"By explaining the precise power that held groups together Freud could also show why groups did not fear danger. The members do not feel that they are alone with their own smallness and helplessness, as they have the powers of the hero-leader with whom they are identified. Natural narcissismâthe feeling that the person next to you will die, but not youâis reinforced by trusting dependence on the leaderâs power. No wonder that hundreds of thousands of men marched up from trenches in the face of blistering gunfire in World War I. They were partially self-hypnotised, so to speak. No wonder men imagine victories against impossible odds: donât they have the omnipotent powers of the parental figure? Why are groups so blind and stupid?âmen have always asked. Because they demand illusions, answered Freud, they âconstantly give what is unreal precedence over what is real.â And we know why. The real world is simply too terrible to admit; it tells man that he is a small, trembling animal who will decay and die. Illusion changes all this, makes man seem important, vital to the universe, immortal in some way. Who transmits this illusion, if not the parents by imparting the macro-lie of the cultural causa sui? The masses look to the leaders to give them just the untruth that they need; the leader continues the illusions that triumph over the castration complex and magnifies them into a truly heroic victory. Furthermore, he makes possible a new experience, the expression of forbidden impulses, secret wishes, and fantasies. In group behavior anything goes because the leader okays it. It is like being an omnipotent infant again, encouraged by the parent to indulge oneself plentifully, or like being in psychoanalytic therapy where the analyst doesnât censure you for anything you feel or think. In the group each man seems an omnipotent hero who can give full vent to his appetites under the approving eye of the father. And so we understand the terrifying sadism of group activity."
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Ernest Becker
Ernest Becker (27 September 1924 â 6 March 1974) was an American cultural anthropologist and interdisciplinary thinker, noted for his 1974 Pulitzer Prize-winning book, The Denial of Death.
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