atheism

"In this actual world a churchless community, a community where men have abandoned and scoff at or ignore their religious needs, is a community on the rapid down grade. It is true that occasional individuals or families may have nothing to do with church or with religious practices and observances and yet maintain the highest standard of refined ethical obligation. But this does not affect the case in the world as it now is, any more than the fact that exceptional men and women under exceptional conditions have disregarded the marriage tie without moral harm to themselves interferes with the larger fact that such disregard if at all common means the complete moral disintegration of the body politic"

"I'm not an atheist because I just can't be that certain."

"Stripped of the opportunities for satire which organised religion cannot help but supply, the case for atheism has very little substance."

"Atheism is an old idea, probably as old as humanity, and it has always justified its case by its superior understanding of nature. Unfortunately, as scientific knowledge has become more sophisticated over the past three centuries, all the scientific ideas which support atheism have evaporated into murky puddles of water, when they have not actually dried up entirely. It is now clear that the Universe has not always been here, it has a beginning. Everything is not made of indestructible atoms. Life is not caused by sunlight on dungheaps, and so on."

"I have concluded, through careful empirical analysis and much thought, that somebody is looking out for me, keeping track of what I think about things, forgiving me when I do less than I ought, giving me strength to shoot for more than I think I'm capable of. I believe they know everything that I do and think and they still love me, and I have concluded after careful consideration, that this person keeping score is me."

"You don't have to believe in atheism, because atheism is based on REASON."

"Nee, ich trinke keinen Tee, ich bin Atheist."

"The fact that a believer is happier than a skeptic is no more to the point than the fact that a drunken man is happier than a sober one. The happiness of credulity is a cheap and dangerous quality of happiness, and by no means a necessity of life."

""The reality of God is dead." Here we come to an important point. These are real atheists who say that. This kind of atheism is not born of the intellect. It is born of the will. They will that God does not exist."

"There is probably no God. Now stop worrying and enjoy your life."

"Atheists in foxholes, some say they are myths, Creations of the mind who just don't exist. Yet, they answered the call to defend, with great pride. With reason their watchword, they bled and they died."

"Nationwide, the nonreligious population is both the fastest growing, and the most despised. I ask you all, why is that? Why are we hated, when we endorse no violence, incite no racism or hatred, and demand nothing more than equal treatment? I'll tell you why: It's easy to hate what you don't know, and the theists don't know us. Well, actually, they do know us, but they don't know they know us, because most atheists in this country are closeted. Bigotry is born of ignorance, but ignorance can be cured. If the atheists weren't closeted, it would be harder to hate us, because in the end, you can't hate what you already love."

"What Jupiter? Do not trifle. There is no Jupiter."

"The centralized atheism before whose armed might the whole world trembles still hates and fears this unarmed faith as much today as it did 60 years ago. Yes! All the savage persecutions loosed upon our people by a murderous state atheism, coupled with the corroding effect of its lies, and an avalanche of stultifying propaganda — all of these together have proven weaker than the thousand-year-old faith of our nation. This faith has not been destroyed; it remains the most sublime, the most cherished gift to which our lives and consciousness can attain."

"More than half a century ago, while I was still a child, I recall hearing a number of older people offer the following explanation for the great disasters that had befallen Russia: “Men have forgotten God; that’s why all this has happened.” Since then I have spent well-nigh 50 years working on the history of our Revolution; in the process I have read hundreds of books, collected hundreds of personal testimonies, and have already contributed eight volumes of my own toward the effort of clearing away the rubble left by that upheaval. But if I were asked today to formulate as concisely as possible the main cause of the ruinous Revolution that swallowed up some 60 million of our people, I could not put it more accurately than to repeat: “Men have forgotten God; that’s why all this has happened.”"

"Imperceptibly, through decades of gradual erosion, the meaning of life in the West has ceased to be seen as anything more lofty than the “pursuit of happiness, “a goal that has even been solemnly guaranteed by constitutions. The concepts of good and evil have been ridiculed for several centuries; banished from common use, they have been replaced by political or class considerations of short-lived value. It has become embarrassing to state that evil makes its home in the individual human heart before it enters a political system. Yet it is not considered shameful to make daily concessions to an integral evil. Judging by the continuing landslide of concessions made before the eyes of our very own generation, the West is ineluctably slipping toward the abyss. Western societies are losing more and more of their religious essence as they thoughtlessly yield up their younger generation to atheism."

"In the first place, it is clear that by self-existence we especially mean, an existence independent of any other — not produced by any other: the assertion of self-existence is simply an indirect denial of creation.... Self-existence, therefore, necessarily means existence without a beginning; and to form a conception of self-existence is to form a conception of existence without a beginning. Now by no mental effort can we do this.... To this let us add, that even were self-existence conceivable, it would not in any sense be an explanation of the Universe.... Thus the Atheistic theory is not only absolutely unthinkable, but, even if it were thinkable, would not be a solution. The assertion that the Universe is self-existent does not really carry us a step beyond the cognition of its present existence; and so leaves us with a mere restatement of the mystery."

"As was proved at the outset of the argument, self-existence is rigorously inconceivable; and this holds true whatever be the nature of the object of which it is predicated.... Thus these three different suppositions [atheism, pantheism, theism] respecting the origin of things, verbally intelligible though they are, and severally seeming to their respective adherents quite rational, turn out, when critically examined to be literally unthinkable. It is not a question of probability, or credibility, but of conceivability. Experiment proves that the elements of these hypotheses cannot even be put together in consciousness; and we can entertain them only as we entertain such pseud-ideas as a square fluid and a moral substance — only by abstaining from the endeavour to render them into actual thoughts. Or, reverting to our original mode of statement, we may say that they severally involve symbolic conceptions of the illegitimate and illusive kind. Differing so widely as they seem to do, the atheistic, the pantheistic, and the theistic hypotheses contain the same ultimate element. It is impossible to avoid making the assumption of self-existence somewhere; and whether that assumption be made nakedly, or under complicated disguises, it is equally vicious, equally unthinkable."

"Passing over the consideration of credibility, and confining ourselves to that of conceivability, we see that Atheism, Pantheism, and Theism, when rigorously analyzed, severally prove to be absolutely unthinkable."

"Leaving out the accompanying moral code, which is in all cases a supplementary growth, a religious creed is definable as a theory of original causation.... [E]ven that which is commonly regarded as the negation of all Religion — even positive Atheism, comes within the definition; for it, too, in asserting the self-existence of Space, Matter, and Motion, which it regards as adequate causes of every appearance, propounds an à priori theory from which it holds the facts to be deducible."

"You know, they are fooling us, there is no God."

"We had many interesting conversations and he introduced me to his young wife. He confided to me that he had married her because she was a fanatical atheist. Atheism was the main topic of their conversations. Such fervid atheism is usually a screen for repressed religion. The truly convinced atheist does not emphasize his atheism. He does not talk about it and is careful to avoid blasphemies. The man was interested in dreams and each morning he related several of his dreams. They were full of religious symbols. I was cautious not to reveal to him the meaning of his dreams; such off-hand analyses are always dangerous.... The banker did not want to be disturbed in his supposed atheism.... His atheism was a reaction formation established upon an ineradicable religious belief."

"Nothing enlarges more the gulf of atheism, than that wide passage, which lies between the faith and lives of men pretending to be Christians."

"Atheists keep up their scoffing at the higher being, which was also honoured under the name of the 'highest' or être suprême, and trample in the dust one 'proof of his existence' after another, without noticing that they themselves, out of need for a higher being, only annihilate the old to make room for a new."

"Including, I suppose, death. ... It's an interesting view of atheism, as a sort of crutch for those who can't bear the reality of God."

"As an atheist, I believe that all life is unspeakably precious, because it’s only here for a brief moment, a flare against the dark, and then it’s gone forever. No afterlives, no second chances, no backsies. So there can be nothing crueler than the abuse, destruction or wanton taking of a life. It is a crime no less than burning the Mona Lisa, for there is always just one of each. So I cannot forgive."

"The thing framed says that nothing framed it; the tongue never made itself to speak, and yet talks against him that did; saying that which is made, is, and that which made it, is not. But this folly is infinite as hell, as much without light or bound as the chaos or the primitive nothing."

"“Is there a God?” I said. “I mean, are you in touch, telepathically, with any kind of God?” “No. I’m not in touch with anything like that. As far as I know, there is no God.” “Oh,” I said. “It doesn’t bother you,” the voice said. “You may think it does; but it doesn’t. You’re really on your own. You’ve been learning that.”"

"An Atheist is a man who believes himself an accident."

"When men live as if there were no God, it becomes expedient for them that there should be none; and then they endeavour to persuade themselves so, and will be glad to find arguments to fortify themselves in this persuasion."

"In former days the free-thinker was a man who had been brought up in ideas of religion, law, and morality, and only through conflict and struggle came to free-thought; but now there has sprung up a new type of born free-thinkers who grow up without even having heard of principles of morality or of religion, of the existence of authorities, who grow up directly in ideas of negation in everything, that is to say, savages."

"What men deny is not God, but some preposterous idol of the imagination."

"The parasites which live in the intestines of higher animals, feeding upon the nutritive juices which these animals supply, do not need either to see or hear, and therefore for them the visible and audible world does not exist. And if they possessed a certain degree of consciousness and took account of the fact that the animal at whose expense they live believed in a world of sight and hearing, they would perhaps deem such belief to be due merely to the extravagance of its imagination. And similarly there are social parasites, as Mr. A. J. Balfour admirably observes, who, receiving from the society in which they live the motives of their moral conduct, deny that belief in God and the other life is a necessary foundation for good conduct and for a tolerable life, society having prepared for them the spiritual nutriment by which they live. An isolated individual can endure life and live it well and even heroically without in any sort believing either in the immortality of the soul or in God, but he lives the life of a spiritual parasite."

"Among the repulsions of atheism for me has been its drastic uninterestingness as an intellectual position. Where was the ingenuity, the ambiguity, the humanity (in the Harvard sense) of saying that the universe just happened to happen and that when we're dead we're dead?"

"For entirely savage races,... one cannot count them among either the atheists or the theists. Asking them their belief would be like asking them if they are for Aristotle or Democritus: they know nothing; they are not atheists any more than they are Peripatetics."

"Atheism is the vice of a few intelligent persons, and superstition is the vice of fools."

"The atheists are for the most part impudent and misguided scholars who reason badly, and who, not being able to understand the creation, the origin of evil and other difficulties, have recourse to the hypotheses of the eternity of things and of inevitability."

"I would not wish to have to deal with an atheist prince, who would find it in his interest to have me ground to powder in a mortar: I should be quite certain of being ground to powder. If I were a sovereign, I would not wish to have to deal with atheist courtiers, whose interest it would be to poison me: I should have to be taking antidotes every day. It is therefore absolutely necessary for princes and for peoples, that the idea of a Supreme Being, creator, ruler, rewarder, revenger, shall be deeply engraved in people's minds."

"The Caffres, the Hottentots, the Topinambous, and many other small nations, have no God: they neither deny nor affirm; they have never heard speak of Him; tell them that there is a God: they will believe it easily; tell them that everything happens through the nature of things: they will believe you equally. To claim that they are atheists is to make the same imputation as if one said they are anti-Cartesian; they are neither for nor against Descartes. They are real children; a child is neither atheist nor deist, he is nothing."

"What conclusion shall we draw from all this? That atheism is a very pernicious monster in those who govern; that it is also pernicious in the persons around statesmen ...; that, if it is not so deadly as fanaticism, it is nearly always fatal to virtue."

"If there are atheists, whom must one blame if not the mercenary tyrants of souls, who, making us revolt against their knaveries, force a few weak minds to deny the God whom these monsters dishonour?"

"Men fattened on our substance cry to us: "Be persuaded that a she-ass has spoken (Balaam's ass); believe that a fish has swallowed a man and has given him up at the end of three days safe and sound on the shore (Jonah); have no doubt that the God of the universe ordered one Jewish prophet to eat excrement (Ezekiel), and another prophet to buy two whores and to make with them sons of whoredom (Hosea)." These are the very words that the God of truth and purity has been made to utter.... These inconceivable absurdities revolt weak and rash minds, as well as wise and resolute minds. They say: "Our masters paint God to us as the most insensate and the most barbarous of all beings; therefore there is no God;" but they should say: "Our masters attribute to God their absurdities and their furies; therefore God is the contrary of what they proclaim, therefore God is as wise and good as they make him out mad and wicked." It is thus that wise men account for things."

"Doubt is not a pleasant condition, but certainty is an absurd one. What is most repellent in [Holbach's] The System of Nature — after the recipe for making eels from flour — is the audacity with which it decides that there is no God, without even having tried to prove the impossibility. There is some eloquence in the book: but much more rant, and no sort of proof."

"The study of anthropology … confirmed my atheism, which was the faith of my fathers anyway. Religions were exhibited and studied as the Rube Goldberg inventions I'd always thought they were."

"The sermon was based on what he claimed was a well-known fact, that there were no Atheists in foxholes. I asked Jack what he thought of the sermon afterwards, and he said, "There's a Chaplain who never visited the front.""

"If we don't play God, who will?"

"One of the most exquisite pleasures of human love — to serve the loved one without his knowing it — is only possible, as regards the love of God, through atheism."

"In order to obey God, one must receive his commands. How did it happen that I received them in adolescence, while I was professing atheism? To believe that the desire for good is always fulfilled — that is faith, and whoever has it is not an atheist."

"No human being escapes the necessity of conceiving some good outside himself towards which his thought turns in a movement of desire, supplication, and hope. Consequently, the only choice is between worshipping the true God or an idol. Every atheist is an idolater — unless he is worshipping the true God in his impersonal aspect. The majority of the pious are idolaters."

"There are two atheisms of which one is a purification of the notion of God."