Academics From England

"If more New Testament scholars could be encouraged to recognise that they are already, to some extent, engaged in psychological analysis of the historical Jesus, and that they are already, as a matter of course, examining data of real potential psychological significance, much could be gained."

"The immediate future may be determined by a race between the United Kingdom and the EU over which beats the other to a major crisis."

"All the nations that ever lived have left their footsteps in the sand. The traces fade with every tide, the echoes grow faint, the images are fractured, the human material is atomized and recycled. But if we know where to look, there is always a remnant, a remainder, an irreducible residue."

"The difference between a referendum and a plebiscite is a fine one. Both pertain to collective decisions made by the direct vote of all qualified adults. The referendum, which derives from Swiss practice, involves an issue that is provisionally determined in advance, but that is then 'referred' for a final decision by the whole electorate."

"That the United Kingdom will collapse is a foregone conclusion. Sooner or later, all states do collapse, and ramshackle, asymmetric dynastic amalgamations are more vulnerable than cohesive nation-states. Only the 'how' and the 'when' are mysteries of the future. An exhaustive study of the many pillars on which British power and prestige were built — ranging from the monarchy, the Royal Navy and the Empire to the Protestant Ascendancy, the Industrial Revolution, Parliament and Sterling — indicated that all without exception were in decline; some were already defunct, others seriously diminished or debilitated; it suggests that the last act may come sooner rather than later.110 Nothing implies that the end will necessarily be violent; some political organisms dissolve quietly. All it means is that present structures will one day disappear, and be replaced by something else."

"On reading somewhere that the Welsh name for 'England', Lloegr, meant 'the Lost Land', I fell for the fancy, imagining what a huge sense of loss and forgetting the name expresses. A learned colleague has since told me that my imagination had outrun the etymology. Yet as someone brought up in English surroundings, I never cease to be amazed that everywhere which we now call 'England' was once not English at all."

"Historians usually focus their attention on the past of countries that still exist, writing hundreds and thousands of books on British history, French history, German history, Russian history, American history, Chinese history, Indian history, Brazilian history or whatever. Whether consciously or not, they are seeking the roots of the present, thereby putting themselves in danger of reading history backwards. As soon as great powers arise, whether the United States in the twentieth century or China in the twenty-first, the call goes out for offerings on American History or Chinese History, and siren voices sing that today’s important countries are also those whose past is most deserving of examination, that a more comprehensive spectrum of historical knowledge can be safely ignored."

"Contrary to some expectations, Europe's brush with modern power revived its Christian culture. The 'Railway Age' was also the age of muscular Christianity."

"They wanted peace and they fought for thirty years to be sure of it. They did not learn then, and have not learned since, that war only breeds war."

"There are shades of barbarism in twentieth-century Europe which would once have amazed the most barbarous of barbarians. At a time when the instruments of constructive change had outstripped anything previously known, Europeans acquiesced in a string of conflicts which destroyed more human beings than all past convulsions put together."

"The most obvious fact of the Soviet collapse is that it happened through natural causes. The Soviet Union was not, like ancient Rome, invaded by barbarians or, like the Polish Commonwealth, partitioned by rapacious neighbours, or, like the Habsburg Empire, overwhelmed by the strains of a great war. It was not, like the Nazi Reich, defeated in a fight to the death. It died because it had to, because the grotesque organs of its internal structure were incapable of providing the essentials of life. In a nuclear age, it could not, like its tsarist predecessor, solve its internal problems by expansion. Nor could it suck more benefit from the nations whom it had captured. It could not tolerate the partnership with China which once promised a global future for communism; it could not stand the oxygen of reform; so it imploded. It was struck down by the political equivalent of a coronary, more massive than anything that history affords."

"One has to put aside the popular notion that language and culture are endlessly passed on from generation to generation, rather as if 'Scottishness' or 'Englishness' were essential constituents of some national genetic code. If this were so, it would never be possible to forge new nations — like the United States of America or Australia — from diverse ethnic elements."

"Theorists of propaganda have identified five basic rules: 1. The rule of simplification: reducing all data to a simple confrontation between 'Good and Bad', 'Friend and Foe'. 2. The rule of disfiguration: discrediting the opposition by crude smears and parodies. 3. The rule of transfusion: manipulating the consensus values of the target audience for one's own ends. 4. The rule of unanimity: presenting one's viewpoint as if it were the unanimous opinion of all right-thinking people: drawing the doubting individual into agreement by the appeal of star-performers, by social pressure, and by 'psychological contagion'. 5. The rule of orchestration: endlessly repeating the same messages in different variations and combinations."

"Arguably, the only fruit of the Crusades kept by the Christians was the apricot."

"It is indeed the duty of historians to stress the contrast between the standards of the past and the standards of the present. Some fulfil that duty on purpose, others by accident."

"For more than five hundred years the cardinal problem in defining Europe has centred on the inclusion or exclusion of Russia."

"Reconstructing the past is rather like translating poetry. It can be done, but never exactly. Whether one deals with prehistoric recipes, colonial settlements, or medieval music, it needs great imagination and restraint if the twin perils of artless authenticity and clueless empathy are to be avoided."

"The debased coinage of his reign bore his initials, ICR: Iohannes Casimirus Rex. These were taken to stand for Initium Calamitatum Reipublicae, the Beginning of the Republic's Catastrophes."

"The formula Muscovy + Ukraine = Russia does not feature in the Russians’ own version of their history; but it is fundamental."

"If enough people in society can be convinced that history is governed by scientific laws: that Soviet-style Socialism is the inevitable product of historical progress: and that the Soviet Union embodies all the finest socialist ideals of peace, equality, and justice, then rational people should be incapable of defying the rule of the Soviet government and its chosen allies."

"Historical knowledge does not need artificial protection. ... The truth about the past can only be established and strengthened by the clash of wisdom and absurdity. If absurdity is banned by the law, wisdom too is diminished."

"When Henryk Sienkiewicz set Poland alight with his tales of chivalry, it was Cossack life in 17th-century Poland that stirred his readers. Just as many great 'Englishmen' turn out to be Irishmen or Scots, so many great 'Poles', like Mickiewicz, Słowacki, or Kościuszko, turn out to be Lithuanians."

"The great n poem, or series of legends, which narrates the , was termed by the Assyrians and s , “When in the height,” from the two opening words of the text. The poem consisted of some nine hundred and ninety-four lines, and was divided into seven sections, each of which was inscribed upon a separate . ... The poem embodies the beliefs of the Babylonians and Assyrians concerning the origin of the universe; it describes the coming forth of the gods from chaos, and tells the story of how the forces of disorder, represented by the primeval water-gods and , were overthrown by and respectively, and how Marduk, after completing the triumph of the gods over chaos, proceeded to create the world and man. The poem is known to us from portions of several Assyrian and late-Babylonian copies of the work, and from extracts from it written out upon the so-called “practice-tablets,” or students’ exercises, by pupils of the Babylonian scribes. The Assyrian copies of the work are from the great library which was founded at by , king of Assyria from 668 to about 626; the Babylonian copies and extracts were inscribed during the period of the kings of the Neo-Babylonian and Persian periods; and one copy of the Seventh Tablet may probably be assigned to as late a date as the . All the tablets and fragments, which have hitherto been identified as inscribed with portions of the text of the poem, are preserved in the . From the time of the first discovery of fragments considerable attention has been directed towards them, for not only are the legends themselves the principal source of our knowledge of the , but passages in them bear a striking resemblance to the cognate narratives in the Book of Genesis concerning the creation of the world."

"The great religious works of the ns are known to us from documents which do not date from an earlier period than the seventh century In the palaces that were unearthed at , there were found, scattered throusjh the mounds of earth, thousands of s written in the , and in many cases with colophons bearing the name of and the statement that he had caused them to be included in his library. This monarch reigned from 669 to about 625, and, though one of the last kings to occupy the , he made strenuous efforts to preserve the ancient literature of and Assyria. His scribes visited specially the ancient cities and temples in the south, and made copies of literary compositions of all classes which they found there. These they collected and arranged in his palace at Nineveh, and it is from them that the greater part of our knowledge of is derived."

"The greater part of our knowledge of early has been derived from the wonderfully successful series of excavations carried out by the late at , ... between 1877 and 1900, and continued for some months in 1903 by Captain (now Commandant) . These mounds mark the site of the city of , and lie a few miles to the north-east of the modern village of , to the east of the , and about an hour’s ride from the present course of the stream. It is evident, however, that the city was built upon the stream, which at this point may originally have formed a branch of the Euphrates, ... for there are traces of a dry channel upon its western side."

"At Susa, the ancient , named 'Shushan the Palace' in the Book of Daniel, situated in Persia, once the ancient capital of Elam, the excavators, working under the direction of for the , found three large pieces of black , which when fitted together formed a monolith , about 2.25 metres high, tapering upwards from 1.9 to 1.65 metres. The stone itself is in the in Paris, but a beautiful reproduction of it stands in the Babylonian Room of the . At the top of the stela is engraved in low bas-relief a representation of Hammurabi himself receiving his laws from a seated god, usually taken to be the sun-god , who was regarded in Babylonia as the supreme judge of gods and men, whose children or attendants were and or Rectitude and Right."

"As the study of paved the way for those changes of thought which went to form the and remade Europe, so now the study of the languages and literature of ancient Egypt and Babylonia is likely to revolutionize our views of the Bible."

"Some of the greatest difficulties which beset the western mind in attempting to study the Bible are due to the fact that it is an eastern book. The biblical student has to learn to think orientally. Now a prolonged study of the Bible, especially if it is the only book much read, will produce an oriental cast of thought, as it did among our pious forefathers. For it is the unrivaled mediator between East and West. Yet such an unconscious is apt to be true to neither, because it recognizes neither, historically nor scientifically. The modern student will find it difficult to avoid misunderstanding unless he enters into the spirit of the East consciously and deliberately, sympathetically, but without losing his foothold on firm ground. To do this, he must familiarize himself with things oriental, ways of thought and speech, and the whole eastern man's outlook on life. To visit the in a modern city is a revelation to many. ... To make even a short tourist's trip in Palestine will present us with a fifth gospel. ... The unchanging East has sent back many a traveler with a new Bible."

"In Herodotus (I. 7) , the mythical founder of , appears as the son of , the mythical founder of Babylon. It is an interesting but not very profitable occupation to seek to interpret the statements of the Greek writers by comparison with the facts that may have suggested their stories. Their chief value is the eloquent testimony they bear to the lasting impression of greatness which left upon the imagination of the peoples of , from whom the Greeks drew their information. It is somewhat different with the statements of , who, though he wrote in Greek, was himself a Babylonian priest, and had access to ancient and authentic sources of history. Wherever his statements admit of verification they have been found to be reliable, subject to such modifications as are usually necessary in dealing with ancient historians. Unfortunately his writings are only known to us from the extracts which Eusebius and later writers made from more ancient authorities who had quoted from him."

"The ancient authors, who founded the Science of History, whose names remain household words amongst us still, such as Herodotus or Xenophon, have transmitted to modern times some far-off echoes of the fame of . Many scattered references in classical writers serve to show the impression that its wealth and power had made on the Greek imagination. Aeschylus and Aristophanes, Aristotle and others, will be recalled. After Alexander the Great had included it in his conquests, a closer acquaintance with its still marvellous remains and magnificent traditions enhanced its interest for many writers less generally known: Arrian, , Pausanias may be named."

"... There is an essential antagonism between European and Asiatic ideas and modes of thought, such as seemingly to preclude the possibility of Asiatics appreciating a European civilisation. The ns must have felt towards the ns much as the Mahometans of India feel towards —they may have feared and even respected them—but they must have very bitterly hated them. Nor was the rule of the such as to overcome by its justice or its wisdom the original antipathy of the dispossessed lords of Asia towards those by whom they had been ousted. The ial system, which these monarchs lazily adopted from their predecessors, the s, is one always open to great abuses, and needs the strictest superintendence and supervision. There is no reason to believe that any sufficient watch was kept over their s by the , or even any system of checks established, such as the Achæmenidæ had, at least in theory, set up and maintained. ... The Greco-Macedonian governors of provinces seem to have been left to themselves almost entirely, and to have been only controlled in the exercise of their authority by their own notions of what was right or expedient. Under these circumstances, abuses were sure to creep in ..."

"The residuum of truth, or at any rate the important conviction of the ancient writers, which remains after their stories are sifted, is the character of the . On this point, Strabo, , and Arrian are agreed. The manners of the Parthians had, they tell us, much that was Scythic in them. ... Their language was half-Scythic, half-. ... They armed themselves in the Scythic fashion. ... They were, in fact, Scyths in descent, in habits, in character."

"... All over Western Europe we see the barbarous races which overran and crushed the settling down into a less wild and savage life, adopting the arts as well as the of the conquered, and gradually emulating or surpassing the civilization which at their first coming they destroyed. In our own time, and before our eyes, a civilizing process is going on in Russia and in Turkey; disappears; nomadic tribes become settled ; the arts, the habits, even the dress, of neighbouring nations, are in course of adoption ; and the Muscovite and Turkic hordes are becoming scarce distinguishable from other Europeans. But, while this is the more ordinary process, or at any rate the one which most catches the eye when it roves at large over the historic field, there are not wanting indications that the process is occasionally reversed. Herodotus tells us of the , ... a Greek people, who, having been expelled from the cities on the northern coast of the , had retired into the interior, and there lived in wooden huts, and spoke a language "half Greek, half ." By the time of this people had become completely barbarous, and used the skins of those slain by them in battle as coverings for themselves and their horses. ... A gradual degradation of the is apparent in the series of their coins, which is extant ..."

"The value to a great Empire, such as that of , or of , of an accurate record of the available population, its resources and occupations, must always have been appreciated. We now know that from very early times (the third millenium B. C.) ample material existed for such a . Estates were carefully surveyed and the areas of the fields estimated from actual measurements, correct to the last finger-breadth. The boundaries, names of neighbours, of roads, canals, streets, or public buildings, adjoining, were exactly stated. The class of land, corn-field, vineyard, orchard, or pasture, the names of the tenants or serfs and the average yield were set down. Boundary stones engraved with the minutest details of the adjoining estate, and often bearing a short abstract of its recent history, were erected. So many of these monuments have already found their way to European Museums that it is perhaps not too much to say that were an accurate survey now made of Babylonia, with a notice of the landmarks and boundary stones still in situ, and probably easily to be recovered, we should be able to map out every town and village, road and canal, and most of the fields in that ancient centre of the world's history."

"From the ' diggers, I secured a lot of seventy-five Attic s in perfect condition, which served to show the accuracy of the mint in Athens, for most of the coins would have passed our own mint standard."

"To the Egyptian the gods might be mortal; even , the sun-god, is said to have grown old and feeble, was slain, and , the great hunter of the heavens, killed and ate the gods. The mortality of gods has been dwelt on by ('), and the many instances of tombs of gods, and of the slaying of the deified man who was worshipped, all show that immortality was not a divine attribute. Nor was there any doubt that they might suffer while alive; one myth tells how Ra, as he walked on earth, was bitten by a magic serpent and suffered torments. The gods were also supposed to share in a life like that of man, not only in Egypt but in most ancient lands. Offerings of food and drink were constantly supplied to them, in Egypt laid upon the altars, in other lands burnt for a sweet savour."

"He found archaeology in Egypt a treasure hunt; he left it a science."

"In 1893-1894 I went to to search for remains of the dynastic race, which presumably had entered Egypt at that point from the Red Sea. In the lowest part of the temple foundations we found parts of three colossal figures of the local god , each with surface carvings of animals, &c. They obviously belonged to a far earlier art than anything known in Egypt, and all later discoveries confirm their being placed as the earliest works of the , long before the establishment of the . One figure is at Cairo, and two are in the Asmolean Museum at Oxford."

"The first consideration on reaching Egypt was where to be housed. In those days there was no luxurious close to the ; if any one needed to live there, they must either live in a tomb or in the Arab village. As an English engineer had left a tomb fitted with door and shutters I was glad to get such accommodation. When I say a tomb, it must be understood to be the upper chamber where the Egyptian fed his ancestors with offerings, not the actual sepulchre. And I had three rooms, which had belonged to separate tombs originally ; the thin walls of rock which the economical Egyptian left between his cuttings, had been broken away, and so I had a doorway in the middle into my living-room, a window on one side for my bedroom, and another window opposite for a store-room. I resided here for a great part of two years; and often when in draughty houses, or chilly tents, I have wished myself back in my tomb. No place is so equable in heat and cold, as a room cut out in solid rock ; it seems as good as a fire in cold weather, and deliciously cool in the heat."

"In few kinds of work are the results so directly dependent on the personality of the worker as they are in excavating. The old saying that a man finds what he looks for in a subject, is too true; or if he has not enough insight to ensure finding what he looks for, it is at least sadly true that he does not find anything that he does not look for. Whether it be , , , or that excavators have been seeking, they have seldom preserved or cared for anything but their own limited object. Of late years the notion of digging merely for profitable spoil, or to yield a new excitement to the jaded, has spread unpleasantly—at least in Egypt. A concession to dig is sought much like a grant of a monastery at the : the man who has influence or push, a title or a trade connection, claims to try his luck at the spoils of the land. Gold digging has at least no moral responsibility, beyond the ruin of the speculator; but spoiling the past has an acute moral wrong in it, which those who do it may be charitably supposed to be too ignorant or unintelligent to see or realise."

"Flinders Petrie had no school or university training. His mother was the only child of , a naval officer who served under Bligh of ', and later explored and surveyed much of the coast of Australia. This lady taught her son the rudiments of knowledge and imbued him at an early age with the love of collecting and studying Greek and Roman coins."

"In 1880 … Petrie set out on an expedition to Egypt long contemplated and prepared for, but delayed in the fruitless hope that his father might accompany him. So the survey of the pyramids, begun with an open mind but in the end intended to settle once for all controversy about prophetic feet and inches, was undertaken almost single-handed, the only helper being an old Egyptian who, as a child, had served , and later and . When Petrie, after two winters in Egypt and a year’s work on the plans, submitted his account to the in 1883 Francis Galton reported so favourably on it that £100 was granted for publication. Galton continued his encouragement in subsequent years, and , who, with and others, had just founded the , insisted that this new body should give the young man an opportunity to excavate. Thus his excavations commenced when he was thirty; they continued, with very rare exceptions, every year for over fifty years."

"... in Justinian's time, the Roman language of law, though debased—as is clearly shown by comparing the terms of any passage of Gaius' Institutes with the terms of the amending passage in Justinian's Institutes—was still equal to its purpose, and was intelligible throughout the bulk of the populations affected by the law. The intensely centralized administration and the current system of judicial procedure and appeals tended to keep the Latin tongue, if not everywhere a vulgar dialect, at all events a necessary accomplishment for all aspirants to office. At the same time the Greek language, which, in Constantinople and all the chief ports of Asia Minor, in Greece itself, in Syria, and in Alexandria, was the language of the market-place, the exchange, and, as it would seem, the polite coterie, afforded a secondary vehicle for the diffusion of Justinian's laws."

"One fallacy is that International Law has no existence whatever, and is a mere fiction of the political imagination. This assertion is usually made by those who, either for some particular argumentative purpose wish to prove it a fiction, or, by their own criminal acts, have already done that was in their power to render it such. It is no doubt perfectly true that the body of International Law is at present very imperfectly developed. Many of the rules which compose it are uncertain, ambiguous, or habitually interpreted in the most opposite senses. There are many doctrines which have the feeblest possible hold even upon the States which formally recognise them. There are other doctrines of the highest importance which, though very widely received and conformed to, are still frequently set at nought with utter impunity. But all this vacillation and uncertainty, taken by itself, gives the most incorrect picture of the practical cogency of the great mass of the Rules which compose the International Law of Europe."

"It is well known that up to the time of Bentham the law of England, and more especially the most antiquated portions of it, or the "," was obsequiously venerated on all side, by judges, practising lawyers, legislators, and the general public, as the "perfection of human reason." If such a view seemed to shock common sense, when brought into glaring contrast with the actual anomalies, contradictions, barbarities, and irrational formalities which characterized every portion of the , the difficulty was got over by ascribing all that was reasonable and precise to the Law, and all that was necessarily repugnant even to the acclimatized temperament of legal practitioners, to false interpretations of it."

"But there has always been another side to him; the high Victorian, Leslie Stephen side, Stephen being the subject of a brilliant biography he penned after the war. Lord Annan is a great believer in the essentially Victorian concept of the public authority, set up to protect and insulate areas of vital public interest from direct political interference."

"When I was at Cambridge just after the war, one of my lecturers was Noel Annan. He was shortly to become, at 39, the youngest ever Provost of King's College. His subject was "Social and Political Thought in the 19th Century". After four years of intellectual stultification in the Army (working briefly in a similar branch of intelligence to Lieutenant-Colonel Annan), I found his course just too packed with ideas, and gave it up — to my eternal regret. The same kind of brilliant compression and synthesis, distinguishes his latest book."

"Annan's eye is beadier than anyone's one knows. As a child of Bloomsbury, he describes its cottage culture with an intimate acerbity... Annan acknowledges that it was from Bloosmbury that Our Age learned the lesson that the conquest of jealously is the mark of civilised behaviour, a maxim as hard for the inamorati of the Annan generation as it was for those of Bloomsbury."

"He is a fine, red-faced man with Corinthian features and a proconsular manner. He is very good at stimulating passion and fury and uses it, like his language, as a pawn in the game of committeemanship."

"Noël Annan himself, who in Who's Who’s most stylish entry, defines his recreation as "writing English prose", and this book, a prize example of literary gamesmanship, reminds one marvellously of what English prose is like."