"An anarchist … is an individual who, whether he has been brought to it by a process of reasoning or by sentiment, lives to the greatest possible extent in a state of legitimate defence against authoritarian encroachments."

"No moral system can rest solely on authority."

"When true freedom covers the earth, we shall see the end of tyranny - politically, religiously and economically. I am not here referring to modern democracy as a condition which meets the needs, for democracy is at present a philosophy of wishful thinking, and an unachieved ideal. I refer to that period which will surely come, in which an enlightened people will rule; these people will not tolerate authoritarianism in any political system; they will not accept or permit the rule of any body of men who undertake to tell them what they must believe in order to be saved, or what government they must accept."

"As I said in my inaugural address, we will repair our alliances and engage with the world once again, not to meet yesterday’s challenges, but today’s and tomorrow’s. American leadership must meet this new moment of advancing authoritarianism, including the growing ambitions of China to rival the United States and the determination of Russia to damage and disrupt our democracy."

"They are the driven crowds that makes the army of the authoritarian overlord; they are the stuffing of conservatism ... mediocrity is their god. They fear the stranger, they fear the new idea; they are afraid to live, and scared to die."

"Let’s say you were an authoritarian who sought to weaken American democracy. How would you go about doing that? You’d probably start by trying to control what people say and think. If citizens dissented from the mandated orthodoxy, or dared to consider unauthorized ideas, you’d hurt them. You’d shame them on social media. You’d shout them down in public. You’d get them fired from their jobs. You’d make sure everyone was afraid to disagree with you. After that, you’d work to disarm the population: you’d take their guns away. That way, they would be entirely dependent on you for safety, not to mention unable to resist your plans for them. Then, just to make sure you’d quelled all opposition, you’d systematically target any institution that might oppose or put brakes on your power. You’d be especially concerned about churches, the family, and independent businesses. You’d be sure to undermine and crush those, using laws and relentless propaganda. If, despite all this, election results still didn’t go your way, you’d use an unelected bureaucracy to neuter any leader you hadn’t handpicked yourself. But you’d be shaken by an election like that. You’d resolve never to allow one again. To make sure of that, you’d work tirelessly to replace the old and ungrateful population with a new and more obedient one. That’s what you’d do. Sound familiar? For all of his many faults, Donald Trump isn’t doing any of that. Our ruling class is. It’s probably a fruitless exercise on their part. The status quo is over. A revolution is on the way."

"Hierarchic and authoritarian structures are not self-justifying. They have to have a justification. So if there is a relation of subordination and domination, maybe you can justify it, but there's a strong burden of proof on anybody who tries to justify it. Quite commonly, the justification can't be given. It's a relationship that is maintained by obedience, by force, by tradition, by one or another form of sometimes physical, sometimes intellectual or moral coercion. If so, it ought to be dismantled. People ought to become liberated and discover that they are under a form of oppression which is illegitimate, and move to dismantle it. What happens next? We don't really know. There are people who think they know the answer. I'm not one of them. My view is, we don't understand very much about human beings or human affairs, so anything that would be done has to be experimentally tried, but I think there are some leading ideas that make some good sense."

"The Napoleonic rule which followed within a decade after the French Revolution is generally conceded to be the prototype of modern dictatorships. It was the forerunner not only historically, but psychologically as well, for it demonstrated a principal function of dictatorship as a psychocultural emergent: a reversion to authoritarian rule after a too drastic attempt to impose democracy on an authoritarian culture. Napoleon's assumption of the role of dictator and then emperor, with the wholehearted support of significant segments of postrevolutionary French society, illustrates a fact that has been true of virtually every dictatorship since then: the inability of an authoritarian culture to absorb too much self-government too suddenly without reverting, at least temporarily, to some form of paternalistic-authoritarian rule. From the first French Republic to the German Weimar Republic, it has been proved again and again that, while the outward forms of democracy may be achieved overnight by revolution, the psychological changes necessary to sustain it cannot."

"We are not made to live subjected to authoritarian rule but instead need to be independent and free to act as we choose. This is what we call the individual’s common consciousness. No matter how well the government develops, no matter how kindly public officials lead us, they will never be able to satisfy our ideal. The more complicated the government becomes, the more corrupt it gets."

"The arrival of the COVID-19 pandemic in early 2020, unfolding around the world as I write these words, will likely be remembered as an epochal shift. In this extended winter, as borders close, as s and multiply, as people succumb and recover, there is a strong sense that, when the spring finally arrives we will awaken in a drastically changed landscape. Those of us now in isolation, in spite of our fear and frustrations, in spite of our grief ⁠— for those who have died or may die, for the life we once lived, for the future we once hoped for ⁠— there is also a sense we are cocooned, transforming, waiting, dreaming. True: Terrors stalk the global landscape, notably the way the virus ⁠— or our countermeasures ⁠— will endanger those among us whom we, as a society, have already abandoned or devalued. So many of us are already disposable. So many of us are only learning it now, too late. Then there is the dangerous blurring of the line between humanitarian and authoritarian measures. There is the geopolitical weaponization of the pandemic."

"After months of chaos, isolation and fear, the desire to return to normal, even if normal is an abusive system, may be extremely strong. The stage is set for this desire to be accompanied by a frantic . Will we want someone to blame, especially those of us who lose loved ones? Must there be blood, figurative or literal?: a baptism by fire so that the old order ⁠— which, of course, created the conditions of austerity and inequality that made this plague so devastating⁠ — can be reborn in purified form. Of course, things will never be “normal” again: some of us, the privileged and wealthy, may be afforded the illusion, but this illusion is likely to be carried on the backs of the vast majority who will work harder, longer and for less, suffer greater risks and fewer rewards. The debts of the pandemic, literal and figurative, will have to be repaid."

"On the other hand ⁠— or maybe at the same time ⁠— we can also expect that, among the powerful and among the rest of us, there will be calls to reject the “return to normal,” but in order to embrace something even worse. It is likely that the chaos and deaths of the pandemic will be blamed on too much democracy, liberalism and empathy. Now that states are flexing their muscles and taking full command of society, there will be many who do not want the sleeve to be rolled back down. We may yet see, in this crisis, the use of repressive force on civilians ⁠— as it is already being used on migrants and incarcerated people ⁠— and I fear that it will be seen by many as justified, a to feed the Gods of fear. In the wake of the pandemic we can be sure that fascists and will seek to mobilize tropes of ⁠— racial, national, economic ⁠— purity, purification, parasitism, and pollution to impose their long-festering dreams on reality. The vengeful romance of the border, now more politicized than ever, will haunt all of us in the years to come. The “new” authoritarians, whether they emphasize the totalitarian state or the totalitarian market ⁠— or both ⁠— will insist that we all recognize we now live ⁠— have always lived ⁠— in a ruthless, competitive world and must take measures to wall ourselves in and cast out the undesirable."

"Other times, authoritarianism may come by stealth, cloaked in the rhetoric of science, liberalism and the common good. Meanwhile, there will almost certainly be efforts by those vastly enriched and empowered in the last decades, notably in the intertwined technology and financial sectors, to leverage their influence and resources, as well as the weakness and disarray of traditional institutions, to lead the reorganization of society along neo-technocratic lines. They will continue to generously offer the services of their powerful and integrated surveillance, logistics, financial and data empires to “optimize” social and political life. This corporate dystopia can wear a human face: basic income, for new epidemics, . Already they arrive, bearing gifts to help us in this emergency: tracking disease vectors, banning disinformation, offering states help with data and population management. Underneath the mask will be the reorganization of society to better conform to the hyper-capitalist meta-algorithm which, though driven by capitalist contradictions, will essentially be neofeudal for most of us: a world of data and risk management where only a small handful enjoy the benefits. We will be told it is for our own good."

"To be sure, an 83 percent approval rating almost certainly overstates Putin’s support. Individuals may understandably hide their true preferences from pollsters, as a culture of paranoia spreads across the country. In tandem with reports of erstwhile Putin opponents embracing the war, however, we can fairly assume that a large number of Russians, and perhaps a clear majority, are indifferent to the atrocities committed in their name. What, if anything, should we make of this? Of course, the question of evil—and why ordinary people incline toward it—is an old one, destined to repeat itself with stubborn insistence. As my podcast co-host, Damir Marusic, an Atlantic Council senior fellow, recently wrote, “Putin is a wholly authentic Russian phenomenon, and the imperialist policy he’s pursuing in Ukraine is too.” This is right, but only up to a point. We simply don’t know what individual Russians would choose, want—or become—if they had been socialized in a free, open democracy, rather than a dictatorship where fear is the air one breathes. Like everyone else, they are products of their environment. Authoritarianism corrupts society. Because punishment and reward are made into arbitrary instruments of the state, citizens have little incentive to pool resources, cooperate, or trust others. Survival is paramount, and survival requires putting one’s own interests above everything else, including traditional morality. In such a context, as the historian Timothy Snyder puts it, “life is nasty, brutish, and short; the pleasure of life is that it can be made nastier, more brutish, and shorter for others.” This is the zero-sum mindset that transforms cruelty into virtue."

"In short, authoritarianism twists the soul and distorts natural moral intuitions. In so doing, it renders its citizens—or, more precisely, its subjects—less morally culpable. To be fully morally culpable is to be free to choose between right and wrong. But that choice becomes much more difficult under conditions of dictatorship. Not everyone can be courageous and sacrifice life and livelihood to do the right thing. The invasion of Ukraine was very much Putin’s creation, his idiosyncratic bid to reimagine Russia. It is unlikely that something similar would have happened in his absence. While Russians have now hardened against their Ukrainian neighbors, early reactions to the war tended more toward surprise and even shock. Putin, after all, had repeatedly denied that he was planning to invade. This is why many of the Russian troops deployed to Ukraine did not seem to initially grasp that they were entering a war zone. If a referendum on an invasion of Ukraine had been held months ago, there is little reason to think that Russians would have been particularly enthusiastic. Putin’s war enjoys considerable popular support now, but that’s because it is too late to imagine an alternative. The war is a fait accompli. If Russians wish to continue living in their country and not get on the wrong side of things, acclimating themselves to this new reality is the best option, if not necessarily a moral or brave one."

"Russians may be unique, just like all peoples are, but this does not mean that they are uniquely bad. Or, to put it differently, being good is hard if you live under an authoritarian regime. As the war rages on and anti-Russian sentiment grows, the temptation to see the Russian people as perpetrators rather than victims also grows. But to view them this way obscures something more fundamental: They too are victims, because they have been gradually stripped of their status as free moral agents. This is by design. Authoritarian leaders aim to implicate their own people in their crimes, which in turn allows them to both spread and dilute political responsibility. If responsibility is spread across the population, then so is guilt. To repudiate Putin would mean repudiating themselves."

"This is yet another reminder of the elemental distinction between autocracies and democracies that President Joe Biden has highlighted in a series of speeches and other public statements. Americans have no trouble seeing Russia and China primarily as national-security threats and challengers to the United States, in part because they are. But there is a deeper divide—one that cuts to the very core of what it means to be a citizen and even a human being. Dictatorships elevate the nation and the leader as ultimate ends, while mere individuals have no inherent worth outside of their service to the state. Driven by an inherent logic of force and brutality, authoritarian regimes—particularly those with delusions of imperial grandeur—commit atrocities with indifference and even abandon. And they bring their populations along with them, willingly or unwillingly. This is what makes them doubly dangerous. It is also why the struggle ahead of the United States—and all democratic nations, whether they realize it or not—is likely to be a long one. As systems of government and ways of organizing society, democracies and dictatorships are irreconcilable. In a better world, coexistence might have been possible. But that is no longer the world we live in."

"The killing of another, except in defense of human life, is archistic, authoritarian, and therefore, no Anarchist can commit such deeds. It is the very opposite of what Anarchism stands for."

"I think the question is not about "communists" and "individualists", but rather about anarchists and non-anarchists. And we, or at least many of us, were quite wrong in discussing a certain kind of alleged "anarchist individualism" as if it really was one of the various tendencies of anarchism, instead of fighting it as one of the many disguises of authoritarianism."

"Liberalism has the idea that democracy is its invention, that liberalism had to come about for democracy to exist... Democracy is old, very old; it is an attitude of man… Democracy is an imminent attitude, but one that has always been in crisis with authoritarianism. So democracy can never be considered to be finished or perfect, the end of history does not exist, historical steps exist. Maybe today conditions are being created--thanks to digital mass-communication—that are going to foreshadow a kind of democracy that today we cannot imagine. I don’t like the idea of the exploitation of man by man. I believe that one day human civilization will overcome this somehow. But that is not to say that I favour the state as the owner of everything, no, no, no. I can’t conceive of that. I lean a lot towards self-management, with all of the risks it entails for any important institution. It is not exactly the state that should manage things, it’s the people that have to manage them."

"Authority has always attracted the lowest elements in the human race. All through history mankind has been bullied by scum. Those who lord it over their fellows and toss commands in every direction and would boss the grass in the meadows about which way to bend in the wind are the most depraved kind of prostitutes. They will submit to any indignity, perform any vile act, do anything to achieve power. The worst off-sloughings of the planet are the ingredients of sovereignty. Every government is a parliament of whores. The trouble is, in a democracy, the whores are us."

"The real division is not between conservatives and revolutionaries but between authoritarians and libertarians."

"In popular terminology, a libertarian is the opposite of an authoritarian. Strictly speaking, a libertarian is one who rejects the idea of using violence or the threat of violence — legal or illegal — to impose his will or viewpoint upon any peaceful person."

"That the more authoritarian organizations survive and prevail goes generally unnoticed because people focus on the objectives of organizations, which are many and varied, rather than on their structures, which tend to be similar. Whenever people see a problem, an opportunity or a threat, their first reaction — even before saying, "Pass a law'" — is, "Let's start an organization." But the more an organization succeeds and prospers, the more it is likely to be diverted from its original ideals, principles and purposes."

"The New York Times published an article Monday that's bone-chilling for anyone who cherishes our freedom, democracy and constitutional governance. The story recounted, with full cooperation of Donald Trump’s presidential campaign, his plans to eliminate executive branch constraints on his power if he is elected president in 2024. The obstacles to be eliminated include an independent Justice Department, independent leadership in administrative agencies and an independent civil service. Richard Neustadt, one of the country’s best known students of the American presidency, has said that in a constitutional democracy the chief executive “does not obtain results by giving orders – or not. ... He does not get action without argument. Presidential power is the power to persuade.”Trump’s plan would substitute loyalty to him for loyalty to the Constitution. This vision is simultaneously frightening and unsurprising. In 2019, he said, “I have to the right to do whatever I want as president.” And in December, Trump called for the “termination of ... the Constitution.” In effect, he attempted to do exactly that in the run-up to the riot at the Capitol on Jan. 6, 2021, by pressuring state officials to reverse President Joe Biden’s electoral victory, attempting to weaponize the Justice Department and bullying Vice President Mike Pence to overturn the election."

"The Times story outlined his 2025 road map to implement this command-and-control model of executive authority and centralization of power if he’s returned to the Oval Office. In effect, the article described how his team would replace our constitutional republic with an authoritarian state. Such a state seeks to eliminate the independence of civil servants. Saying good things about bureaucracy may be unpopular, but federal employees' competence, expert judgment and commitment to governance by law is essential to democratic government. One definition of an authoritarian state is that it is characterized by the consolidation of power in a single leader, "a controlling regime that justifies itself as a 'necessary evil.'" That kind of control necessarily features "strict government-imposed constraints on social freedoms such as suppression of political opponents and anti-regime activity." Those characteristics describe the contours of the 2025 blueprint that the Trump campaign wanted the public to see via the Times' report. As the story notes, they are setting the stage, if Trump is elected, “to claim a mandate” for the goal of centralizing power in him. The Times quoted John McEntee, Trump’s 2020 White House director of personnel, defending the rejection of checks and balances on a president: “Our current executive branch was conceived of by liberals for the purpose of promulgating liberal policies. ... What’s necessary is a complete system overhaul.”"

"In fact, the executive branch, like the two other branches, was devised by the framers of our Constitution, to limit power by dividing it. Even Alexander Hamilton, who defended energy in the executive branch, suggested that the path to tyranny was marked when government officials are “obliged to take refuge in the absolute power of a single man.” James Madison joined Hamilton in warning in The Federalist 48 that “power is of an encroaching nature.” For that reason, The Federalist 51 states, “Ambition must be made to counteract ambition.” It described the paradox facing the framers as this: One must “enable the government to control the governed; and in the next place, oblige it to control itself.” Trump’s 2025 blueprint would end governmental control on a president so he can dominate and control the governed."

"Along with divided power, the central constraint that our founding documents create is the overarching legal institution known as the rule of law. That is why Trump’s plan for a radical reorganization of the executive branch starts with ending “the post-Watergate norm of Justice Department independence from White House political control.” Controlling the prosecutorial power allows a president to use it to favor friends, destroy enemies and intimidate ordinary citizens tempted to speak out. That would sound the death knell of American freedom. As John Locke, the 17th century political philosopher who inspired the authors of the Declaration of Independence, wrote, “Wherever law ends, tyranny begins.” Or as Blake Smith put it in an article in Foreign Policy last year, “The bureaucratic ethos is essential to the functioning of the state and the preservation of private life as a separate, unpolitical domain of tolerated freedom.” At the close of America’s first decade as a constitutional republic, George Washington voluntarily chose not to seek a third term as president to avoid setting the country on the road to the tyranny of lifetime rule by a president. He understood from the revolution against a king that retaining the personal power of one person is the central goal of authoritarianism. If voters elect Trump president in 2024, he will implement the plan his campaign has purposefully leaked. The outcome is easy to foretell. A bureaucracy purged of those loyal to the Constitution rather than to Trump will send free and fair elections to history’s landfill, along with the Bill of Rights and the freedoms they were designed to protect."

"However sugarcoated and ambiguous, every form of authoritarianism must start with a belief in some group's greater right to power, whether that right is justified by sex, race, class, religion or all four. However far it may expand, the progression inevitably rests on unequal power and airtight roles within the family."

"[C]ontrolling reproduction has always been the first step in any hierarchical or authoritarian government. Those who are authoritarian or hierarchical in their outlook in this, you know, still patriarchal time look to control the one thing they don't have as the first effort in creating a hierarchy."

"We are at heart so profoundly anarchistic that the only form of state we can imagine living in is Utopian; and so cynical that the only Utopia we can believe in is authoritarian."

"Joe Biden is inching closer to victory, but Trumpism will not disappear with Trump. The results this year demonstrate the enduring appeal of racism and misogyny in the United States, and how America’s sclerotic and anti-majoritarian governing institutions continue to leave us vulnerable to authoritarianism. Though the last few days have been anxiety-provoking, some of the apparent closeness of the election is a mirage. As was widely anticipated, rural votes were tallied faster on election night than votes in the cities, and mail-in ballots took days to count, resulting in early apparent leads for Trump that dwindled and reversed as more votes were counted. The ridiculous and malignant anachronism of the Electoral College means that Biden’s millions-strong popular vote margin did not assure his victory. Republican efforts to suppress the vote, stop the vote count, and even invalidate ballots already counted, have made the results more tenuous than they would otherwise be. Nonetheless, and despite an uncontrolled pandemic that has already killed 234,000 Americans, more than 68 million Americans (and counting) voted to keep President Trump in office. Indeed, though Trump has fulfilled nearly every nightmare scenario his opponents warned of, and though he has all but abandoned the vague gestures he once made toward economic populism, Trump gained at least six million voters over his total in 2016. These results are a fundamentally unsurprising but nonetheless stark reminder of the enduring power of racism and misogyny in America. More broadly, Trump’s core appeal is the appeal of fascism: the pleasure of inflicting cruelty and humiliation on those one fears and disdains, the gratification of receiving the authoritarian’s flattery, and the exhilaration of a crowd freed from the normal strictures of law, reason and decency."

"Americans are not immune to the charms of authoritarianism. We did not need Trump to know this about ourselves; racial authoritarianism has existed within and alongside our democracy from the beginning. Trump was in essence a rearguard action by those who wish to preserve the racial hierarchy that has defined America from its founding. Given the lure of authoritarianism, divided government in 2021 poses a very real danger. If our government’s capacity to provide for the American people remains hobbled by a conservative minority’s intransigence, more people will lose faith that democracy can provide the economic security and stability they long for and deserve. If Americans are excluded from the material power that is the right of a democratic citizenry, more voters will choose the symbolic proximity to power that racial authoritarianism and patriarchy provide, and others will cease to participate entirely. In other words, four years of gridlock will be an engraved invitation to fascism."

"The Democratic trifecta necessary in Washington for major legislation to pass will likely hinge on special elections in the state of Georgia. But even if the federal government remains mired in disastrous austerity politics, there remains much work to be done at state and local levels. After all, it is in our bluest cities the police have engaged, with near-absolute impunity, in the systematic abuse of protestors. It is Democratic mayors and city councils that, while happily decrying Trump, have utterly failed to hold their own police forces to account. The successful ballot measures that passed this year are only a small first step. For Democrats rightly concerned about America’s slide toward authoritarianism, at least part of the solution starts at home."

"Anarchism is a manifestation of natural human urges … it is the tendency to create authoritarian institutions which is the transient aberration."

"Most fundamentally, I would see Anarchism as a synonym for anti-authoritarianism."

"The moment the idea is admitted into society, that property is not as sacred as the law of God, and that there is not a force of law and public justice to protect it, anarchy and tyranny commence. If "Thou shall not covet," and "Thou shall not steal," are not commandments of Heaven, they must be made inviolable precepts in every society, before it can be civilized or made free."

"The sovereign is called a tyrant who knows no laws but his caprice."

"A company of tyrants is inaccessible to all seductions."

"Les habiles tyrans ne sont jamais punis."

"Quid violentius aure tyranni?"

"Resistance to tyrants is obedience to God."

"Men are still men. The despot's wickedness Comes of ill teaching, and of power's excess,— Comes of the purple he from childhood wears, Slaves would be tyrants if the chance were theirs."

"'Twixt kings and tyrants there's this difference known: Kings seek their subjects' good, tyrants their owne."

"Il n'appartient, qu'aux tyrans d'être toujours en crainte."

"There is nothing more hostile to a city than a tyrant, under whom in the first and chiefest place, there are not laws in common, but one man, keeping the law himself to himself, has the sway, and this is no longer equal."

"Tremblez, tyrans, vous êtes immortels."

"Tyran, descends du trône et fais place à ton maître."

"N'est-on jamais tyran qu'avec un diadème?"