rabbis-from-the-united-states

"The sheep, which had been left unmolested by the queen of Sheba, were taken away by the Chaldeans. Job's first intention was to go to war against these marauders, but when he was told that some of his property had been consumed by fire from heaven, he desisted, and said, "If the heavens turn against me, I can do nothing.""

"Abel selected the best of his flocks for his sacrifice, but Cain ate his meal first, and after he had satisfied his appetite, he offered unto God what was left over, a few grains of flax seed. As though his offense had not been great enough in offering unto God fruit of the ground which had been cursed by God! What wonder that his sacrifice was not received with favor! Besides, a chastisement was inflicted upon him. His face turned black as smoke. Nevertheless, his disposition underwent no change, even when God spoke to him thus: “If thou wilt amend thy ways, thy guilt will be forgiven thee; if not, thou wilt be delivered into the power of the evil inclination. It coucheth at the door of thy heart, yet it depends upon thee whether thou shalt be master over it, or it shall be master over thee.”"

"The earth also had to suffer a tenfold punishment: independent before, she was hereafter to wait to be watered by the rain from above; sometimes the fruits of the earth fail; the grain she brings forth is stricken with blasting and mildew; she must produce all sorts of noxious vermin; thenceforth she was to be divided into valleys and mountains; she must grow barren trees, bearing no fruit; thorns and thistles sprout from her; much is sown in the earth, but little is harvested; in time to come the earth will have to disclose her blood, and shall no more cover her slain; and, finally, she shall, one day, “wax old like a garment.”"

"Woman covers her hair in token of Eve's having brought sin into the world; she tries to hide her shame; and women precede men in a funeral cortege, because it was woman who brought death into the world. ... Adam was the heave offering of the world, and Eve defiled it. As expiation, all women are commanded to separate a heave offering from the dough. And because woman extinguished the light of man's soul, she is bidden to kindle the Sabbath light."

"The purpose of the sleep that enfolded Adam was to give him a wife, so that the human race might develop, and all creatures recognize the difference between God and man. When the earth heard what God had resolved to do, it began to tremble and quake. “I have not the strength,” it said, “to provide food for the herd of Adam’s descendants.” But God pacified it with the words, “I and thou together, we will find food for the herd.”"

"When at last the assent of the angels to the creation of man was given, God said to Gabriel: “Go and fetch Me dust from the four corners of the earth, and I will create man therewith.” Gabriel went forth to do the bidding of the Lord, but the earth drove him away, and refused to let him gather up dust from it. Gabriel remonstrated: “Why, O Earth, dost thou not hearken unto the voice of the Lord, who founded thee upon the waters without props or pillars?” The earth replied, and said: “I am destined to become a curse, and to be cursed through man, and if God Himself does not take the dust from me, no one else shall ever do it.”"

"The whole of creation was called into existence by God unto His glory,” and each creature has its own hymn of praise wherewith to extol the Creator. Heaven and earth, Paradise and hell, desert and field, rivers and seas—all have their own way of paying homage to God. The hymn of the earth is, “From the uttermost part of the earth have we heard songs, glory to the Righteous.”"

"Nor is this world inhabited by man the first of things earthly created by God. He made several worlds before ours, but He destroyed them all, because He was pleased with none until He created ours. But even this last world would have had no permanence, if God had executed His original plan of ruling it according to the principle of strict justice. It was only when He saw that justice by itself would undermine the world that He associated mercy with justice, and made them to rule jointly. Thus, from the beginning of all things prevailed Divine goodness, without which nothing could have continued to exist. If not for it, the myriads of evil spirits had soon put an end to the generations of men."

"The sea said to the earth, “Take thy children unto thyself,” and the earth retorted, “Keep those whom thou hast slain.” The sea hesitated to do as the earth bade, for fear that God would demand them back on the day of judgment; and the earth hesitated, because it remembered with terror the curse that had been pronounced upon it for having sucked up Abel’s blood. Only after God swore an oath, not to punish it for receiving the corpses of the Egyptians, would the earth swallow them.”"

"We have chosen Palestine, and over again, we choose Palestine of our own free will — not under compulsion, not because of necessity, but because such a choice is in conformity to an ancient tradition and in fulfillment of an eternal longing."

"Nazism is an imitation of Judaism; Nazism adopted the principles and ideas of Judaism with which to destroy Judaism and the Jews."

"It is not an accident that Judaism gave birth to Marxism, and it is not an accident that the Jews readily took up Marxism; all this was in perfect accord with the progress of Judaism and the Jews."

"Soviet Russia and Nazi Germany will eventually make peace, but it will be the peace dictated by fascism. To the communists this will appear to be the triumph of reaction, historically it will be the triumph of progress and the revolution. Not the communists will destroy private capitalism and the present social order, but the fascists will destroy them; not the communists will force the spread of state capitalism, but the fascists will force this social transformation. The triumph of fascism will be the triumph of the communist soul. But the communist soul is the soul of Judaism. Hence it follows that, just as in the Russian revolution the triumph of communism was the triumph of Judaism, so also in the triumph of fascism will triumph Judaism. The fascists believe that they are struggling against Judaism, in truth and in fact they are struggling for Judaism."

"We see that the Jews are the highest and greatest artists and scientists. The arts and the sciences imply corresponding techniques. It therefore follows that the Jews are the highest and greatest technicians. Since culture is art, science and technique, it follows that the Jews are the highest and most cultured people on earth. According to Hitler, a race of a superior culture has a right to subordinate to itself the races of an inferior culture, and the race of the highest culture has a right to be the master over the whole earth and the whole human race. What follows? Since the Jews are the highest and most cultured people on earth, the Jews have a right to subordinate to themselves the rest of mankind and to be the masters over the whole earth. Now, indeed, this is the historic destiny of the Jews, but not in the sense of Hitler and the nazis. With Jesus, who only symbolizes the Jews, the Jews say: Our kingdom is not of this world. The Jews will become the masters over the whole earth and they will subordinate to themselves all nations, not by material power, not by brute force, but by light, knowledge, understanding, humanity, peace, justice and progress. Judaism is communism, internationalism, the universal brotherhood of man, the emancipation of the working class and the human society. It is with these spiritual weapons that the Jews will conquer the world and the human race. The races and the nations will cheerfully submit to the spiritual power of Judaism, and all will become Jews."

"I agree that those of us who believe we are pursuing justice must always ask ourselves about our own methods. It also occurs to me that, although we must strive to pursue justice in ways that win over even those who initially disagree with us, we must continue to pursue justice even when we are vilified. Both of these interpretations are relevant in this month of , leading up to the . We recall that our deeds are our most important defending and prosecuting attorneys before the Holy One of Blessing during this season of judgement and introspection. Yet, we also know that we have earthly supporters and detractors. We should never let support blind us, or become a substitute for continuing to be both self-critical, and dedicated to our goals. We should not be dissuaded by our critics, but we should be able to honestly ask ourselves if there is anything to learn from them. Hopefully, the fact that sympathizers and critics are taking notice means that we are actually doing something."

"I pray that each and every one of us will use this season of introspection and adjusting our course to rededicate ourselves to pursuing justice, and that we will have the ability to ask ourselves whether we are pursuing justice through just means. I hope that we will have the ability to seriously listen to our critics, while not being dissuaded from our ideals and goals. May we hold ourselves to these same high standards when we enter the . Rather than vote defensively or automatically or blindly, may we require of ourselves to vote in a way that ensures that we will be a society pursuing justice through just means, and where our judges and officials will not be blinded by bribes (16:19) May we vote for a government that will not undermine our legal system, but rather will observe the commandment “You shall appoint judges and officials for your tribes, in all the communities that Adonai your God is giving you, and they shall govern the people with due justice. (16:18)"

"When we read about appointing judges, and the dangers of bribery and corruption, we must remember that there are those who openly wish to undermine our judicial system. Some simply don’t believe that some of our leaders might be acting corruptly, some want to allow the to take its course, some wish to convict without due process, and some just don’t care whether our leaders are corrupt. Shoftim is also a parasha where I remember one of my mentors, Rabbi David Forman z”l. “Justice, justice shall you pursue” (Deuteronomy 16:20) was one of his most frequently quoted verses, along with the explanation that “justice” is repeated twice because we must pursue justice through just means."

"My own view is that a vegetarian diet may in fact hasten the coming of Moshiach (the Messiah). The more we live as if this were the messianic age the closer we are to it."

""Retraining your mind is the path to peace." While your mind is out for retraining, you get to relax in peace."

"Man's carnivorous nature is not taken for granted, or praised in the fundamental teachings of Judaism. The rabbis of the told that men were vegetarians in earliest times, between Creation and the generation of Noah. In the twelfth century Maimonides, the greatest of all rabbinic scholars, explained that animal sacrifices had been instituted in ancient Judaism as a concession to the prevalent ancient practice of making such offerings to the pagan gods ( 111:32). The implication is clear, that Judaism was engaged in weaning men from such practices. Judaism as a religion offers the option of eating animal flesh, and most Jews do, but in our own country there has been a movement towards vegetarianism among very pious Jews. A whole galaxy of central rabbinic and spiritual teachers including several past and present Chief Rabbis of the Holy Land, have been affirming vegetarianism as the ultimate meaning of Jewish moral teaching. They have been proclaiming the autonomy of all living creatures as the value which our religious tradition must now teach to all of its believers."

"We Jews in this century have been victims of destruction and mass slaughter on an unprecedented scale. We have seen every norm of humanity violated as we were treated like cattle rather than human beings. Our response to this memory is surely a complex and multitextured one. But as we overcome the understandable first reactions to the events, some of us feel our abhorrence of violence and bloodshed growing so strong that it reaches even beyond the borders of the human and into the animal kingdom. We Jews, who always looked upon killing for sport or pleasure as something alien and repulsive, should now, out of our own experience, be reaching the point where we find even the slaughter of animals for food morally beyond the range of the acceptable. If Jews have to be associated with killing at all in our time, let it be only for the defense of human life. Life has become too precious in this era for us to be involved in the shedding of blood, even that of animals, when we can survive without it. This is not an ascetic choice, we should note, but rather a life-affirming one. A vegetarian Judaism would be more whole in its ability to embrace the presence of God in all of Creation."

"I realized that all forms of religion are masks that the divine wears to communicate with us. Behind all religions there’s a reality, and this reality wears whatever clothes it needs to speak to a particular people."

"Eggs are generally considered kosher, but what about eggs from chickens who spend their entire lives imprisoned in a cage one cubic foot in size? Food pellets are brought to them on one conveyor belt; their droppings and eggs are taken away on another. The Bible forbids us to torment animals or cause them any unnecessary grief. Raising chickens who can go out sometimes and see the sky or eat a worm or blade of grass is one thing, but manufacturing them in the concentration camp conditions of contemporary "poultry ranches" is quite another."

"Vegetarianism is an ideal way to actualize the Torah's vision of a world in which the divine spark in all creation is respected and revered."

"As a rabbi I am often called upon to determine the kashrut of various food products and institutions. I am appalled by the number of chemicals that are added to our food, and long for the days when one did not need a degree in chemistry in order to understand what one was eating. From my perspective, I'm tempted to brand all food additives as , and hail as glatt kosher only those fruits and vegetables that are organically grown."

"With the possible exception of sex, there is no more basic human activity than eating, rendering it an appropriate candidate for Jewish rituals designed to maintain our focus on Godliness. The table is seen as an altar, and the concern with Kashrut extends to removing knives, instruments of war, from the table during the Birkat HaMazon (blessing after the meal). Tsaar baalei khayim, the concern for the pain of all living things and the reverence for life, is another essential aspect of kashrut. Vegetarianism is clearly the 's ideal; the is a vegetarian society."

"The purpose and goal of Jewish living is to raise our consciousness of the presence of God in our every-day lives. Judaism, with its system of brakhot (blessings) for every experience from going to the bathroom to seeing a rainbow, teaches us that we do not need to remove ourselves from our daily routine in order to engender a sense of holiness. Rather, our challenge is to live with the chaos and tension of life in the modern world and, at the same time, to live lives of kedusha (holiness)."

"Vegetarianism: a kashrut for our age."

"I prefer a powerful and proud Jewish State that is hated by the entire world than an Auschwitz that is loved by one and all."

"Farrakhan is one person, one black person. Why is it that no black person seems to be rabid about Meir Kahane? Farrakhan is rejected by a lot of black people who wouldn't go near that man. It's not an equal standard-one black person is all black people."

"Today I view Sharon and Kahane and the Gush Emunim not simply as examples of the weaknesses of our yidishe mentshlekhkayt, Jewish humanness, but as a political evil. Some of my friends challenge this view as extreme. But I believe it. Kahane and Sharon are not concerned with Jewish values, Jewish security, Jewish survival. I don't believe that their policies are motivated by Jewish fears of annihilation. There are, I know, many Israeli Jews whose refusal to accept a Palestinian state is rooted in real fears, some of which I share. And because of this, I see their position differently, even though I strongly disagree with it. However, Kahane and his kind express blatant racism, chauvinism, a hunger for military power, a greed for territory, an insistence on religious and cultural supremacy. These can be easily analyzed as originating in feelings of inadequacy and insecurity and even fears of annihilation. Yet they are manifested in such hatred of Palestinians, such callous indifference to non-Jews and non-Jewish culture that I do not consider these "psychological roots" of fascism legitimate concerns. And so I continue viewing Kahane and his politics as an evil that impinges on my Jewishness because they actively try to redefine and reshape it through the actions and policies of the Jewish State. Everything Jewish in me resists their efforts."

"There is no greater anti-Semite than the Jewish one, and none hates the Jewish people more than the Jewish traitor and apostate."

"The poor Palestinians who today kill Jews with explosives and firebombs and stones are part of the same people who when they had all the territories they now demand be given to them for their state -attempted to drive the Jewish state into the sea."

"Western democracy has to be ruled out. For me that’s cut and dried: there’s no question of setting up democracy in Israel, because democracy means equal rights for all, irrespective of racial or religious origins. Therefore democracy and Zionism cannot go together. And Israel’s Declaration of Independence, which proclaimed this state to be a Jewish state, is a totally schizophrenic document. You just can’t, on the one hand, want a Jewish state and at the same time give non-Jews the right to become a majority."

"The question is as follows: if the Arabs settle among us and make enough children to become a majority, will Israel continue to be a Jewish state? Do we have to accept that the Arab majority will decide? Obviously, nobody in Israel can accept this. Because to accept this would amount to being anti-Zionist!"

"I say the Arabs must leave Israel, precisely because I believe if the Arabs stay, they'll become the 'good Arabs' as I understand the term."

"Every Arab is a proud Arab, a good nationalist. And because of this, he is opposed to the existence of the state of Israel."

"Conventional dogmas, even if endowed with the authority of an Aristotle - ancient or modern - must be tested vigorously. If they are found wanting, we need not bother with them. But if they are found to be substantially correct, we may not overlook them."

"… a moral consideration of the utmost importance for us: we must respect individual differences, yet we must coordinate, work together, and act as one."

"Group action -- yes; group thinking -- no"

"Mutual commitment to ideals -- yes; the stifling of all dissenting notions -- no."

"This principle of unity of the whole along with respect for individual differences is symbolized … in the Mishkan, the Tabernacle."

"Each of us must have tucked away in some corner of his and her brain a contrarian -- or ipkha mistabra -- compartment whose function it is to seek out views other than those we readily consent to because they swarm around us. The devil’s advocate can well turn out to be an angelic emissary. And swimming against the stream may be the best way to avoid drowning."

"In Judaism, there are 613 biblical commandments, and the Talmud says that the chief commandment of all is study."

"Judaism is an intellectually based religion, and the single most important theme is that of study."

"No religious position is loyally served by refusing to consider annoying theories which may well turn out to be facts."

"I don't care what denomination you belong to, as long as you're embarrassed by it."

"I would like to clarify the answer published in my name in last month’s issue of Moment Magazine. First of all, the opinions published in my name are solely my own, and do not represent the official policy of any Jewish movement or organization. Additionally, my answer, as written, is misleading. It is obvious, I thought, that any neighbor of the Jewish people should be treated, as the Torah commands us, with respect and compassion. Fundamental to the Jewish faith is the concept that every human being was created in the image of G-d, and our sages instruct us to support the non-Jewish poor along with the poor of our own brethren. The sub-question I chose to address instead is: how should we act in time of war, when our neighbors attack us, using their women, children and religious holy places as shields. I attempted to briefly address some of the ethical issues related to forcing the military to withhold fire from certain people and places, at the unbearable cost of widespread bloodshed (on both sides!)—when one’s own family and nation is mercilessly targeted from those very people and places. Furthermore, some of the words I used in my brief comment were irresponsible, and I look forward to further clarifying them in a future issue. I apologize for any misunderstanding my words created."

"I don’t believe in western morality, i.e. don’t kill civilians or children, don’t destroy holy sites, don’t fight during holiday seasons, don’t bomb cemeteries, don’t shoot until they shoot first because it is immoral. The only way to fight a moral war is the Jewish way: "Destroy their holy sites. Kill men, women and children (and cattle)." The first Israeli prime minister who declares that he will follow the Old Testament will finally bring peace to the Middle East. First, the Arabs will stop using children as shields. Second, they will stop taking hostages knowing that we will not be intimidated. Third, with their holy sites destroyed, they will stop believing that G-d is on their side. Result: no civilian casualties, no children in the line of fire, no false sense of righteousness, in fact, no war. Zero tolerance for stone throwing, for rockets, for kidnapping will mean that the state has achieved sovereignty. Living by Torah values will make us a light unto the nations who suffer defeat because of a disastrous morality of human invention."

"If you help yourself to the benefits of being married when you are single, you're likely to help yourself to the benefits of being single when you're married."