"Everything in the varying human affairs is due to chance, according to Aristotle, to the Divine Will alone according to the Ashariyah, to Divine Wisdom according to the Mu'tazilites, to the merits of man according to our opinion. It is therefore possible, according to the Ashariyah, that God inflicts pain on a good and pious man in this world, and keeps him forever in fire, which is assumed to rage in the world to come; they simply say it is the will of God. The Mu'tazilites would consider this an injustice, and therefore assume that every being, even an ant, that is stricken with pain, has compensation for it... and it is due to God's Wisdom, that a being is struck and afflicted in order to receive compensation. We, however, believe that all these human affairs are managed with justice; far be it from God to do wrong, to punish any one unless the punishment is necessary and merited. It is distinctly stated in the Law, that all is done in accordance with justice; and the words of our Sages generally express the same idea."
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Maimonides
Moshe ben Maimon (Hebrew: ืจืื ืืฉื ืื ืืืืืื; Arabic: ู ูุณู ุจู ู ูู ูู ุจู ุนุจุฏ ุงููู ุงููุฑุทุจู ุงูุฅุณุฑุงุฆููู / Mussa bin Maimun ibn Abdallah al-Kurtubi al-Israili; 1135 or 1138 โ 12 December 1204), commonly known as Moses Maimonides, was a Jewish rabbi, physician, and philosopher. He was born in Spain, but spent most of his life in Egypt. His works ranged from a commentary on the Mishnah to his Code of Law (summarising the whole of Jewish law) and the philosophical work, the Guide for the Perplexed.
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