Anti Communists

"Ecstasy is our very nature, not to be ecstatic is simply unnecessary. To be ecstatic is natural, spontaneous. It needs no effort to be ecstatic, it needs great effort to be miserable. That's why you look so tired, because misery is real hard work; to maintain it is really difficult, because you are doing something against the nature. You are going upstream — that's what misery is."

"My whole teaching consists of two words, meditation and love. Meditate so that you can feel immense silence, and love so that your life can become a song, a dance, a celebration. You will have to move between the two, and if you can move easily, if you can move without any effort, you have learned the greatest thing in life."

"I do not ordinarily make prophecies, but about this I am absolutely prophetic: the coming hundred years are going to be more and more irrational, and more and more mystical. The second thing: After a hundred years people will be perfectly able to understand why I was misunderstood — because I am the beginning of the mystical, the irrational. I am a discontinuity with the past. The past cannot understand me; only the future will understand. The past can only condemn me. It cannot understand me, it cannot answer me, it cannot argue with me; it can only condemn me. Only the future … as man becomes more and more available to the mysterious, to the meaningless yet significant … After a hundred years they will understand. Because the more man becomes aware of the mysterious side of life, the less he is political; the less he is a Hindu, a Mohammedan, a Christian; the less is the possibility for his being a fanatic. A man in tune with the mysterious is humble, loving, caring, accepting the uniqueness of everybody. He is rejoicing in the freedom of each individual, because only with freedom can this garden of humanity be a rich place."

"Be realistic: Plan for a miracle."

"Any mundane activity can become meditative. Digging a hole in the garden, planting new roses in the garden — you can do it with such tremendous love and compassion, you can do it with the hands of a buddha. There is no contradiction … I say unto you, your every act should be a ceremony. If you can bring your consciousness, your awareness, your intelligence to the act, if you can be spontaneous, then there is no need for any other religion: life itself will be the religion."

"‘That killing became valuable. At the time of death, those three days were left. After all my strenuous efforts for enlightenment during that life, I was able to achieve in this life, after a period of twenty-one years, that which would have been possible to achieve during those three days. For each of those three days in that life, I had to spend seven years in this life.’ Joshi, Vasant. Osho, The Luminous Rebel (pp. 33-34)."

"‘This is true. Seven hundred years ago, in my previous life, there was a spiritual practice of twenty-one days, to be done before death. I was to give up my body after a total fast of twenty-one days, but I could not complete those twenty-one days…When only three days remained in that life, I was killed…and those three days were omitted. In this life, those three days were completed (by taking milk only on the fourth day).’ Joshi, Vasant. Osho, The Luminous Rebel (p. 33)."

"‘I teach utter rebellion. I am not here to compromise. I have decided to be utterly honest and truthful whatsoever the cost.’ - Joshi, Vasant. Osho, The Luminous Rebel (p. 17)."

"I have not come to teach, I have come tto awaken. - Joshi, Vasant. Osho, The Luminous Rebel (p. 17)."

"‘I am the beginning of a totally new religious consciousness, please don’t connect me with past; it is not even worth remembering.’ - Joshi, Vasant. Osho, The Luminous Rebel (p. 17)."

"(I am) one man against the whole history of humanity. People have always misunderstood me -- perhaps that is my destiny.’) - Joshi, Vasant. Osho, The Luminous Rebel (p. 10). Wisdom Tree."

"Osho's mother, Saraswati, about Osho, ‘I wonder why he (Osho) took birth in this simple family (of ours), because people go on asking so many meaningful questions, and Osho talks with such wisdom…and (here) we are full of amazement at why should he have taken birth in this family! If we had been more talented parents we could have described so many things about (his life)…would have complimented him in so many ways. But we cannot. We feel stunned when these questions come. People pour questions, but we do not feel capable of answering them.’ - Joshi, Vasant. Osho, The Luminous Rebel (p. 29)."

"With regards to Osho, the controversy is more intense because he speaks his truth against governments, religions and old beliefs publicly and without fear. He declares that 'he is a category by himself'. - Joshi, Vasant. Osho, The Luminous Rebel (p. 18)."

"...‘Osho is the greatest incarnation after Buddha in India. He is a living Buddha.’... - Joshi, Vasant. Osho, The Luminous Rebel (p. 8)."

"Reading his discourses made me realize that Rajneesh was a sad loss. He had an extraordinary range of knowledge and a vision of how life should be lived, but he proved incapable of following his own precepts."

"Bhagwan Shree Rajneesh, given a hero's welcome by his Indian disciples after returning from a U.S. jail, denounced the United States Sunday and said the world must "put the monster America in its place." "The real enemy is no more the Soviet Union, it is America," said the 53-year-old guru, who returned to New Delhi after pleading guilty to violating U.S. immigration laws by arranging sham marriages so his followers could stay in the U.S. In his first press conference since he was arrested last month in Charlotte, N.C., Rajneesh declared, "Either America must be hushed up or America will be the end of the world.""

"Never born, Never died: only visited this planet earth between December 11, 1931 and, January 19, 1990."

"My trust in existence is absolute. If there is any truth in what I am saying, it will survive…The people who remain interested in my work will be simply carrying the torch, but not imposing anything on anyone…I will remain a source of inspiration to my people. And that’s what most sannyasins will feel. I want them to grow on their own qualities like love, around which no church can be created; like awareness, which is nobody’s monopoly; like celebration, rejoicing, and maintaining fresh, childlike eyes…I want my people to know themselves, not to be according to someone else. And the way is in. (p. 22)"

"People may understand today or tomorrow or day after tomorrow— that doesn’t matter—but one day they will understand it. One thing I can say that, whatever I am saying is going to be the future philosophy, the future religion, of the whole humanity. (p. 22)."

"The new man will not be either/or; he will be both/and. The new man will be earthly and divine, worldly and other-worldly. The new man will accept his totality and he will live it without any inner division, he will not be split. His god will not be opposed to the devil, his morality will not be opposed to immorality; he will know no opposition. He will transcend duality, he will not be schizophrenic. With the new man there will come a new world, because the new man will perceive in a qualitatively different way and he will live a totally different life which has not been lived yet. He will be a mystic, a poet, a scientist, all together. (p. 19)"

"‘Only a whole person can be a holy person.’ (p. 19)"

"My grandfather ... had raised me with absolute freedom, no inhibitions, no suppressions, and no commandments.Love with freedom—if you have it, you are a king or a queen. That is the real kingdom of God—love with freedom. Love gives you the roots into the earth, and freedom gives you the wings."

"The so-called mahatmas and saints are all cowards. I have never come across a single mahatma—Hindu, Mohammedan, Christian, Buddhist—who can be said to be really a rebellious spirit. Unless one is rebellious, one is not religious. Rebellion is the very foundation of religion."

"Nobody should lie — to a child, at least — it is unforgivable. Children have been exploited for centuries just because they are willing to trust. You can lie to them very easily and they will trust you. If you are a father, a mother, they will think you are bound to be true. That’s how the whole of humanity lives in corruption, in a very slippery mud of lies told to children for centuries. If we can do just one thing, a simple thing — not lie to children and to confess to them our ignorance — then we will be religious and we will put them on the path of religion. Children are innocent: leave them not your so-called knowledge. But you yourself must first be innocent, unlying, true."

"If you believe in any religion you cannot meditate. Religion is an interference in your meditation. Meditation needs no God, no heaven, no hell, no fear of punishment, and no allurement of pleasure."

"For seven years I remained undisturbed—no one to nag me, to prepare me for the world of business, politics, diplomacy. My grandparents were more interested in leaving me as natural as possible—particularly my grandmother. She is one of the causes—these small things affect all your life patterns—she is one of the causes of my respect for the whole of womanhood. She was a simple woman, uneducated, but immensely sensitive. She made it clear to my grandfather and the servant: "We all have lived a certain kind of life which has not led us anywhere. We are as empty as ever, and now death is coming close." She insisted, "Let this child be uninfluenced by us. What influence can we have? We can only make him like us, and we are nothing. Give him an opportunity to be himself.""

"And my grandparents became very aware of one thing—that I enjoyed my aloneness. They had seen that I had no desire to go to the village to meet anybody, or to talk with anybody. Even if they wanted to talk, my answers were yes or no; I was not interested in talking either. They became aware of one thing—that I enjoyed my aloneness and it was their sacred duty not to disturb me."

"Man has nothing else to do but surrender — in deep trust, in deep love. Don’t be a doer, just surrender. Let there be a let-go."

"Only a ripe fruit falls to the ground. Ripeness is all. An unripe ego cannot be thrown, cannot be destroyed. And if you struggle with an unripe ego to destroy and dissolve it, the whole effort is going to be a failure. Rather than destroying it, you will find it more strengthened in new subtle ways. This is something basic to be understood: the ego must come to a peak, it must be strong, it must have attained an integrity — only then can you dissolve it. A weak ego cannot be dissolved."

"Look for the mysterious in life. Wherever you look — in the white clouds, in the stars in the night, in the flowers, in a flowing river — wherever you look, look for the mystery. And whenever you find that a mystery is there, meditate on it. Meditation means: dissolve yourself before that mystery, annihilate yourself before that mystery, disperse yourself before that mystery. Be no more, and let the mystery be so total that you are absorbed in it. And suddenly a new door opens, a new perception is achieved."

"Find moments when you are not, and those will be the moments when you will be for the first time...really. So I am the white cloud, and the whole effort is to make you also white clouds drifting in the sky. Nowhere to go, coming from nowhere, just being there this very moment — perfect. I don't teach you any ideals, I don't teach you any oughts. I don't say to you be this, become that. My whole teaching is simply this: Whatsoever you are, accept it so totally that nothing is left to be achieved, and you will become a white cloud."

"When you are no more, only then for the first time will you be."

"Moreover, Catholicism was the driving force behind the new Polish independent trade union, baptized Solidarity, which began to function in the Gdansk shipyard in June 1980, achieved reluctant legal recognition from the regime two months later, and, under its fervent Catholic leader, Lech Walesa, gradually undermined the regime during the decade. A further eight-year legal ban, imposed in 1981, was finally ended in April 1989, when Communist authority began to collapse. Four months later, on 24 August, Poland became the first country in the Soviet bloc to appoint a non-Communist government, with Walesa’s colleague, Tadeusz Mazowiecki, editor of a Catholic newspaper, as Prime Minister. The destruction of Communism was completed in 1990–91, when Walesa himself became President, and all remaining religious restraints were removed. This largely peaceful change of regime showed how powerful the alliance between the human longing for personal freedom and the force of religious belief could be."

"You can’t change the facts with your lies, allegations and counterfeits"

"Freedom must be gained step by step, slowly. Freedom is a food which must be carefully administered when people are too hungry for it."

"Na zmęczeniu, goryczy, uczuciu bezsilności nie można budować."

"Aresztowano mnie wiele razy. Za pierwszym razem, w grudniu 1970 roku, podpisałem 3 albo 4 dokumenty. Podpisałbym prawdopodobnie wtedy wszystko, oprócz zgody na zdradę Boga i Ojczyzny, by wyjść i móc walczyć. Nigdy mnie nie złamano i nigdy nie zdradziłem ideałów ani kolegów."

"Można powiedzieć, że byłem gdzieś niezręczny, może nawet kogoś wsypałem, ale nie to, że byłem agentem. Nie to, że chciałem kogoś zdradzić (...) Przysięgam i niech mnie szlag trafi, jeśli kłamię."

"I am convinced that Germany has drawn conclusions [from World War II] and Europe has drawn conclusions as well. And I can say an unpopular thing. If once again Germany should risk destabilizing Europe, then there would be no division of Germany — it would simply be blown off the map of Europe. With the kind of technology that exists, with the kind of experiences we have had, there can be no other way — and the Germans know it."

"If once again Germany destabilizes Europe, then Germany will be not be divided again, but wiped off the map. East and West have the necessary technology in order to enforce this verdict. If Germany begins again, there is no other solution."

"Dobrze się stało, że źle się stało."

"Dodatnie i ujemne plusy."

"Dokonałem zwrotu o 360 stopni."

"I am for, and even against."

"(About the defeat of communism) Interviewer: Can it be said that the Pope brought the forces of the free world together?"

"The weakness of the Eastern European regimes was demonstrated anew in Poland, both by the activities of underground Solidarity and by the serious strikes that began in April 1988. The government had grudgingly sought to widen its support by negotiating with other elements, but it wished to exclude Solidarity. The Catholic Church, however, refused to create a co-operative Christian labour movement as the government wanted, preferring to leave the more intransigent Solidarity as the key body for negotiations. The Communists were opposed to trade union pluralism, but, as a sign of movement on the government’s part, the amnesty of 1986 had freed political prisoners. The 1988 strikes discouraged the Party leadership and demonstrated its failure to find a solution to Poland’s problems. Combined with Gorbachev’s renunciation of intervention on behalf of Communism, this failure encouraged the leadership to move toward yielding its monopoly of power. On 30 November 1988, there was a televised debate between Lech Walesa and Alfred Miodowicz, the head of the official trade union federation and a member of the Politburo. This was a highly significant step as the television served as a means of controlling the dissemination of opinion. On 6 February 1989, Round Table talks between government and the technically illegal opposition began, with the Church, an institution of great prestige in Poland, playing an important mediatory role. Under an agreement, signed on 5 April 1989, reached against a background of widespread strikes, elections were held in Poland on 4 June. Only 35 per cent of the seats in the lower house, the Sejm, were awarded on the basis of the free vote, the remainder going to the Communists and their allies, but all of these seats were won by Solidarity. This expression of the public will was a dramatic blow to the old order. Communist cohesion collapsed, not least with the Communist Party being abandoned by its hitherto pliant allies. Strikes and other protests meanwhile continued. The new government was headed by Tadeusz Mazowiecki, a member of Solidarity and a Catholic intellectual. He became the first non-Communist Prime Minister behind the Iron Curtain. There was, however, to be a major division between those who endorsed the ‘Round Table’ political settlement of 1989 as a way to avoid bloodshed, and those who criticised it as, allegedly, a compromise providing subsequent cover for ex-Communists to pillage the state."

"For I consider that music is, by its very nature, essentially powerless to express anything at all, whether a feeling, an attitude of mind, a psychological mood, a phenomenon of nature, etc. Expression has never been an inherent property of music. That is by no means the purpose of its existence. If, as is nearly always the case, music appears to express something, this is only an illusion and not a reality. It is simply an additional attribute which, by tacit and inveterate agreement, we have lent it, thrust upon it, as a label, a convention – in short, an aspect which, unconsciously or by force of habit, we have come to confuse with its essential being."

"It was because the melody and harmony were so fresh that we found Russian music irresistible. This freshness was no matter of choice. Musicians of the West had established the foundation of their whole tonal concept, both melodic and harmonic, upon the relation of a tone to its dominant. Striving for an expressive system that should be rational, little by little they reduced all steps and figures to the affirmation of this relationship. For this system Rameau evolved his theory. Admirable as it was, it represented only a certain condensation of all the resources of the art. It remained for music in our time to open up new possibilities. The Russians, however, had no part in that tradition. Although their music recognized the essential character of that relationship, it did not make the same use of it. At the same time that Stravinsky started to compose, Russian music was a hundred years old. But it had begun to show a certain weakening of force. This was one reason impelling Stravinsky to leave his fatherland. He felt more free to fulfill his destiny in the climate of Debussy and Ravel than in a St Petersburg haunted by Wagner. But this much is clear. Though he chose to live, from then on, among foreign musicians, it was to create in a fashion unlike theirs."

"That he is a master is universally accepted. That his originality is unrivalled (for an eminently tonal composer) we all realize. That his influence has been formidable goes without saying. But to me as a conductor, his unique value is his fabulous variety. [...] The variety itself is manifold. There is a stylistic variety which makes each work sound new and different from the last. We are treated to a series of historical flashes ranging from Pergolesi to Tchaikovsky. We can select from a continuum that runs from irony to pure balletic entertainment to the most moving profundity. There are all degrees of complexity, from the Norwegian Moods to Petrouchka. And there is infinite variety of orchestral sonority. No two pieces ever sound really alike in timbre. The last quality is what mystifies me. Especially because the personal trademarks are always present: the niceties of his doublings, the disposition of his chords, his unconventional use of strings, his addiction to wind instruments, and his uncompromisingly lean clarity, even in the earlier works. He combines, in his handling of the orchestral groups, a stability which always guarantees a "sound," with an almost fussy way of casting subtle lights and shadows by means of meticulous detail. Yet one never tires of his sonorities. [...] Stravinsky's variety is a treasure, and a conductor's boon. In an audience, I am a fan; as a composer, a humble admirer; as a worker in the theatre, an observing student. But as a conductor, I am eternally grateful."

"A state of alarm is not the best mood in which to listen to Stravinsky's music. There are things in it which at a first hearing, at any rate, appear unnecessarily ugly and wilfully extravagant. But there is also much in which whoever has followed the trend of modern music cannot fail to recognize not only the daring innovator but the capable workman."