monasticism

"An elder said: "The spiritual life requires patience, steadfast patience. Man undergoes all sorts of changes even from one day to the next.""

"An elder said: "I am unable to describe to you, my son, the joy I felt in my heart every time I was unjustly treated by others. I felt that I was clothed in the cloak of injustice also worn by Christ.""

"An elder used to say: "A monk resembles a small, clever fish. He knows how to escape the world like the fish which avoids the bait that hides the deadly hook.""

""Patience must be acquired, it cannot be bought," an ascetic used to say."

"Elder Modestos the Konstamonitan would say: "Act as if you can't see. Do not look at another's faults.""

"A contemporary hermit would say: "Today there is plenty of dough, but there is no yeast...""

"An elder said: "To the monk, the world is a charcoal-maker" (that is, the world dirties one's soul, like one who handles charcoal)."

"Geronda D... you are poor and have no money," I once said to a truly poor Skete-dweller. And he replied: "Only the devil is poor!..."

"A cheeky young man said to an elder: "God does not exist. I don't believe that there is a God!" "Come closer," the monk said. "Don't you know that the cicada chirping now is talking about God? Can't you see this little kitten that I've got here, the fur it has? Not even Queen Frederika owned a coat like this." The young man was moved by the elder's words. The hardness of his unbelief left him."

"And he said again: "Saints sense themselves to be truly unworthy and sinful.""

"A monk used to say: "The prayer Lord Jesus Christ, Son of God, have mercy on me; this is the foundation of monastic life.""

"An elderly monk, a worker of noetic prayer, said: "We should always say the Jesus Prayer. With every opportunity we should say it. Our mind should not wander on vain things. In saying the Jesus Prayer one's mind finds rest and joy. Just like small children. They run around all day, shouting, playing, hitting each other. But the one thing that gives them rest and great joy is when at night they find themselves beside their mother. This is how it is with our mind also. It should not wander on vain things. It should be occupied with the Jesus Prayer.""

"After the daily liturgy, the great hesychast father Daniel the Hosiopetritan would withdraw into his cell for an hour for silence. It was an hour dedicated to tears and compunction. He would say: "While the lantern indeed gives light to many, its wick holder is usually burned...""

"The famous father Dionysius, one of the Kartesonians, once advised monk Daniel saying: "My son, from the things you hear against someone, you should not believe anything, and out of what you see, believe half. And not even half, for many pretend to be fools. Do not judge anyone.""

"Living in a state of high spirituality, and of perfect possessionlessness – we do not know if they are still alive – were seven, or twelve according to others, hermits in the virgin forests of the Holy Mountain. Totally naked, living like the birds of the air on wild greens, on roots, on chestnuts, on pine cone seed etc. It has been said that they would go and receive Holy Communion at the cave of St. Peter from the eminent hesychast Father Daniel. The learned Lavriotan and physician, monk Spyridon Kambanaos wrote concerning these earthly angels and heavenly men: "And what can we say of those who live in the area of Krya Nera, where only the all-seeing eye of God knows their way of life.""

""Elder, is monastic life difficult?" we asked a wise monk. "It is not difficult. There comes a time when you forget yourself entirely and you realize that it is the lightest burden to carry," he replied."

"A virtuous monk advised: "Show love to all, but have no particular friendship with anyone.""

"Another said: "Why don't we have many saints in our times? Because we have put aside prayer and stillness.""

"A brother asked an elder whose hair had grown white over many years which he had spent in ascesis: "How old are you, Geronda?" The elder replied: "One does not count age by the passing of years but by one's pure thoughts and pure way of life.""

"A good and virtuous priestmonk from the holy Monastery of St. Paul reposed outside the Monastery while sitting on a small rock, blessing with his right hand."

""Many possess a neptic prayer but they do not even realize it," a hermit used to say."

"An elder said: "We are like nettle plants. From a distance they appear green and fresh as in a field or garden, but when you go close and touch them, that is when you see their ugliness and feel their sting.""

"St. Savvas from Kalymnos was a Hagiorite. He was from St. Anne's. He had absolutely no love of money. He did not even want to hold it in his hands."

"Later, when I had heard that there are twelve anchorites at the peak of Athos – some said seven – I got to thinking, so I related the incident to some experienced Elders, who told me: “That would have been one of the righteous anchorites who live invisibly at the peak of Athos”!"

"An elder said: "Illness is a divine visitation. Illness is a great gift from God. The only thing that man can give to God in return is his pain.""

"A hermit said: "A monk is one who stands continually before the invisble God, as if He were visible.""

"An elder said: "Many saints would have liked to be living and struggling in our times.""

"When St. Akakios of Kafsokalyvia stood in prayer, he resembled a steadfast pillar; and when seated he was unaware of his body, as it were, because he was in an elevated state of being, filled with grace and divine, uncreated light."

"A great contemporary hesychast who had to go out into the world for medical reasons for a few days said to me: "When I returned to the Holy Mountain, a month had to pass before I was able to gather my mind from its roaming and wandering during prayer.""

"A monk asked another elder, who was over one hundred years old: "Now that you will depart from this temporary life, what do you feel?" "I feel so joyful and peaceful, as if I am going to a wedding," he replied."

""We suffer because we have no love. Whoever does not love does not have peace, even if he was placed in Paradise," said an elder."

"An elder said: "He who loves God does not only love his fellow man, but also all of nature: trees, grass, flowers. Everything with the same love.""

"The elders of Mount Athos say: "Not where you live but the way you live is going to save you.""

"Εΐπεν ένας γέρων μοναχός:"

"An elder said: "The spiritual life of a monk begins when he distances himself from all visible and invisible things, save God." And he also said: 'When I was in the world everyone would say: 'The monk, the monk.' So I said to myself, 'If you're a monk, then, what are you still doing in the world?'""

"While the superior rejoiced and was delighted with Romanos' obedience, zeal and propriety, in his mind Romanos pined away, desiring that he might again abandon the tumult of the world, and that he might live in a a deserted place far from men, like the turtle­dove which loves solitude. He had learned about Paroria where a monastery was being built by a great man before God, Gregory of Sinai, who brought souls to God each day by the music of his words and the example of his life. Romanos was engrossed in planning a departure and wished he had wings so that he could fly through the air and get there as quickly as possible. So great a yearning did word of that holy man inspire in him, as I have heard him relate. From that time on then, while Zagora held his body, the wilderness of Paroria possessed his soul. Just as the thirstiest deer seeks the fountainhead he thirsted, and he asked God that he might go to Paroria."

"Things being thus, they learned that the wilderness of Paroria was faring well since Emperor Alexander had severely threatened the robbers and plunderers, who used to make trials for the servants of God, that if they did not stop, they would be executed. Those holy servants, having heard carefully the good news, abandoned Zagora and headed back to Paroria, their beloved wilderness and retreat. Truly this was such a place which on sight alone could bring tears of compunction to God­-loving souls. For dwelling ­places, as it is written somewhere in the Scriptures, have been created to lead our mind to contemplation. At any rate, as we said, they went there quickly, and arriving near the monastery of the great Gregory, they built cells and settled down."

"With the status of an imperial lavra, Hilandar – independent and wealthy – was Serbia’s best diplomatic ‘envoy’ in Byzantium. Moreover, without the mediating agency of Hilandar, medieval Serbia would not have embraced Byzantine culture and civilization and adopted its ancient heritage so comprehensively. Everything that was best in Serbia, its ecclesiastical, political, and cultural elite, all passed through Hilandar, whose radiance cast its light and marked out the country – economically, politically, and culturally – as one of the great powers of medieval Europe."

"When candle wax is far from the fire, it is solid and can be grasped, but when you put it in the fire it melts, and there it burns in the flame and catches fire and becomes all light and so finds a perfect end in the fire. There is no way for it not to melt in the fire and pour out like water. So too, while man's intellect is by itself, without encountering God, it thinks that everything is solidly in its power. But when it draws near, as it were, to the fire of Divinity and the Holy Spirit, it is completely dominated by that divine light and become all light, and there within the flame of the All-Holy Spirit it is set aflame and softened by divine perceptions. And in that fire of Divinity, there is no way for it to consider it own concerns and desires."

"Then sit down in a quiet cell, in a corner by yourself, and do what I tell you. Close the door, and withdraw your intellect from everything worthless and transient. Rest your beard on your chest, and focus your physical gaze, together with the whole of your intellect, upon the centre of your belly or your navel. Restrain the drawing-in of breath through your nostrils, so as not to breathe easily, and search inside yourself with your intellect so as to find the place of the heart, where all the powers of the soul reside. To start with you will find there darkness and an impenetrable density. Later, when you persist and practise this task day and night, you will find, as though miraculously, an unceasing joy. For as soon as the intellect attains the place of the heart, at once it sees things of which it previously knew nothing. It sees the open space within the heart and it beholds itself entirely luminous and full of discrimination."

"The Spirit is light, life and peace. If consequently you are illumined by the Spirit your own life is imbued with peace and serenity. Because of this you are filled with the spiritual knowledge of created beings and the wisdom of the Logos; you are granted the intellect of Christ (cf. 1 Cor. 2:16); and you come to know the mysteries of God's kingdom (cf. Luke 8:10). Thus you penetrate into the depths of the Divine and daily from an untroubled and illumined heart you utter words of life for the benefit of others; for you yourself are full of benediction, since you have within you Goodness itself that utters things new and old (cf. Matt. 13:52)."

"The rays of primordial Light that illumine purified souls with spiritual knowledge not only fill them with benediction and luminosity; they also, by means of the contemplation of the inner essences of created things, lead them up to the noetic heavens. The effects of the divine energy, however, do not stop here; they continue until through wisdom and through knowledge of indescribable things they unite purified souls with the One, bringing them out of a state of multiplicity into a state of oneness in Him."

"One day, as he stood repeating more in his intellect than with his mouth the words, 'God, have mercy upon me, a sinner' (Luke 18:13), suddenly a profuse flood of divine light appeared above him and filled the whole room. As this happened the young man lost his bearings, forgetting whether he was in a house or under a roof; for he saw nothing but light around him and did not even know that he stood upon the earth. He had no fear of falling, or awareness of the world, nor did any of those things that beset men and bodily beings enter his mind. Instead he was wholly united to non-material light, so much so that it seemed to him that he himself had been transformed into light. Oblivious of all else, he was filled with tears and with inexpressible joy and gladness. Then his intellect ascended to heaven and beheld another light, more lucid than the first. Miraculously there appeared to him, standing close to that light, the holy, angelic elder of whom we have spoken and who had given him the short rule and the book."

"By our free choice we abandon our own wishes and thoughts and do what God wishes and thinks. If we succeed in doing this, there is no object, no activity or place in the whole of creation that can prevent us from becoming what God from the beginning has wished for us to be: that is to say, according to His image and likeness, gods by adoption through grace, dispassionate, just, good and wise."

"We should not flatter, because of our needs, those who value highly the very things it is our vocation to despise."

"Woe is me, unhappy that I am! What shall I do? I have sinned greatly; many blessings are bestowed upon me; I am very weak. Many are the temptations: sloth overwhelms me, forgetfulness benights me and will not let me see myself and my many crimes. Ignorance is evil; conscious transgression is worse; virtue is difficult to achieve; the passions are many; the demons are crafty and subtle; sin is easy; death is near; the reckoning is bitter. Alas, what shall I do? Where shall I flee from myself? For I am the cause of my own destruction."

"Who, when asked, will refuse to give what is needful to one who lives a holy life?"

"How was Moses able to withstand Pharaoh when he had nothing but holiness to give him courage (cf. Exod. 5)? ... A solitary prophet once censured a king for his unlawful acts, when the king had his whole army with him. ... These holy men achieved such things because they had resolved to live for the soul alone, turning away from the body and its wants. The fact of needing nothing made them superior to all men. They chose to forsake the body and to free themselves from life in the flesh, rather than to betray the cause of holiness and, because of their bodily needs, to flatter the wealthy."

"When bodily concerns predominate, everything in man is asleep: the intellect, the soul and the senses."

"We should turn our attention to material things only in so far as some necessity forces us to do so. But always to be creeping on the ground in search of pleasure is defiling and degrading for someone with experience of spiritual knowledge."