraternity, our democracy cannot survive. And the dangerous demonisation of minorities has to be countered, as it is this hate which gets transformed into intense violence."

"It is time to end the discrimination against people who need treatment for chemical addiction. It is time for Congress to deal with our Nation's number one public health problem."

"The way to stop discrimination on the basis of race is to stop discriminating on the basis of race."

"It is unwise to depart from the old American tradition and discriminate for or against any man who desires to come here and become a citizen, save on the ground of that man's fitness for citizenship... We can not afford to consider whether he is Catholic or Protestant, Jew or Gentile; whether he is Englishman or Irishman, Frenchman or German, Japanese, Italian, or Scandinavian, or Magyar. What we should desire to find out is the individual quality of the individual man."