First Quote Added
April 10, 2026
Latest Quote Added
"With global warming, what do we imagine? Burning? Drowning? Absolute alterity? And what forms – or formlessnesses – do we imagine this through?"
"The material process of the paintings is a fluid affair; the glue’s capacity to change its form and colour when it comes into contact with other forces – air, gravity, water, my gestures – imbues it with a presence that holds onto itself as ‘something other’, yet can simultaneously take on the guise of an image."
""The constant evolution of the installations and the meanings made from them functions as a generative force in Siopis's work. One thing nestled next to another or dropped over another, creating countless relationships. They're endless these bits of relationships between things and objects and spaces"."
""I was always interested in objects as carriers of meanings beyond themselves, they are physical traces of time, of people's lives and social histories, like an archive, which I use similarly to how I use film...its an ephemeral art really. The objects get taken down and become like paint tubes again"."
""Sopis's Will is the ultimate time piece...We are able to glance back on a life-in-formation and recognize the subject as discursively produced, 'as project, something to be built"
"I believe that encounters with lively matter can chasten my fantasies of human mastery, highlight the common materiality of all that is, expose a wider distribution of agency and reshape the self and its interests"
"Many of these prosthetics are "traditionally" flesh colour, a kind of dirty pink. There is irony here, as flesh colour is not just a category of colour, but nothing less than a western conceit in which whiteness (pink) becomes the universal colour for flesh"
"From the outset, her attitude to painting has been simultaneously modernist and counter-modernist in its complex irreverence to the purity of both creative act and the physical medium."
""Penny Siopis is one of the few artists in the world today who can weave a material web of marks, gestures, voices, words, found things and painted surfaces to entangle the brute forces of history with the delicate threads of human vulnerability"."
"As much as Pinky Pinky is a perpetrator of violence, it also seems a victim of, and scapegoat for, violent, uncivil actions – a constructed 'something' to blame for social problems."
"It was a means to act, to write my own stuff so that I could act in it. I really fell in love with it and tried hard to get good at it and hone that craft."
"Growing up I definitely wanted to be a lawyer. It was all I could think of or speak about. I did go to law school for a year, I was at the University of Cape Town in the law programme. Once I started studying, I didn’t know if it was for me, especially learning about the industry and the sector, the opportunities – it just didn’t feel like a good fit."
"Acting was the thing I wanted to do; it was the passion"
"Sometimes people don't want to hear the truth, because they don't want their illusions destroyed"
"Two decades after the destruction of the Anglo Boer War, the Afrikaners didn't blame the past for all their troubles. They baked and sold koeksisters, they started companies, they organized fundraisers to build schools and universities... Entitlement ideology increases poverty."
"Its just plain racist to say the colour of your skin determines if you are a legitimate owner of land"
"Our leaders should stop singing about murdering people"
"There is a climate in which violence towards farmers is being romanticized by politicians"
"We believe there are important reasons why the US should take a stance on what is happening in South Africa"
"There is a very clear upward variance in farm attacks and farm murders after high-profile incidents of hate speech"
"There is also much frustration about the supposed severe levels of white supremacy at this university. Yet, we are having this discussion on the campus of a university with a black vice-rector and a black rector and a black chancellor, in a municipal ward that has a black councillor, in a city with a black mayor in a province with a black premier, in a country with a black deputy-president and a black president. Despite this, we are somehow discussing how white people control everything."
"Our analysis of five incidents of hate speech from high political leaders against farmers indicated that farm murders in the months following these incidents increased by an average of 74.8%"
"The biggest historic fallacy of our time is that white people stole the land"
"I arrived at as an undergraduate with two driving passions: a consuming interest for a politics of justice grounded in a Christian theology and acting, as a ‘revelation of the treasures of the human soul’ not as a form of exhibitionism. My search for justice grew out of the pain I experienced when I saw the ridicule my malformed brother elicited. I became aware of the evil that is prejudice, a form of injustice. My urge to redress this prejudice took a more social dimension during my years as a boarder at St Dominic’s Convent, where the great Barbara Hogan matriculated a year later than me though I only got acquainted with her at Wits."
"At the end of my course I realized there was no place for me in South Africa because I found it difficult to function in a society that considered 75% of population inferior, that my community frowned on me as an actress, and my beliefs for a non-racial society now incorporated a fight for the equality for women an anathema to my conservative Greek community. I did not want to spend my life apologizing for who I was."
"Our first play in 1981 was Jean Genet’s The Balcony , a prophetic choice, set in Paris in turmoil, just as London was being torched during the Brixton riots, an explosion of racial tensions that had been simmering for some time. I insisted on casting a Caribbean actress to play the lead, Irma the Madam of the Brothel."
"The ground breaking production of the company, and the point at which the cross-cultural casting began to bite, was Brecht’s anti-war play Mother Courage. Just one comment in a review by critic Malcolm Hay jolted us into the realisation that we were making history: Why is an Indian actor playing the Pastor?"
"The breaking of casting cliches also broke boundaries. A short, Latin-looking actress like me playing classical roles such as Miss Julie , and playing them well, made casting directors uncomfortable. It was unheard of that a short, dark-haired actress of Greek temperament could play the aristocratic Miss Julie. Not beautiful or tall enough etc. It proved one of the best productions of Miss Julie ever seen in London."
"British theatre was xenophobic and tunnel visioned . There was a resistance to using actors from other ethnicities, cultures, and races in production of classics. And a resistance to the non realistic plays like those of Brecht, Genet and Tennessee Williams""
"I'm known as the Greek warrioress...I come from a family of noble Greek women. My grandmother faced the Nazis during occupied Greece with a gun in her hand, and my mother is a veritable Hecuba, all strength and dignity.""
"Morally, good theatre and film for that matter disturbs and unnerves us, tries to rid us of our cliched reactions to the world around us by expanding our sympathies, stretching our imaginations, and enriches us."
"The great British 1950`s theatre critic Ken Tynnan, described the theatre as “an independent force at the country`s life , a sleeping tiger that can and should be roused whenever the national (or international) conscience needs nudging”. And Griselda Gambaro`s EL CAMPO does just that. It is a savage protest against the indignities imposed on modern man and woman by the impersonal bureaucracies and dictatorships in a language of poetic and startling originality. In the figure of Emma, the tortured artist, the part I played, we find expressed an outcry against the imprisonment of artists and the suppression of artistic freedom."
"What is the role of the contemporary woman artist/actress, novelist, scriptwriter etc. etc.? Women in the past have been the creators of the race, in the sense of procreation, a very noble and holy purpose I itself, but men have been the creators of culture, in the sense that we understand actress is over. Once you know what your objectives and values are, there can be no compromise. As founder and artistic director of Internationalist Theatre I was fulfilling both these functions. But, let me add, God help you if you are strong minded and an intellectual in England, where they are generally anti-intellectual and petrified of passionately held beliefs. They have given me such a rough ride you wouldn`t believe it. Tant Pis!!!!I`m not ashamed of spending six years at university, and I revel in intellectual discourse. I`m unashamedly high brow. And, as for fighting in a man`s domain, I`m known as the Greek warrioress, ha, ha ha...I come from a family of noble Greek women. My grandmother faced the Nazis during occupied Greece with a gun in her hand, and my mother is a veritable Hecuba, all strength and dignity."
"follow motto by Cicero: “The life that nature has given us is brief, but the memory of a well spent life eternal.”"
"The first performance the company staged was Ford`s '`Tis Pity Shes a Whore'. It was well received. I like to choose the play, the directors, the designers.. it`s a total creative act."
"The thing I like about having a company is the academic side. Then you forget about the academic side once you`ve done the administration and you start creating."
"Our mode of perception goes beyond that - we see all actors as people"
"I called my company "The Internationalist" because there are a lot of actors who are not English and are being prejudiced against, because they come from other countries. I don`t believe in accents or skin colour. My company has a very strong ethic of social justice to it . I try to incorporate actors from as many nationalities as possible.""
"I know I`m headstrong ."
"As an actress I decided that I was not going to accept being cast in token ethnic roles in film or on TV, nor act any parts that I considered demeaned the portrayal of a non-British character. To illustrate this point; after seeing me perform Tatiana in Gorky’s Enemies(play) the well-known TV director, and very nice man, Chris Menaul offered me the role of the main Russian air hostess in a Malcolm Bradbury BBC TV series. He was taken aback when I turned the part down as I didn’t have any TV credits. I gave some excuse ‘that I thought the part vulgar” but the real reason was that Bradbury had portrayed the Russian air-hostesses in what I considered in a cliched demeaning way and involved a little Russia bashing. I have recently sent him a real explanation via his agent."
"My first tentative efforts in creating my theatre company were mounting John Ford’s `Tis Pity She`s a Whore ”. I asked people for money for my production, even as I found myself canvassing for another cause. This production was not the totally multi-racial cast that I had hoped for but did consist of actors from other cultures and differing accents, and also achieved a very high level of production value and rave reviews. It also provided the springboard for the extremely talented director/ designer couple Declan Donnellan and Nicolas Ormerod, who went onto creating the now world famous Cheek by Jowl company."
"As a little girl my mother used to take me with her to her fittings with her very expensive seamstress. I was dazzled by the beauty of the fabrics and the whole procedure. I still remember the feel of expensive taffeta."
"I myself have experienced the volcanic existential depths of the Greek language. It was during a performance of Medea by Tzeni Karezi at the Herod Atticus theatre in Athens ,when she was pleading to the callous Jason to take pity on her and she used the word ' splachniasou'. 'Pity' is too weak a word to describe the emotional and psychological depths ' splachniasou' expresses. 'Splachna 'is the part of the body where a woman carries her unborn children, the very root of ontological existence. How deep can you get!"
"the great comedic film director Thodoros Maragos , of the well known film 'Mathe Paedi mou Grammata!' wrote a part specially for me , Ms Ortiki in his 12 part ERT1 television series "Emmones Idees"."
"Theatro Technis in North London, where the issues of prejudice against immigrants, the poor, the illiterate were dramatised , and more urgently the exploration of the war crime that constituted the illegal invasion by the Turkish military of CYPRUS, and for which the USA ( especially the diabolical Kissinger ) and the UK had little concern, as the president of Cyprus was the Orthodox Archbishop Makarios, who had the reputation of being a bit of a red. This was a theatre company that practiced political theatre in its purest form! I found myself performing a Greek Cypriot peasant woman driven from her land in the North of Cyprus and expressing her grief at the loss of her home in front of an audience that included refugees who had suffered the same fate but had managed to escape to London. The tears just flowed naturally. It was also at this theatre that I tackled the Mount Everest of acting parts – Medea(play) by Euripides, and which I performed to great reviews and was the performance that put me on the London map as an actress. The whole play was interpreted politically."
"Many of the Greek journalists and TV presenters also seem to share this "progressive intellectualism" which leads Greeks to having to apologize for being Orthodox- What a load of rubbish! Prof Yiannaras with whom I have corresponded then continues with the frightening story about 'the predicted and inevitable and desirable Latinization of our Greek alphabet" quoted by an anonymous source in a periodical Samizdat . Let's get this straight both Greece as well as the Balkan countries that have Kyrilic alphabets should fiercely resist Latinization ."
"Part of my Greek heritage: The call of resistance to the Nazis, when all mainland Europe had succumbed, it was only Greece my Antigone, who resisted and was starved for it."
"My grandmother was a fearless Greek warrioress, and very protective of her land. She literally ordered some Nazi soldiers to get off one of her fields pointing a gun at them."
"..the gift of Orthodoxia : The call by the Christ not to be just good moral and ethical beings, which is where the western Churches stop- but to go beyond that , to be 'theanthropic", to reflect the generosity and magnificence and beauty of the Christ."
"A key moment of my spiritual epiphany was the tale told by the property manager of our apartment block, Mrs Marina. Every year on All Saints Day if I remember correctly, she commemorated the death of her son who died from an overdose. She baked some holy bread, antidoro, and then took it to her parish Church as an offering for evening vespers. When I asked Mrs Marina why she was doing this, she replied simply, "So that Christ speaks to my son and takes pity", as it is on this particular day it is believed that the Christ descends once again into the bowels of hell, not to defeat death this time as in Holy Saturday, but to keep company with the so called damned. For mothers like Mrs Marina fearful that their dead children might inhabit this nether world because of their sins, despair of redemption etc, Christ's visit provides some hope- that He might take pity on them and relieve them of their eternal punishment. Christ as the God that Unshackles the power of Hell and Death , the Resurrected Christ that even reaches out to the damned , and not the Christ of Deo Satisfactio of the heretical western Churches is one of the great glories of Greek Orthodoxy and of Orthodoxy as a whole."