Academics From The United Kingdom

"The motives for conceiving modern systems engineering are to be found, at least in part, in past disasters. Arthur D. Hall III [1989] cites: the chemical plant leakage in Bhopal (1986); the explosion of the NASA Challenger space shuttle (1986) and the Apollo fire (1967); the sinking of the Titanic (1912); the nuclear explosion in Chernobyl (1986) and the disaster at Three Mile Island power plant (1979). He cites, too, the capture of markets by Japan from the U.S., the decline in US productivity and the failure of the US secondary school system. He identifies the millions of people dying of starvation every year while other nations stockpile surplus food, medical disasters such as heart disease, while governments subsidize grains used to produce high cholesterol meat, milk and eggs; and many more. One implication is clear: systems engineering faces challenges well beyond the sphere of engineering."

"“The term (system-of-systems) is being applied to the creation of new systems by bringing together existing operational systems under a single umbrella and, presumably, creating or adapting links and interactions between the operational systems, which become subsystems of the higher level umbrella system.”"

"Emergence is the phenomenon of properties, capabilities and behaviours evident in the whole system that are not exclusively ascribable to any of its parts. Classic examples of emergence include: self awareness from the human brain; the pungent smell of ammonia emerging from two colorless, odorless gases-nitrogen and hydrogen; and so on."

"Hard systems viewpoints are basically those held by designers and engineers who are trying to create systems to meet an understood need in an effective and economic manner. Those in the soft camp caricature the approach as head-down, concerned with optimization, obsessed with quantitative metrics and highly pragmatic. So much so, in fact, that the term system thinking has been purloined by the soft camp as though they alone thought! The soft camp use the term engineer’s philosophy, not too endearingly, to describe the hard approach, in which the requirement is stated by a customer and the engineer satisfies the requirement without question."

"Soft systems viewpoints are those held by behavioural, management, social anthropology, social psychology and other science students concerned with observing the living world, and in particular the human world. Human activity systems (HASs) are messy, in that they do not exhibit a clear need or purpose - if they can be said to exhibit purpose at all. Indeed, so complex is the real world of people that the idea of driving towards optimal solutions may be a non-starter - perhaps we should see if we can simply understand and concern ourselves with improving the situation."

"Architecture is defined as the art and science of creating buildings. Systems engineering may be similarly defined as the art and science of creating systems."

"For continued system cohesion, the mean rate of system adaptation must equal or exceed the mean rate of change of environment."

"The real world is made from open, interacting systems, behaving chaotically."

"The world about us can be looked at in a variety of ways. One way is to see the world as made up from many interacting systems: weather, societal, economic, ecological, floral, faunal, tectonic plate, oceanic, and so on. This is very much a connected view of the world: nothing is isolated and totally independent; everything is part of something bigger, and everything comprises many interacting parts — subsystems."

"Now, I won't pretend that I made up the idea of writing histories of the future. It had been done numerous times, most effectively and startlingly by the British writer Olaf Stapledon, who wrote First and Last Men and The Star Makers."

"His Marxism, which remained his only irrational faith throughout his life, told him that surely the United States could never be a positive influence."

"Derek Hitchins has had several careers. He served as an engineer officer in the RAF for 22 years, retiring as a wing commander. He worked in industry for some 17 years, variously as systems design manager, future projects manager, technical director, marketing director and business development director for systems companies. For five years, he taught integrated science and physics (plus singing and trampoline) in a grammar school. And he was a university professor for seven years, before being obliged to retire from full time academia on health grounds. Presently: author, consultant and occasional lecturer on systems, systems thinking, chaos and systems engineering – contemporary and ancient."

"The Holy Grail of systems engineering, a generic systems methodology has been the subject of the author’s ongoing research for over 20 years."

"There seem to be two fundamental schisms in thinking: the hard/soft and the open/closed."

"I see, indeed I know, that in some sense God is love, and God is wisdom, and God is creative action, yes and God is beauty; but what God actually is, whether the maker of all things, or the fragrance of all things, or just a dream in our own hearts, I have not the art to know. Neither have you, I believe; nor any man, nor any spirit of our humble stature."

"[S]o far as music ever had a "meaning" beyond the immediate and exquisite value of the sound-pattern itself, its "meaning" must be simply an emotional attitude. It could never speak directly about the objective world, or "the nature of existence"; but it might create a complex emotional attitude which might be appropriate to some feature of the objective world, or to the universe as a whole."

"I, at any rate, acknowledge only one master, not forty-five million two-legged sheep, or two thousand million, but simply and absolutely the spirit."

"I paced up and down the little room, a queer thing happened. It was as though my wandering imagination came upon a new quality, different from all that I had ever known; yet one which was also more familiar and intimate than the smell of Plaxy in the mood of love, more piercing sweet than bitches, more hunt-worthy than the trail of a fox."

"Broadly there are two very different spheres of our unconscious nature. The one is primitive and largely sub-human. It consists of all our bodily needs and our so-called instinctive cravings. It is all that we have in common with the beasts together with all that we share with the lowliest of our own human kind. But in addition to this there are seemingly unconscious factors in our nature which, far from being sub--human, constitute the drive of our nature toward experiences and activities of a kind more developed and more lucid than our extant ordinary conscious nature."

"Even when all the worlds have frozen or exploded, and all the suns gone dead and cold, there'll still be time. Oh, God, what for?"

"Nothing but man was really cruel, vindictive, except perhaps the loathly cat."

"Dear beautiful one, I praise the stars for the song's end. Farewell!"

"She said, "We are bound to hurt one another so much, again and again. We are so terribly different." "Yes," he said, "But the more different, the more lovely the loving.""

"Sunsets in pictures are so tiresome, but only boors and half-wits are not stirred by real sunsets."

"I am not a Marxist, but I have learnt much from Marxists, and I am not anti-Marxist. If I had to choose (which heaven forefend) between Marxism and Christian orthodoxy I think I should have to plump for Marxism, in spite of the fact that Christianity has the core of truth which Marxism lacks. Marxism and Christianity spring from the same emotional experience, but each in its way misinterprets, falsifies. Marxism by simply denying its validity, Christianity by smothering it under doctrines. I should choose Marxism because I believe that it is pointing the way beyond itself to a deeper, more purged sort of spirituality than Christian orthodoxy can ever arouse in our day … Roughly I may put it that Marx, with all his extravagance, made a positive contribution which we must not ignore. A contribution to a revival of the spiritual attitude, I mean. Frankly, I suspect that there was more of the true spirit in Lenin (or even Haldane) than in most bishops and certainly far more in some quite humble and in many ways objectionable Communists."

"Of course I don't want the old religious dope. But I don't want just the new science dope either. I want the truth."

"The aim was to provide that in boring occupations hours should be short, and in interesting work long. Exceptionally, some monotonous work involved rather long hours, but in such cases the workers were chosen from the psychological class who thrive best on monotonous occupations in which they can day-dream."

"In man, social intercourse has centred mainly on the process of absorbing fluid into the organism, but in the domestic dog and to a lesser extent among all wild canine species, the act charged with most social significance is the excretion of fluid."

"The Tibetan missionaries in their mood of bright confidence disconcerted the imperial governments by laughing the new movement into frustration. For a sham faith cannot stand ridicule."

"There is, I believe, something, which may be named by the misleading and debased word 'religion', and is the most distinctively human or awakened activity of man. But clearly there is something else, which is also called 'religion', and is his greatest folly and shame."

"Throughout man's career intelligence and charity have been man's distinctive and most valuable assets. One of our early pre-human ancestors is said to have been much like the Spectral Tarsier, a little mammal about the size of a mouse, with long wiry fingers and huge forward-looking eyes adapted for binocular vision. Not by weapons but by correlation of subtle eyes and subtle hands through subtle brain, this creature triumphed. And man himself conquered the world by the same means, by attention, by discrimination, by skilled manipulation, by versatility; in fact by intelligence and imagination in adapting himself to an ever-changing environment."

"We must face the fact that, though the free intelligence and the spirit of community are at once the goal and an essential means, they may be not only ineffectual but actually harmful, unless they are combined with a full measure of that hot indignation against tyranny, that devoted service in the struggle for the new order, which is characteristic of the best minds of the political Left. On the other hand, the political Left, if it is to capture the imagination and allegiance of the people of this country and sweep them forward to victory, must, I believe, learn a more liberal spirit. I mean, of course, liberal not in the political but in the cultural sense, namely, loyalty to the free critical intelligence and respect for the human individual."

"On the one side was the sluggish reptilian will for ease and sleep and death, rising sometimes to active hate and destructiveness; on the other side the still blindfold and blundering will for the lucid and coherent spirit."

"Moral judgments may conflict with one another. Two conflicting moral judgments cannot both be right. This does not mean that the moral intuition itself is subject to error, but merely that we may fail to disentangle the intuition itself from irrelevances, or may unconsciously pretend to have an intuition when we actually have it not. The intuition itself is infallible; but we can never be sure that we have it, or that we have not confused it, or expressed it falsely in words. In the same way sense-experience is infallible, but we may unconsciously pretend to have it when we have, it not, and we may misdescribe it, and so on."

"Strange that it seems more, not less, urgent to play some part in this struggle, this brief effort of animalcules striving to win for their race some increase of lucidity before the ultimate darkness."

"As conscious beings advance in mental growth, they come to recognise that this ideal must embrace not merely their own kin or neighbours, not only their tribe or nation, not only the whole race or species, but all conscious beings whatever, no matter how foreign. It is surely probable that this desire for the fulfilment of personality-in-community plays a very large part in the universe. We must remember, of course, that the particular forms which it may take in different kinds of worlds, up and down the universe, may be utterly alien to our comprehension and appreciation. Or rather, not utterly alien; since, if these arguments are correct, there is an essential underlying kinship and identity in all possible kinds of conscious being."

"My childhood, which lasted some twenty-five years, was moulded chiefly by the Suez Canal, Abbotsholme, and Balliol. Since those days I have attempted several careers, in each case escaping before the otherwise inevitable disaster. First, as a schoolmaster, I swotted up Bible stories on the eve of the scripture lesson. Then, in a Liverpool shipping office, I spoiled bills of lading, and in Port Said I innocently let skippers have more coal than they needed. Next I determined to create an Educated Democracy. Workington miners, Barrow riveters, Crewe railway-men, gave me a better education than I could give them. Since then two experiences have dominated me: philosophy, and the tragic disorder of our whole terrestrial hive. After a belated attack on academic philosophy, I wrote a couple of books on philosophical subjects and several works of fantastic fiction dealing with the career of mankind. One of them, Last and First Men, is in this series."

"[S]ervants of darkness had no lasting joy in their service. In all of them the will for darkness was a perversion of the will for the light. In all but a few maniacs the satisfaction of the will for darkness was at all times countered by a revulsion which the unhappy spirit either dared not confess even to itself, or else rejected as cowardly and evil."

"A system is an open set of complementary, interacting parts, with properties, capabilities and behaviours of the set emerging both from the parts and from their interactions to synthesize a unified whole."

"These three activities, then, intelligence, love and creative action, which are so closely involved in one another, I cannot but feel to be intrinsically good. In their outstanding expressions they are good in an outstanding degree. Together they form the distinctively human kind of behaviour."

"In 1930 I came under the spell of a considerably more literate influence, when I discovered W. Olaf Stapledon's just-published Last and First Men in the Minehead Public Library. No book before or since ever had such an impact on my imagination; the Stapledonian vistas of millions and hundreds of millions of years, the rise and fall of civilizations and entire races of men, changed my whole outlook on the universe and has influenced much of my writing ever since."

"The great struggle of our age was brewing. One antagonist appeared as the will to dare for the sake of the new, the longed for, the reasonable and joyful, world, in which every man and woman may have scope to live fully, and live in service of mankind. The other seemed essentially the myopic fear of the unknown; or was it more sinister? Was it the cunning will for private mastery, which fomented for its own ends the archaic, reason-hating, and vindictive, passion of the tribe."

"[T]he individual in whom the will for the light is strong and clear finds his heart inextricably bound up with the struggle of the forces of light in his native place and time. Much as he may long for the opportunity of fuller self- expression in a happier world, he knows that for him self-expression is impossible save in the world in which his mind is rooted. The individual in whom the will for the light is weak soon persuades himself that his opportunity lies elsewhere."

"Some claim that telepathy and clairvoyance and pre-vision of the future are high-level powers characteristic of the upper reaches. I am not in a position to judge whether such powers exist or not, though on the whole I incline with much hesitation to believe that in some form or other they do. But I cannot see anything particularly lofty about them. They may be consequences of high development, but in themselves they are merely strange modes of perceiving events of commonplace order."

"I loathe the urchin’s cruelty to the cat, but I will not loathe the urchin. I loathe Hitler’s mass-torturing, but not Hitler; and the money-man’s heartlessness, but not the man. I love the swallow’s flight, and I love the swallow; the urchin’s gleam of tenderness, and the urchin."

"The cosmos which he now created was that which contains the readers and the writer of this book. In its making he used, but with more cunning art, many of the principles which had already served him in earlier creations; and he wove them together to form a more subtle and more capricious unity than ever before."

"To speak thus of the universal spirit is almost childishly anthropomorphic. For the life of such a spirit, if it exists at all, must be utterly different from human mentality, and utterly inconceivable to man. Nevertheless, since this childish symbolism did force itself upon me, I record it. In spite of its crudity, perhaps it does contain some genuine reflection of the truth, however distorted."

"He saw that their distinctive virtue lay in their finitude, their minute particularity, their tortured balance between dullness and lucidity; and that to save them from these would be to annihilate them."

"In that instant when I had seen the blazing star that was the Star Maker, I had glimpsed, in the very eye of that splendor, strange vistas of being; as though in the depths of the hypercosmical past and the hypercosmical future also, yet coexistent in eternity, lay cosmos beyond cosmos."

"It seemed that he gazed down on me from the height of his divinity with the aloof though passionate attention of an artist judging his finished work; calmly rejoicing in his achievement, but recognizing at last the irrevocable flaws in his initial conception, and already lusting for fresh creation."