socialists-from-germany

"Der lange Marsch durch die Institutionen."

"In the PSP a group of us organized a woman's caucus; in fact this is what most of the women in Left organizations did. We studied the writings of the Russian leader, Clara Zetkin on the "women's question." We read about revolutionary Cuban women-Haydée Santamaría, Vilma Espín-and the role they played in toppling the Batista government."

"[About Rosa Luxemburg] With a will, determination, selflessness and devotion for which words are too weak, she consecrated her whole life and her whole being to Socialism. She gave herself completely to the cause of Socialism, not only in her tragic death, but throughout her whole life, daily and hourly, through the struggles of many years ... She was the sharp sword, the living flame of revolution."

"[About Rosa Luxemburg] Rarely was heard on her lips the phrase, “I cannot”; more frequently were heard the words, “I must.”"

"The honored guest of the conference, Klara Zetkin, like a sweet old grandmother, is surrounded by respectful attention."

"I have already mentioned the rôle of Clara Zetkin in the German revolutionary movement and as founder and leader of the Marxist movement among women throughout the world. When Clara arrived in Moscow in the fall of 1920, she was ill and hysterical...Knowing that she was being used for demonstration purposes by Zinoviev, I urged her to refuse these invitations or to cut her speeches to a few words of greeting and solidarity. But I did not realize how Clara was fascinated by the platform itself and by the applause that greeted her. "Look at this white-haired veteran of the movement," Zinoviev would say when he introduced her. "She is a living testament to the approval which all great revolutionaries give to the tactics of our great, invincible Party. Long live the glorious Communist Party!" Then, as soon as Clara would begin to speak, Zinoviev would write in a note to the translator: "Abbreviate; cut her speech. We can't waste so much time on her eloquence." I soon discovered that Clara really loved the atmosphere with which she was surrounded and that she would speak for the sake of the applause. The Bolsheviks availed themselves of this weakness to the full; they flattered her, invited her for personal audiences, let her think that she was influencing their policies. Instead, they were laughing at her naïveté-especially when she criticized them for the fatal mistakes they had imposed upon the German Communists. Yet, knowing their tactical errors and the fruits of these errors in Germany, Clara could not resist their flattery. After my departure from Russia, when she was surrounded completely by the tools of Zinoviev, she let herself become one of these tools. She emphasized her adherence to the dominant Bolshevik leadership which meant the leadership of the Russian government-even while she knew that the nonconformist minority in Germany was right. This attitude of Clara was one of the bitter personal disillusionments of my life. I had been not only her ardent disciple, but also her friend. She had once assured me that after the loss of Rosa Luxemburg, for whom she had had an unlimited devotion, she looked upon me as her closest friend. At the time of our last encounter in Russia I realized that I could no longer look to her either as a friend or as a teacher. I had told her of my refusal to collaborate any longer with the Bolsheviks and of my determination to leave Russia as soon as possible. She insisted that I should remain. "You can be appointed secretary of the International Woman's movement, Angelica," she said. "This will leave you independent of the other Comintern institutions. You must remain, Angelica. You are one of the few honest people left in the movement." There were tears in her eyes as she said this. I shook my head. "No, I can't do it, even for Clara Zetkin." This was the second time in my life when I found it necessary to resist the appeal of some one for whom I had had the most profound admiration and whose happiness was dear to me."

"It was a great privilege to work so closely with these wonderful women of our movement. Clara Zetkin, one of the outstanding members of the German Party, all her life long devoted herself especially to work among women. She was known throughout the world for her great fight against the World War. She had been a friend of Engels, and Lenin was very fond of her, and loved to talk with her. She was a fine orator, and spoke with a strong resonant voice. Though she suffered from a heart ailment, she never spared herself. I have seen her talk until she dropped unconscious. At such times her son, who was always with her, would revive her, and then she would continue. The last time I saw her was in 1929. She was already beginning to fail. She was sitting outside the door of a committee meeting, resting, and I can remember her telling me she wished that she still had the strength I had. In the last popular election in Germany before Hitler became dictator, she was elected to the Reichstag on the Communist ticket, and, as the oldest member, opened the session. Weak and frail as she was at that time, she made a powerful attack on Nazi brutality, appealing to the German people to unite against fascism."

"At the second annual meeting of the International Conference of Working Women in Copenhagen in 1910, Clara Zetkin, a prominent Marxist activist from Germany’s Social Democratic Party, proposed the idea of holding an international day for women. She thought that women should press for their demands for equality and suffrage on a single day of celebration. The conference agreed."

"Healthy sport, swimming, racing, walking, bodily exercises of every kind, and many-sided intellectual interests. . . . that will give young people more than eternal theories and discussions about sexual problems and the so- called "living life to the full." Healthy bodies, healthy minds! . . . And I wouldn't bet on the reliability, the endurance in struggle of those women who confuse their personal romances with politics. . . . No, no! that does not square with the revolution."

"the great revolutionary Clara Zetkin, a woman who fought passionately for the emancipation of women-workers"

"Despite her writing and speaking experience during the 1880s, as well as her general political experience working within the socialist movement, not even the active support of the party's leader August Bebel and its chief theoretician Karl Kautsky could secure for Zetkin any more creative work within the party than soliciting advertisements for the party press."

"La mujer," one of the articles that Luisa Capetillo published in 1912 in Cultura obrera, was later included in the anthology, Voces de liberación (Voices of Liberation), published in 1921 by Lux Editorial from Argentina. Printed for the purpose of gathering the libertarian voices of the most progressive women in the world, the book contains short essays by Rosa Luxembourg, Clara Zetkin, Emma Goldman, Louise Michel, and various Latin American women including Margarita Ortega, a Mexican revolutionary, María López from Buenos Aires, and Rosalina Gutiérrez from Montevideo. The editorial note introducing the authors states, "These voices of liberation are a call to women by their own compañeras to think more and act together with men in the struggle for human emancipation."

"Clara had been so affected by the failure of the German Social Democracy, to which she had dedicated the best years of her life, that I felt she would never recover from the shock."

"Where there’s a will there’s a way. We have the will to world revolution, therefore we must find the way to reach the masses of the exploited and the enslaved women, whether the historical conditions make it easy or difficult."

"March 8 was designated International Women's Day by the International Socialist Conference in 1910, upon the initiative of Clara Zetkin, the heroic German Communist leader, who later electrified the world with her brave denunciation of the Nazis in Hitler's Reichstag in 1933."

"The liberation of the workers can only be the work of the working class itself, it can never accomplish this gigantic and terrible work of history, however, if it is torn in two halves by the sex distinction. As the men and women of the proletariat are united body and soul in their crushing life of misery, so must they also unite a burning hatred of capitalism with a more confident, more daring will to fight for the Revolution."

"The woman of the proletariat has achieved her economic independence but neither as a person nor as a woman or wife does she have the possibility of living a full life as an individual. For her work as wife and mother she gets only the crumbs that are dropped from the table by capitalist production. Consequently, the liberation struggle of the proletarian woman cannot be – as it is for the bourgeois woman, a struggle against the men of their own class. She does not need to struggle, as against the men of her own class, to tear down the barriers erected to limit her free competition... The end goal of her struggle is not free competition with men, but bringing about the political rule of the proletariat. Hand in hand with the men of her own class, the proletarian woman fights against capitalist society."

"If Theodore Roosevelt is the great champion of democracy —the arch foe of autocracy , what business had he as the guest of honor of the Prussian Kaiser? And when he met the Kaiser, and did honor to the Kaiser, under the terms imputed to him, wasn't it pretty strong proof that he himself was a Kaiser at heart? Now, after being the guest of Emperor Wilhelm, the Beast of Berlin, he comes back to this country, and wants you to send ten million men over there to kill the Kaiser; to murder his former friend and pal. Rather queer, isn't it? And yet, he is the patriot, and we are the traitors. I challenge you to find a Socialist anywhere on the face of the earth who was ever the guest of the Beast of Berlin, except as an inmate of his prison—the elder Liebknecht and the younger Liebknecht, the heroic son of his immortal sire."

"Those who are defeated today shall be the victors of tomorrow. Because defeat serves as a lesson. The German proletariat still lacks revolutionary experience. And only through tentative attempts, adolescent errors and painful setbacks can it obtain practical education, which will ensure future victory. For the living forces of the social revolution, whose unstoppable growth is the natural law of societal development, a defeat means stimulus. And through defeat after defeat, their road leads to victory."

"The defeated of today, they will have learned. They will be cured of the delusion of being able to find their salvation in the help of masses of confused soldiers; cured of the delusion of being able to trust in leaders who prove themselves to be feeble and impotent; cured of the belief in independent social democracy, which disdainfully abandoned them. Left only to their own devices, they will fight their coming battles, gain their coming victories. And the watchword, that the liberation of the working class must be the work of the working class itself, will have gained for them a new, deeper meaning."

"The Communist challenge to the capitalist world system also started with the Great War. The war split Social Democratic parties everywhere into prowar and antiwar camps. Some Social Democrats supported the war efforts out of a sense of obligation to the nation. But in Germany, France, Italy, and Russia, minority socialists, including the Russian Bolsheviks, condemned the fighting as a conflict between different groups of capitalists. Karl Liebknecht, the only socialist who voted against the war in the German parliament, bravely argued that “this war, which none of the peoples involved desired, was not started for the benefit of the German or of any other people. It is an imperialist war, a war for capitalist domination of world markets and for the political domination of important colonies in the interest of industrial and financial capital.” Revolutionaries such as Liebknecht and Lenin contended that soldiers, workers, and peasants had more in common with their brothers on the other side than with their superior officers and the capitalists behind the lines. The war was between robbers and thieves, for which ordinary people had to suffer. Capitalism itself produced war and would produce more wars if it was not abolished. The answer, the ultra-Left proclaimed, was a transnational form of revolution, in which soldiers turned their weapons on their own officers and embraced their comrades across the trenches."

"No one would claim that the revolt of a few hundred insurgents in the Warsaw ghetto in April 1943 influenced the course of the war in any way. The immense importance of this event was in another dimension: a symbol, as is often said, the manifestation par excellence of the will to attest by struggle 'despite everything' - the famous trotz alledem of Heinrich Heine, found also from the pens of Rosa Luxemburg and Karl Liebknecht, and again in the famous song of Wolf Biermann. It embodied the will and capacity of human resistance in the face of adversity, despite the extreme disproportion of forces."

"The main enemy of the German people is in Germany: German imperialism, the German war party, German secret diplomacy. This enemy at home must be fought by the German people in a political struggle, cooperating with the proletariat of other countries whose struggle is against their own imperialists."

"Lay down your weapons, you soldiers at the front. Lay down your tools, you workers at home. Do not let yourselves be deceived any longer by your rulers, the lip patriots, and the munitions profiteers. Rise with power and seize the reins of government. Yours is the force. To you belongs the right to rule. Answer the call for freedom and win your own war for liberty."

"The tide of events mount into the heavens – we are accustomed to being catapulted down from the peak into the depths. But our ship continues on its straight course proudly sailing to its goal. And whether we will still be alive when it is reached – our programme will live; it will rule the world of humanity redeemed. In spite of everything!"

"From every drop of this blood, from these dragon’s teeth sown for the victors of today, shall rise the avengers of the fallen – from every tattered fibre new soldiers shall rise for the great cause, which is eternal and unwithering like the firmament."

"Morals are taught and preached not for the sake of heaven, but to assist those people on earth who have everything they need and more to retain their possessions and to help them to accumulate still more. Morals is the butter for those who have no bread."

"[After the war] The governments thought it wiser, finally, to make up again. Time had come when all governments were convinced it would be cheaper and more profitable to talk peace and wait for a better chance. The burglars and gangsters sat down to an elegant peace-banquet. The workers, and the little plain people of all countries, had to pay the damages that is, the hospital bills, the funeral expenses, the tombs for unknown soldiers, and the bills for all the banquets and conferences which left everybody in the world, save the hotel-owners, exactly where they had been before. And all those little people, who had, not profits, but all the losses and all the deaths, were now allowed to wave flags and handkerchiefs at the victorious armies coming back covered with glory and everlasting fame."

"A good capitalist system does not know waste. This system cannot allow these tens of thousands of men without papers to roam about the world. Why are insurance premiums paid? For pleasure? Everything must produce its profit. Why not make premiums produce profit?"

"It is an old rule, only not sufficiently obeyed, but a good rule: If you do not wish to be lied to, do not ask questions! The only real defense civilized man has against anybody who bothers him is to lie. There would be no lies if there were no questions."

"There is no getting used to pain and suffering. You become only hard-boiled, and you lose a certain capacity to be impressed by feelings. Yet no human being will ever become used to sufferings to such an extent that his heart will cease to cry out that eternal prayer of all human beings: "I hope that my liberator comes!" He is the master of the world, he who can make his coins out of the hope of slaves."

"Why passports? Why immigration restriction? Why not let human beings go where they wish to go, North Pole or South Pole, Russia or Turkey, the States or Bolivia? Human beings must be kept under control. They cannot fly like insects about the world into which they were born without being asked. Human beings must be brought under control, under passports, under finger-print registrations. For what reason? Only to show the omnipotence of the state, and of the holy servant of the state, the bureaucrat. Bureaucracy has come to stay. It has become the great and almighty ruler of the world. It has come to stay to whip human beings into discipline and make them numbers within the state. With foot-printings of babies it has begun; the next stage will be the branding of registration numbers upon the back, properly filed, so that no mistake can be made as to the true nationality of the insect. A wall has made China what she is today. The walls all nations have built up since the war for democracy will have the same effect. Expanding markets and making large profits are a religion. It is the oldest religion perhaps, for it has the best-trained priests, and it has the most beautiful churches; yes, sir."

"If all people had a decent job to occupy their minds, and regular meals to satisfy their hunger, most crimes would not be committed."

"Bravery on the battlefield? Don't make me laugh. Bravery on the field of work. Here, of course, you don't get any medals; no mention in the report, either. You are no hero here. Just a bum. Or a communist always making trouble and never satisfied with the conditions as ordered by the Lord himself to help the profits."

"From the far distance sounded the muffled howling of a family of monkeys, monos gritones, passing the night in the crowns of the mighty trees. It echoed through the jungle like the roar of an angry mountain lion. Gruesome and terrifying, it seemed to tear the night apart, but it did not disturb the jungle. It sang and fiddled, chirped and whistled, whined and whimpered, rejoiced and lamented its ever-unchanging song with the constancy of the roaring sea."

"It isn't the gold that changes man, it is the power which gold gives to man that changes the soul of man. This power, though, is only imaginary. If not recognized by other men, it does not exist."

"A working-man's life is a dog's life, that's what it is."

"The air bit into your lungs because it was filled with poisonous gas escaping from the refineries. That sting in the air which made breathing so hard and unpleasant and choked your throat constantly meant that people were making money–much money."

"Anyone who is willing to work and is serious about it will certainly find a job. Only you must not go to the man who tells you this, for he has no job to offer and doesn't know anyone who knows of a vacancy. This is exactly the reason why he gives you such generous advice, out of brotherly love, and to demonstrate how little he knows the world."

"It is always more convenient to dream of what might be."

"If you wish to survive, you have to win the battle."

"One becomes a philosopher [...] by living among people who are not of his own race and who speak a different language [...] A trip to a Central American jungle to watch how Indians behave near a bridge won't make you see either the jungle or the bridge or the Indians if you believe that the civilization you were born into is the only one that counts. Go and look around with the idea that everything you learned in school and college is wrong."

"Whatever a being may own is of no importance, of no concern at all. It is gone and useless. All we have is our breath. I shall fight for it with teeth and nails."

"Ordinary people can never fall over the walls, because they never dare climb high enough to see what is beyond the walls."

"There's absolutely nothing that you can't learn if you go about it one step at a time."

"We all were dead. All of us were convinced that we were on our way to the fishes. Funny that even among the dead these fine distinctions of rank and class do not cease to exist. I wonder what goes on night and day beneath the surface of a cemetery, particularly in the cemeteries of Boston, San Francisco, and Philadelphia."

"The treasure which you think not worth taking trouble and pains to find, this alone is the real treasure you are longing for all your life. The glittering treasure you are hunting for day and night lies buried on the other side of that hill yonder."

"The prison was very important—as everywhere on earth. Everywhere the building of a prison is the first step in the organization of a civilized state."

"It was as though over this solid dense world of plants floated a call urging creation to beget a new planet, a fantastic one in which not man or beast would be the master but plants. One felt lonely and abandoned, separated from all the remaining world, in spite of the long file of peons and the grunting and snorting pack animals marching along mechanically. The marchers, men and animals, seemed to move without volition, almost dreamlike, into the world of plants to be swallowed up by it."

"No use to preach to the working-man courtesy and politeness when at the same time the working-man is not given working conditions under which he can always stay polite and soft-mannered. One must not expect clean speech from a man compelled to live in filth and always overtired and usually hungry."