Reincarnation

"The doctrine of Metempsychosis has been abundantly ridiculed by men of science and rejected by theologians, yet if it had been properly understood in its application to the indestructibility of matter and the immortality of spirit, it would have been perceived that it is a sublime conception. Should we not first regard the subject from the stand-point of the ancients before venturing to disparage its teachers? The solution of the great problem of eternity belongs neither to religious superstition nor to gross materialism. The harmony and mathematical equiformity of the double evolution — spiritual and physical — are elucidated only in the universal numerals of Pythagoras, who built his system entirely upon the so-called "metrical speech" of the Hindu Vedas. Vol. I, Ch. I, p.8"

"Narrowing down our view to the chain of which our globe is one, we see life-waves sweep round informing the kingdoms of nature, the three elemental, the mineral, vegetable, animal, human. Narrowing down our view still further to our own globe and its surroundings, we watch human evolution, and see man developing self-consciousness by a series of many life-periods; then centering on a single man we trace his growth and see that each life-period has a threefold division that each is linked to all life-periods behind it reaping their results, and to all life-periods before it sowing their harvests, by a law that cannot be broken; that thus man may climb upwards with each life-period adding to his experience, each life-period lifting him higher in purity, in devotion, in intellect, in power of usefulness, until at last he stands where They stand who are now the Teachers, fit, to pay to his younger brothers the debt he owes to Them. p. 39"

"A life of extreme hardship, of ceaseless struggle with nature, will develop very different powers from those evolved amid the luxuriant plenty of a tropical island; both sets of powers are needed, for the soul is to conquer every region of nature, but striking differences may thus be evolved even in souls of the same age, and one may appear to be more advanced than the other, according as the observer estimates most highly the more “practical” or the more “contemplative” powers of the soul, the active outward-going energies, or the quiet inward-turned musing faculties. The perfected soul possesses all, but the soul in the making must develop them successively, and thus arises another cause of the immense variety found among human beings. For again, it must be remembered that human evolution is individual. p. 202"

"If the Pythagorean metempsychosis should be thoroughly explained and compared with the modern theory of evolution, it would be found to supply every "missing link" in the chain of the latter. But who of our scientists would consent to lose his precious time over the vagaries of the ancients. Notwithstanding proofs to the contrary, they not only deny that the nations of the archaic periods, but even the ancient philosophers had any positive knowledge of the Heliocentric system. The "Venerable Bedes," the Augustines and Lactantii appear to have smothered, with their dogmatic ignorance, all faith in the more ancient theologists of the pre-Christian centuries. But now philology and a closer acquaintance with Sanskrit literature have partially enabled us to vindicate them from these unmerited imputations. In the Vedas, for instance, we find positive proof that so long ago as 2000 B.C., the Hindu sages and scholars must have been acquainted with the rotundity of our globe and the Heliocentric system. Hence, Pythagoras and Plato knew well this astronomical truth; for Pythagoras obtained his knowledge in India, or from men who had been there, and Plato faithfully echoed his teachings. Vol. 1, Ch. I, p.8,"

"Although there are passages in the scriptural writings of the Hindus which apparently refer to the retrogression of the human soul into animal nature, still such passages do not necessarily mean that the souls will be obliged to take animal bodies. They may live like animals even when they have human bodies, as we may find among us many people like cats and dogs and snakes in human form and they are often more vicious than natural cats, dogs or snakes. They are reaping their own Karma and manifesting their animal nature, though physically they look like human beings. This kind of retrogression is possible for one who after reaching the human plane goes backward on account of wicked thoughts and deeds on the animal plane. (V. Theory of Transmigration)"

"The theory of Transmigration according to the Hindus, rejects this idea of the going back of human souls to animal forms... however... in India there are many uneducated people among the Hindus who believe that human souls do migrate into animal bodies after death to gain experience and reap the results of their wicked deeds, being bound by the law of Karma... The educated and thoughtful minds of India, however, accept the more rational and scientific theory of Reincarnation. (IV. Which is Scientific—Resurrection or Reincarnation?)"

"No one is born so high and perfect as not to commit any mistake or any sin. Every mistake like this opens our eyes to the laws of the universe by bringing to us such results as we do not desire. As one life is not enough to gain experience in all the stages of evolution, we must have to admit the doctrine of the Reincarnation of the soul for the fulfillment of the ultimate purpose of earthly life. (V. Theory of Transmigration)"

"In studying it, this special case is generally wrenched from its place in natural order, and is considered as a dislocated fragment, greatly to its detriment. For all evolution consists of an evolving life, passing from form to form as it evolves, and storing up in itself the experiences gained through the forms; the reincarnation of the human soul is not the introduction of a new principle into evolution, but the adaptation of the universal principle to meet the conditions rendered necessary by the individualisation of the continuously evolving life. p. 180"

"The rabble has been the same in all ages. Materialism has been, and will ever be blind to spiritual truths. These philosophers held, with the Hindus, that God had infused into matter a portion of his own Divine Spirit, which animates and moves every particle. Aristotle, notwithstanding that for political reasons of his own he maintained a prudent silence as to certain esoteric matters, expressed very clearly his opinion on the subject. It was his belief that human souls are emanations of God, that are finally re-absorbed into Divinity. Zeno, the founder of the Stoics, taught that there are “two eternal qualities throughout nature: the one active; or male, the other passive, or female: that the former is pure, subtile ether, or Divine Spirit; the other entirely inert in itself till united with the active principle. Vol. 1, Ch. I, p. 14"

"Early in the present century a Florentine scientist, a skeptic and a correspondent of the French Institute, having been permitted to penetrate in disguise to the hallowed precincts of a Buddhist temple, where the most solemn of all ceremonies was taking place, relates the following as having been seen by himself. An altar is ready in the temple to receive the resuscitated Buddha, found by the initiated priesthood, and recognized by certain secret signs to have reincarnated himself in a new-born infant. The baby, but a few days old, is brought into the presence of the people and reverentially placed upon the altar. Suddenly rising into a sitting posture, the child begins to utter in a loud, manly voice...: "I am Buddha, I am his spirit; and I, Buddha, your Dalai-Lama, have left my old, decrepit body, at the temple of . . . and selected the body of this young babe as my next earthly dwelling." Our scientist, being finally permitted by the priests to take, with due reverence, the baby in his arms, and carry it away to such a distance from them as to satisfy him that no ventriloquial deception is being practiced, the infant looks at the grave academician with eyes that "make his flesh creep," as he expresses it, and repeats the words he had previously uttered. Vol. I, Ch. 12"

"Human evolution is the evolution of the Thinker... At first, as little conscious as a baby’s earthly body, he almost slept through life after life, till the experiences playing on him from without awakened some of his latent forces into activity; but gradually he assumed more and more part in the direction of his life, until, with manhood reached, he took his life into his own hands, and an ever-increasing control over his future destiny. p. 131"

"A heavy task lies before us, and beginning on the physical plane we shall climb slowly upwards, but a bird’s eye view of the great sweep of evolution and of its purpose may help us, ere we begin our detailed study in the world that surrounds us."

"The theory of Reincarnation is a logical necessity for the completion of the theory of Evolution. If we admit a continuous evolution of a unit of the germ of life through many gross manifestations then we unconsciously accept the teachings of the doctrine of Reincarnation. In passing through different forms and manifestations the unit of life does not lose its identity or individuality. As an atom does not lose its identity or individuality (if you allow me to suppose an atom has a kind of individuality) although it passes from the mineral, through the vegetable, into the animal, so the germ of life always preserves its identity or individuality although it passes through the different stages of evolution. (III. Evolution and Reincarnation)"

"If any person has no desire to come back to this world or to any other and does not want to enjoy any particular object of pleasure, and if he is perfectly free from selfishness that person will not have to come back. The theory of Reincarnation is logical and satisfactory. While the theory of Resurrection is neither based on scientific truths nor can it logically explain the cause of life and death, Reincarnation solves all the problems of life and explains scientifically all the questions and doubts that arise in the human mind. (IV. Which is Scientific—Resurrection or Reincarnation?)"

"Reincarnation is not easily understood by a thoughtless child deluded by the delusion of wealth, name or fame. Everything ends with death, he thinks, and thus falls again and again under the sway of death. (IV. Which is Scientific—Resurrection or Reincarnation?)"

"For instance, if I do not know that fire burns, I may put my finger into it and get burned. The result of this mistake is the burning of the finger and this has taught me once for all that fire burns; I shall never again put my finger into fire. So every mistake is a great teacher in the long run. (V. Theory of Transmigration)"

"If it be admitted that the soul of the savage is destined to live and evolve, and that he is not doomed for eternity to his present infant state, but that his evolution will take place after death and in other worlds, then the principle of soul-evolution is conceded, and the question of the place of evolution alone remains."

"We are now in a position to study one of the pivotal doctrines of the Ancient Wisdom, the doctrine of reincarnation. Our view of it will be clearer and more in congruity with natural order, if we look at it as universal in principle, and then consider the special case of the reincarnation of the human soul."

"Basing all his doctrines upon the presence of the Supreme Mind, Plato taught that the nous, spirit, or rational soul of man, being “generated by the Divine Father,” possessed a nature kindred, or even homogeneous, with the Divinity, and was capable of beholding the eternal realities. This faculty of contemplating reality in a direct and immediate manner belongs to God alone. The aspiration for this knowledge constitutes what is really meant by philosophy—the love of wisdom. The love of truth is inherently the love of good; and so predominating over every desire of the soul, purifying it and assimilating it to the divine, thus governing every act of the individual, it raises man to a participation and communion with Divinity, and restores him to the likeness of God.“ This flight,” says Plato in the Theeetetus, “ consists in becoming like God, and this assimilation is the becoming just and holy with wisdom.” Vol. I, Before the Veil, xv"

"There was not a philosopher of any notoriety who did not hold to this doctrine of metempsychosis, as taught by the Brahmans, Buddhists, and later by the Pythagoreans, in its esoteric sense, whether he expressed it more or less intelligibly. Origen and Clemens Alexandrinus, Synesius and Chalcidius, all believed in it; and the Gnostics, who are unhesitatingly proclaimed by history as a body of the most refined, learned, and enlightened men, were all believers in metempsychosis. Socrates entertained opinions identical with those of Pythagoras; and both, as the penalty of their divine philosophy, were put to a violent death..."

"Thus, like the revolutions of a wheel, there is a regular succession of death and birth, the moral cause of which is the cleaving to existing objects, while the instrumental cause is karma (the power which controls the universe, prompting it to activity), merit and demerit. “It is, therefore, the great desire of all beings who would be released from the sorrows of successive births to seek the destruction of the moral cause, the cleaving to existing objects, or evil desire.” p. 346, Part II, Religion"

"A detailed account of this adventure, attested with the signature of this eye-witness, was forwarded to Paris, but the members of the Institute, instead of accepting the testimony of a scientific observer of acknowledged credibility, concluded that the Florentine was either suffering under an attack of sunstroke, or had been deceived by a clever trick of acoustics... there is a verse in the Lotus* which says that "A Buddha is as difficult to be found as the flowers of Udumbara and Palaca," if we are to believe several eye-witnesses, such a phenomenon does happen. Of course its occurrence is rare, for it happens but on the death of every great Dalai-Lama; and these venerable old gentlemen live proverbially long lives. Vol. I, Ch. 12"

"With reincarnation man is a dignified, immortal being, evolving towards a divinely glorious end; without it, he is a tossing straw on the stream of chance circumstances , irresponsible for his character, for his actions, for his destiny. With it, he may look forward with fearless hope, however low in the scale of evolution he may be today, for he is on the ladder to divinity, and the climbing to its summit is only a question of time; without it, he has no reasonable ground of assurance as to progress in the future, nor indeed any reasonable ground of assurance in a future at all. Why should a creature without a past look forward to a future? He may be a mere bubble on the ocean of time. Flung into the world from non-entity, with qualities of good or evil, attached to him without reason or desert, why should he strive to make the best of them? Will not his future, if he have one, be as isolated, as uncaused, as unrelated as his present? In dropping reincarnation from its beliefs, the modern world has deprived God of His justice and has bereft man of his security; he may be “lucky” or “unlucky” but the strength and dignity conferred by reliance on a changeless law are rent away from him, and he is left tossing helplessly on an un-navigable ocean of life. p. 242"

"We find differences separating individual men greater, than the ever separated, closely allied animals, and hence also the evolution of qualities cannot be studied in men in the mass, but only in the continuing individual. The lack of power to make such a study leaves science unable to explain why some men tower above their fellows, intellectual and moral giants, unable to trace the intellectual evolution of a Shankarâchârya or a Pythagoras, the moral evolution of a Buddha or of a Christ."

"Were all souls on earth at the same stage of evolution, much might be said for the contention that further worlds are needed for the evolution of souls beyond the infant stage. But we have around us souls that are far advanced, and that were born with noble mental and moral qualities. p. 108"

"Another precept of Jesus... is: "Be ye therefore perfect, even as your Father which is in heaven is perfect". (S. Matt., v, 48. ) The ordinary Christian knows that he cannot possibly obey this command; full of ordinary human frailties and weaknesses, how can he become perfect as God is perfect ? Seeing the impossibility of the achievement set before him, he quietly puts it aside, and thinks no more about it. But seen as the crowning effort of (reincarnation|many lives) of steady improvement, as the triumph of the God within us over the lower nature, it comes within calculable distance... p. 55"

"No; I don't see any mechanism that would make it possible. However, I'm always paraphrasing J.B.S. Haldane, "The universe is not only stranger than we imagine, it's stranger than we can imagine.""

"We travel with the same clan over and over again, from one life to the next, until some ultimate purpose is fulfilled and we no longer need to return. When we Illuminate the road back to our ancestors, they have a way of reaching out, of manifesting themselves...sometimes even physically."

"Death has no power the immortal soul to slay, That, when its present body turns to clay, Seeks a fresh home, and with unlessened might Inspires another frame with life and light."

"Poem on Pythagoras Death, so called, is but older matter dressed In some new form. And in a varied vest, From tenement to tenement though tossed, The soul is still the same, the figure only lost."

"The theory of Reincarnation, then, in the Esoteric Philosophy, asserts the existence of a living and individualised Principle, which dwells in and informs the body of a man, and Which, on the death of the body, passes into another body, after a longer or shorter interval. Thus successive bodily lives are linked together like pearls strung upon a thread, the thread being the living Principle, the pearls upon it the separate human lives... In the light of reincarnation life... becomes the school of the eternal Man within us, who seeks therein his development, the Man that was and is and shall be, for whom the hour will never strike."

"All souls incarnate and re-incarnate under the Law of Rebirth. Hence each life is not only a recapitulation of life experience, but an assuming of ancient obligations, a recovery of old relations, an opportunity for the paying of old indebtedness, a chance to make restitution and progress, an awakening of deep-seated qualities, the recognition of old friends and enemies, the solution of revolting injustices, and the explanation of that which conditions the man, and makes him what he is. Such is the law which is crying now for universal recognition."

"If he came back, Carville said: I used to think if there was reincarnation, I wanted to come back as the president or the pope or a .400 baseball hitter. But I now want to comeback as the bond market. You can intimidate everybody."

"In The Masters and the Path, C. W. Leadbeater has an interesting discussion of the three 'fetters' which the first degree initiate must 'cast off' before he is prepared for the Baptism initiation. The first of these fetters is the delusion of the separate self. This has to be replaced by the realization of oneness in the true Self. The second fetter is the glamour of doubt or uncertainty, especially in relation to the truth of reincarnation and karma, or the law of cause and effect. The third fetter is described as superstition, or the belief that the rites and dogma of any one religion are necessary for salvation, or that we have to deal with the so-called 'wrath of an angry God'."

"The reader of Schopenhauer will be familiar with the aspect taken by Reincarnation in his philosophy. Penetrated as was the great German with Eastern thought from his study of the Upanishads, it would have been passing strange had this corner-stone of Hindu philosophy found no place in his system. Nor is Schopenhauer the only philosopher from the Intellectual and mystical German people who has accepted Reincarnation as a necessary factor in Nature... It is interesting to note that the mere idea of Reincarnation is no longer regarded in the West— at least by educated people—as absurd... Regarding it myself as, to me, a proven fact, I am concerned rather to put it forward on these pages as a probable hypothesis, throwing more light than does any other theory on the obscure problems of man's constitution, of his character, his evolution, and his destiny. Reincarnation and Karma are said by a Master [of Wisdom] to be the two doctrines of which the West stands most in. need; so it cannot be ill done for a believer in the Masters to set forth an outline, for the ordinary reader, of this central teaching of the Esoteric Philosophy."

"With regard to their actual course of studies, the main object of all education is, in their opinion, to imbue their scholars with a firm belief in the indestructibility of the human soul, which, according to their belief, merely passes at death from one tenement to another; for by such doctrine alone, they say, which robs death of all its terrors, can the highest form of human courage be developed."

"The principal point of their [Druids] doctrine is that the soul does not die and that after death it passes from one body into another."

"There is, of course, no doubt that the great historical religions of the East included the teaching of Reincarnation as a fundamental tenet. In India, as in Egypt, Reincarnation was at the root of ethics. Among the Jews it was held commonly by the Pharisees, and the popular belief comes out in various phrases in the New Testament, as when John the Baptist is regarded as a reincarnation of Elijah or as when the disciples ask whether the man born blind is suffering for the sin of his parents or for some former sin of his own. ...The philosophic Gnostics and Neo-Platonists held it as an integral part of their doctrine. If we glance to the Western Hemisphere we meet Reincarnation as a firmly rooted belief among many of the tribes of North and South America. The Mayas, with their deeply interesting connection in language and symbolism with ancient Egypt, held the traditional doctrine..."

"Following Pythagoras, Plato, the great Grecian philosopher, taught the old-new doctrine of Rebirth. He taught that the souls of the dead must return to earth, where, in new lives, they must wear out the old earth deeds, receiving benefits for the worthy ones, and penalties for the unworthy ones, the soul profiting by these repeated experiences, and rising step by step toward the divine. Plato taught that the reincarnated soul has flashes of remembrance of its former lives, and also instincts and intuitions gained by former experiences. He classed innate ideas among these inherited experiences of former lives. It has been well said that "everything can be found in Plato," and therefore one who seeks for the ancient Grecian ideas concerning Reincarnation, and the problems of the soul, may find that which he seeks in the writings of the old sage and philosopher. Plato was the past master of the inner teachings concerning the soul, and all who have followed him have drawn freely from his great store of wisdom."

"My whole belief system is that our paths are drawn for us. I believe in reincarnation. I believe we're here to learn and grow. We choose how we come into this life based on what it is we have to learn. Some people have harder lessons than others."

"Those who hold the idea of reincarnation in their minds see that it brings them calm, and that the idea is sensible. Death is neither to be feared nor envied. The "dead" are neither greater nor less than those of us who are now alive. The dead will live again and we shall die again always the same real persons which we make ourselves, yet always expressing different parts of our natures in different states and conditions of consciousness. It is moreover possible to think that we may be reunited with those we have loved, when there is a strong enough reason for this occurring; and that we may be born in the sort of environment which will help us to find each other again in another life."

"So the Buddhist teachings of rebirth does have some scientific evidence to support it. It is logically consistent and it goes a long way in answering questions what the theistic and the materialistic theories fail to . It is also very comforting. What can be worse than a theory of life that gives you no second chance, no opportunity to amend the mistakes you have made in this life and no time to further develop the skills and abilities you have nurtured in this life. But according to the Buddha, if you fail to attain Nirvana in this life, you will have the opportunity to try again next time. If you have made mistakes in this life, you will be able to correct yourself in the next life. You will truly be able to learn from your mistakes. Things you were unable to do or achieve in this life may well become possible in the next life. What a wonderful teaching!"

"I realised that there was a chance to work out my ideas. Time was no longer limited. I was no longer a slave to the hands of the clock. Genius is experience. Some seem to think that it is a gift or talent, but it is the fruit of long experience in many lives. Some are older souls than others, and so they know more. The discovery of Reincarnation put my mind at ease. If you preserve a record of this conversation, write it so that it puts men’s minds at ease. I would like to communicate to others the calmness that the long view of life gives to us."

"Some people have felt that they could not consider seriously the possibility of reincarnation because they do not remember their past lives... If men are reborn, it would, as a matter of fact, be impossible to expect an entirely new body to retain and give expression to the details recorded by a different physical brain... The idea suggested by reincarnation is that the soul, not the brain, continues to live. And what is a "soul"? If the word has any meaning at all, it must stand for those unique qualities of character which distinguish us, far more than any physical differences, from our fellow human beings. And our most important qualities do not depend upon the memory of the brain. Our most important qualities are our attitudes of mind, formed through experience provided by brain, yet retained as moral instincts rather than as specific memories."

"Each night, when I go to sleep, I die. And the next morning, when I wake up, I am reborn."

"Birth must be followed by death and death must be followed by birth."

"The pain was maddening. You should pray to God when you're dying, if you can pray when you're in agony. In my dream I didn't pray to God, I thought of Roger and how dearly I loved him. The pain of those wicked flames was not half so bad as the pain I felt when I knew he was dead. I felt suddenly glad to be dying. I didn't know when you were burnt to death you'd bleed. I thought the blood would all dry up in the terrible heat. But I was bleeding heavily. The blood was dripping and hissing in the flames. I wished I had enough blood to put the flames out. The worst part was my eyes. I hate the thought of going blind. It's bad enough when I'm awake but in dreams you can't shake the thoughts away. They remain. In this dream I was going blind. I tried to close my eyelids but I couldn't. They must have been burnt off, and now those flames were going to pluck my eyes out with their evil fingers, I didn't want to go blind. The flames weren't so cruel after all. They began to feel cold. Icy cold. It occurred to me that I wasn't burning to death but freezing to death."

"It was also believed that snakes swallowed themselves, and this resulted in their being considered emblematic of the Supreme Creator who periodically reabsorbed His Universe back to Himself."

"He saw all these forms and faces in a thousand relationships... become newly born. Each one was mortal, a passionate, painful example of all that is transitory. Yet none of them died, they only changed, were always reborn, continually had a new face: only time stood between one face and another."

"The theory of reincarnation, so familiar to all my readers, is becoming increasingly popular in the Occident; it has always been accepted (though with many foolish additions and interpretations) in the Orient. This teaching has been as much distorted as have the teachings of the Christ or the Buddha or Shri Krishna by their narrow-minded and mentally limited theologians. The basic facts of a spiritual origin, of a descent into matter, of an ascent through the medium of constant incarnations in form until those forms are perfect expressions of the indwelling spiritual consciousness, and of a series of initiations at the close of the cycle of incarnation, are being more readily accepted and acknowledged than ever before."