people-from-san-jose

"Because equity ultimately is related to the distribution of power, a quality mathematics education also must include a focus on “critical” and “community” perspectives on mathematics that acknowledge the human activity of mathematics—that it is constantly being (re)made by people in negotiation with each other and their surroundings. Although this broader view of mathematics is gaining ground, most researchers/educators continue to frame equity from a deficit perspective—we need to get more people of differing walks of life to do mathematics so that they can reap the social and economic benefits of participating in society, not because their participation will somehow change the nature of mathematics as a discipline or our relationship with (each other on) this planet. Yet, until we are able to see that mathematics needs people as much as people need mathematics, we risk tinkering with education in a way that fails to address power issues or true transformation in society."

"For reals one S1 character is trans."

"A lifetime career goal for me has always been wanting to lift up little girls. I feel like society has contempt for girls and little girl things. When athletes are performing badly their coaches call them ladies, or when somebody is being weak they say they're crying like a little girl, that's contempt. When somebody's trying to describe something as stupid or lame they say it's for little girls or only a little girl would like that, or when something is pink or full of rainbows and hearts people jump to the immediate conclusion that it's dumb, and if adult men are liking that sort of thing there's something wrong with them, because there's something contemptuous and unworthy about girl things and being a girl. .. We live in a society where saying that something is for girls is the equivalent to saying that something is stupid, or saying that something isn't worthwhile. I think that's awful and I think that kind of attitude needs to be changed."

"Late-capitalist retranslation of difference allows hierarchical and material differences in power between people to be erased from consciousness, even when these same economic and social privileges are bolstered."

"How does one go about thinking, talking, living, theorizing, or resisting an original, prodigious, and ongoing first world cultural expansion, indeed, this imperial neocolonization of all citizen-subjects, when the nature of this very expansion functions to take in any thought about it?"

"Louis Althusser puts it this way: because "class instinct is subjective and spontaneous," the class instinct of the middle classes and "thus of intellectuals" must undergo a painful and "revolutionary" transformation in order to become oppositional—that is, in order to become aligned with the methodology of the oppressed."

"Sometimes doing the gods’ bidding required a hardened heart."

"“As with all dwellings,” she said, “of mortals and immortals both, it is the living that makes a house—not the doors, not the walls.”"

"She had little doubt that whatever happened to her on this drifting ship was of scant interest to a God who could allow her to reach this sorry state in the first place."

"Thank you for your news, Princess. It is none of it happy, but only a fool desires cheerful ignorance and I try not to be a fool. That is my heaviest burden."

"“There is nothing like the ocean to remind you of what is important,” she said quietly, and smiled. Cadrach’s returned smile was weak. “Ah, by the Good Lord, that’s true,” he groaned. “I am reminded that life is sweet, that the sea is treacherous, and that I am a fool.” Miriamele nodded solemnly, staring up at the bellying sails. “Those are good things to remember,” she said."

"“Do you get tired, singing?” she asked. Gan Itai laughed quietly. “Does a mother grow tired raising her children? Of course, but it is what I do.”"

"There are no promises in life, Sludig, but it seems to me smarter to take fewer chances."

"She didn’t know which she liked less, having people tell lies about her or having people know the truth."

"“Not everyone can stand up and be a hero, Princess,” he said quietly. “Some prefer to surrender to the inevitable and salve their conscience with the gift of survival.” Miriamele thought about the obvious truth of what Cadrach had said as they walked on, but could not understand why it made her so unutterably sad."

"Part of manhood, I am thinking, is to ponder one’s words before opening one’s mouth."

"He wanted a home desperately. He was close to the point where he would take a mattress in Hell if the Devil would lend him a pillow."

"Sometimes you men are like lizards, sunning on the stones of a crumbled house, thinking: “what a nice basking-spot someone built for me.”"

"As he silently approached the last float, a latticework ball of reeds, he offered an unspoken prayer to He Who Always Steps on Sand that even now the little bottom-walkers were pushing and shoving their way into the cage below. Because of his unusual education, which included a year living on Perdruin—unheard of for a Wrannaman—Tiamak did not really believe in He Who Always Steps on Sand anymore, but he still held a fondness for him, such as might be felt for a senile grandfather who often tumbled down from the house, but once brought nuts and carved toys. Besides, it never hurt to pray, even if one did not believe in the object of prayer. It helped to compose the mind, and, at the very least, it impressed others."

"“Is this being in love?” he suddenly wondered? It was nothing like the ballads he had heard sung—this was more irritating than uplifting."

"Ambitious men never believe others aren’t the same."

"She knew that life was but a long struggle against disorder, and that disorder was the inevitable winner."

"Perhaps he was a bumpkin; at least he was an honest bumpkin."

"“Thank you, Duke,” the troll said seriously. “May your god be blessing us indeed. We go into unknown places.” “As do all mortals,” Josua added. “Sooner or later.”"

"If you have not noticed, we are preparing for war. I’m sorry if that inconveniences you."

"There are three kinds of people—the living, the dead, and those at sea."

"The spider hung motionless, like a dull brown gem in an intricate necklace. The web was complete, now, the last strands laid delicately in place; it stretched from one side of the ceiling corner to the other, quivering gently in the rising air as though strummed by invisible hands. For a moment Isgrimnur lost the thread of talk, important talk though it was. His eyes had drifted from the worried faces huddled near the fireplace in the great hall, roving up to the darkened corner, and to the tiny builder at rest. There’s sense, he told himself. You build something and then you stay there. That’s the way it’s meant to be. Not this running here, running there, never see your blood-family or your home roofs for a year at a time."

"No charm is proof against a dagger in the back."

"Light, with its handmaiden color, was everywhere."

"The manchildren, the mortals, have many ideas of what happens after they die, and wrangle about who is right and who is wrong. These disagreements often come to bloodshed, as if they wished to dispatch messengers who could discover the answer to their dispute. Such messengers, as far as I know of mortal philosophy, never return to give their brethren the taste of truth they yearn for."

"If the strong can bully the weak without shame, then how are we different from the beasts of forest and field?"

"Fear goes where it is invited."

"Not being stupid is important."

"Things are not always as old songs tell them to be—especially when it is concerning dragons."

"“Neither War nor Violent Death,” Morgenes had written, “have anything uplifting about them, yet they are the candle to which Humanity flies again and again, as complacently as the lowly moth. He who has been upon a battlefield, and who is not blinded by popular conceptions, will confirm that on this ground Mankind seems to have created a Hell on Earth out of sheer impatience, rather than waiting for that original to which—if the priests are correct—most of us will eventually be ushered."

"When you stopped to think about it, he reflected, there weren’t many things in life one truly needed. To want too much was worse than greed: it was stupidity—a waste of precious time and effort."

"“Never make your home in a place,” the old man had said, too lazy in the spring warmth to do more than wag a finger. “Make a home for yourself inside your own head. You’ll find what you need to furnish it—memory, friends you can trust, love of learning, and other such things.” Morgenes had grinned. “That way it will go with you wherever you journey. You’ll never lack for a home—unless you lose your head, of course...”"

"He who is certain he knows the ending of things when he is only beginning them is either extremely wise or extremely foolish; no matter which is true, he is certainly an unhappy man, for he has put a knife in the heart of wonder."

"A king’s son has nothing but inferiors, each one a potential assassin."

"I shall endeavor to turn dross to purest Metal Absolute: in short, to teach you something."

"“I’m your apprentice!” Simon protested. “When are you going to teach me something?” “Idiot boy! What do you think I’m doing? I’m trying to teach you to read and to write. That’s the most important thing. What do you want to learn?” “Magic!” Simon said immediately. Morgenes stared at him. “And what about reading...?” the doctor asked ominously. Simon was cross. As usual, people seemed determined to balk him at every turn. “I don’t know,” he said. What’s so important about reading and letters, anyway? Books are just stories about things. Why should I want to read books?” Morgenes grinned, an old stoat finding a hole in the henyard fence. “Ah, boy, how can I be mad at you...what a wonderful, charming, perfectly stupid thing to say!” The doctor chuckled appreciatively, deep in his throat. “What do you mean?” Simon’s eyebrows moved together as he frowned. “Why is it wonderful and stupid?” “Wonderful because I have such a wonderful answer,” Morgenes laughed. Stupid because...because young people are made stupid, I suppose—as tortoises are made with shells, and wasps with stings—it is their protection against life’s unkindnesses.” “Begging your pardon?” Simon was totally flummoxed now. “Books,” Morgenes said grandly, leaning back on his precarious stool, “—books are magic. That is the simple answer. And books are traps as well.” “Magic? Traps?” “Books are a form of magic—” the doctor lifted the volume he had just laid on the stack, “—because they span time and distance more surely than any spell or charm. What did so-and-so think about such-and-such two hundred years agone? Can you fly back through the ages and ask him? No—or at least, probably not. But, ah! If he wrote down his thoughts, if somewhere there exists a scroll, or a book of his logical discourses...he speaks to you! Across centuries! And if you wish to visit far Nascadu or lost Khandia, you have also but to open a book....” “Yes, yes, I suppose I understand all that.” Simon did not try to hide his disappointment. This was not what he had meant by the word “magic.” “What about traps, then? Why ‘traps’?” Morgenes leaned forward, waggling the leather-bound volume under Simon’s nose. “A piece of writing is a trap,” he said cheerily, “and the best kind. A book, you see, is the only kind of trap that keeps its captive—which is knowledge—alive forever. The more books you have,” the doctor waved an all-encompassing hand about the room, “the more traps, then the better chance of capturing some particular, elusive, shining beast—one that might otherwise die unseen.”"

"“Now, boy, now...” he said bewilderedly, “what is all this talk of glory? Have you caught the sickness, too? Curse me for a blind beggar, I should have seen. This fever has cankered even your simple heart, hasn’t it, Simon? I’m sorry. It takes a strong will or practiced eye to see through the glitter to the rotten core.”"

"Nothing is without cost. There is a price to all power, and it is not always obvious."

"Simon, there are more things you don’t know than there are things that I do know. I despair of the imbalance."

"The fear was all he had left, but even that was something—he was afraid, so he must be alive! There was darkness, but there was Simon, too! There were not one and the same. Not yet. Not quite..."

"Damn everyone to Hell. And damn the bloody forest. And God, too, for that matter. He looked up fearfully from his chill handful of water, but his silent blasphemy went unpunished."

"“This fellow,” he indicated the woodsman with a sweep of his stick, “will reliably not become more alive, but he may have friends or family who will be unsettled to find him so extremely dead.”"

"We trolls say: “Make Philosophy your evening guest, but do not let her stay the night.”"

"“It would please me your not being obsequious. That is a trait of marketplace people who are selling shoddy goods. I am sure to prefer endless, stupid questions to that.” “Ob...obseek...?” “Obsequious. Flattering with oiliness. It is not liked by me. In Yiqanuc we say: ‘Send the man with the oily tongue to go and lick the snowshoes.’”"

"“Sharp it away, lad, sharp it away,” the burly guardsman said, making the blade skitter across the whetstone, “lest otherways ye’ll be a girl afore ye’re a man.”"