riots-in-india

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April 10, 2026

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April 10, 2026

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"But by the time West Bengal Governor Jagdeep Dhankhar summoned Chief Minister Mamata Banerjee to brief him on the deteriorating law and order situation in West Bengal in July 2020, much water had flown under the Second Hooghly Bridge and many lives scratched out in Bengal. On social media, Dhankhar said Opposition leaders were hunted by ‘partisan police acting as political workers’. ‘Given enormity of decline in law and order have urged CM @MamataOfficial to urgently brief me. This as …political leaders and opposition MPs and MLAs being virtually hunted out of public space by partisan police acting as political workers. This cannot be allowed in democracy,’ Dhankhar tweeted on 23 July 2020. The governor said it was a ‘grim situation’, an ‘alarming decline’ and a ‘worrisome spectacle’. ‘We cannot afford to have a police that does not act in accordance with law but acts in a partisan manner like a political worker of the ruling party,’ he said. A report in The Hindu on 9 January 2020 said: ‘West Bengal reported the maximum number of political murders in 2018, says a report by the National Crime Records Bureau (NCRB). The number of murders due to “political reason” in West Bengal stood at 12, followed by nine in Bihar and seven in Maharashtra. In all, 54 political murders were reported in the country in 2018. In 2017, the number of such cases stood at 98. The data are not in consonance with an advisory sent by the Ministry of Home Affairs (MHA) to the West Bengal government last year. In an advisory sent on June 15, the MHA had said political violence in West Bengal had claimed 96 lives and that the “unabated violence” over the years was a matter of deep concern.’"

- 2021 West Bengal post-poll violence

• 0 likes• riots-in-india• 2020s-in-west-bengal•
"An article in a magazine, edited by a Parsi youth, gave an account of the Prophet of Arabia which lacked ‘‘that sentiment of respect and tolerance which is due to a sister community”. The lithographed portrait of the Prophet, which was given with the article, also gave umbrage, and “an undiscovered villain added fuel to the fire by posting a copy of the picture, with ribald and obscene remarks underneath, on the main entrance of the principal mosque.” Large crowds of Muhammadans assembled in the mosques of the town with the Qur’an in one hand and a knife in the other. At a meeting held on October 7, 1851, they proclaimed a Jih&d (holy war) against the Parsis. They overwhelmed the small police force on duty and marched triumphantly to the Parsi quarters of the Bombay town. The Parsis were “belaboured mercilessly by the rioters”. “For weeks together, that part of Bombay was a scene of pillage and destruction, and the Parsis had to put up with shocking atrocities such as defilement of corpses”. “Only after the editor had been compelled to tender a written apology a truce was declared”. “In connection with this disturbance the Parsi community looked in vain to the police for protection. If not altogether hostile, they were indifferent. Dddabhai Naoroji, who witnessed the tragedy, hastened the publication of the eRast Goftar’ and wrote strong articles against the Government for indifference and failure of duty. He also rebuked the cowardly Parsi leaders for having tamely submitted to such outrages.”"

- Parsi–Muslim riots

• 0 likes• islam-and-other-religions• zoroastrianism• riots-in-india• islam-and-violence•
"Another riot took place in 1874 of which there is an eye-witness account by the great Indian leader Pherozeshah Mehta.67*. In a book written by a Parsi vaccinator there was a reference to the Prophet which was regarded as objectionable by the Muslims. The publication was accordingly suppressed by the Government and the author was made to apologize for any affront he might have inadvertently offered. Nevertheless, there was “a brutal and unwarranted attack on Parsis by a mob of Mohamedans”, on 13 February, 1874. They “invaded Parsi places of worship, tore up the prayer- books, extinguished the sacred fires and subjected the fire-temples to various indignities. Parsis were attacked in the streets and in their houses and free fights took place all over the city. Thanks to the weakness and supineness of the police and the Government, hooliganism had full play and considerable loss of life and damage to property were caused”. The riot continued for several days till the military was called out. Pherozeshah Mehta, like Dadabhai Naoroji, none of whom one would accuse of having any special animosity against the Muslims or the British Government, has laid emphasis on the callousness of the police and the indifference of the Government. “The attitude of the Commissioner of Police was particularly hostile and objectionable. The Governor told a Parsi deputation that waited on him that the conduct of the community had been injudicious and unconciliatory and advised it to make its peace with the Muhammadans and to learn the lesson of defending itself without dependence on the authorities.”"

- Parsi–Muslim riots

• 0 likes• islam-and-other-religions• zoroastrianism• riots-in-india• islam-and-violence•