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aprilie 10, 2026
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"I still feel that style is important for reading pleasure, and sex is important for pleasure in life. Each appeases a different type of desire. And while I find nothing shameful in taking direct erotic pleasure from reading or writing, I donât think they entail a necessary relation. The processes you have me describing are contingent psychological processes. Neither marks one end nor the other of any necessary or even philosophical relationshipâŚ"
"Donât romanticize science fiction. One of the questions I have been asked so many times Iâve forgotten what my stock answer to it is, âSince science fiction is a marginal form of writing, do you think it makes it easier to deal with marginal people?â To which the answer is, âNo.â Why should it be any easier? Dealing with the marginal is always a matter of dealing with the marginal. If anything, science fiction as a marginal genre is more rigid, far more rigid than literatureâŚ"
"âŚthe science fiction community is not, and was not especially back then, a gay-friendly organizationâŚ"
"âŚThere's often a literal side to SF [science fiction] language. There are many strings of words that can appear both in an SF text and in an ordinary text of naturalistic fiction. But when they appear in a naturalistic text we interpret them one way, and when they appear in an SF text we interpret them another. Let me illustrate this by some examples I've used many times before. The phrase "her world exploded" in a naturalistic text will be a metaphor for a female character's emotional state; but in an SF text, if you had the same wordsâ "her world exploded"âyou'd have to maintain the possibility that they meant: a planet belonging to a woman blew upâŚ"
"To speak the unspeakable without the proper rhetorical flourish or introduction; to muff that flourish, either by accident, misjudgment, or simple ignorance; to choose the wrong flourish or not choose any (i.e., to choose the flourish called "the literal") is to perform the unspeakable."
"At a certain point I came to the conclusion that one of the murderous aspects of the AIDS crisis was that people were used to not talking about sexual experiences in detail. Gay sex for instance does not cause AIDS. There are certain acts that transmit a virus and there are certain other acts that donât transmit a virus. If you donât talk about what goes on in sexuality, so that you know what particular acts youâre dealing with, then I think you're, possibly in an indirect way but never-the-less in a very real way, contributing to an atmosphere of ignorance which the result is people die."
"One would almost think that they [straight white males] felt empowered to take anything the society produced, no matter how marginal, and utilize it for their own ends â dare we say "exploit it"? â certainly to take advantage of it as long as it's around. And could this possibly be an effect of discourse? Perhaps it might even be one we on the margins might reasonably appropriate to our profit... or perhaps some of us already have."
"I'm not a big fan of censorship, to put it mildly."
"I came no nearer sleep than I came to the moon."
"âWeâre not going to climb that in the dark, are we?â asked Iimmi. âBetter than in the light,â said Urson. âThis way you canât see how far you have to fall.â"
"Dictators during the entire history of this planet have used similar techniques. By not letting the people of their country know what conditions existed outside their boundaries, they could get the people to fight to stay in those conditions. It was the old adage: Convince a slave that heâs free, and he will fight to maintain his slavery."
"A lesson which history should have taught us thousands of years ago was finally driven home. No man can wield absolute power over other men and still retain his own mind. For no matter how good his intentions are when he takes up the power, his alternate reason is that freedom, the freedom of other people and ultimately his own, terrifies him. Only a man afraid of freedom would want this power, who could conceive of wielding it. And that fear of freedom will turn him into a slave of this power."
"It means you donât like where youâve been, the place where you are is grim, and the only place you see yourself going is not an improvement on whatâs gone before."
"Perhaps coming from the royal family, I had easier emotional access to a sense of Toromonâs history. Even at its best, thatâs all an aristocracy is good for."
"About drafting all the scientific students into the war effort. Maybe the war is good, but, Tomar, Iâm working on my own project. All at once, the thing I want most in the world is to be left alone to work on it. And I want you, and I want to have a picnic. Iâm nearly at the solution, and to have to stop and work on bomb sightings and missile trajectoriesâŚTomar, thereâs a beauty in abstract mathematics that shouldnât be dulled with that sort of thing."
"I must say itâs all very interesting. But I seriously donât believe itâs anything more than a psychotic fantasy on your part."
"They did not realize that reality must prove itself again and again to questioners, and that it is the fantasy which goes on without contradiction, without having to prove itself under logical rigour. The idea of asking questions was almost impossible; but only almost."
"Simply turn them loose in the haze of their own injured psyches and they will create an enemy, greater and more malignant than any a psychologist could create for them, always hidden behind their own terror."
"He sat cross-legged in the crumpled, body-warmed bedding, now, and looked at her beside him until his eyes ached with keeping his lids up, looking not to miss the beauty of her breathing, the faint flare of her nostrils, the rise of her chest, the movement of her skin a millimetre back and forth across her collarbone as she breathed. His eyes, flooded with her gloriousness, filled with tears. He had to blink and look away."
"They could all know now if they wanted, but they are too embarrassed. Rolth, for three thousand years everyone has tried to find a word to differentiate men from other animals; some of the ancients called him the laughing animal, some the moral animal. Well, I wonder if he isnât the embarrassed animal."
"Jon was surprised. âYou donât believe that military discipline can be a good experience?â âExperience is what you make it,â the officer said. âThatâs real profound, huh? Boys into men? Look at the guys who like the army, or even do well there. Guys who hate the random inconsistency of their parents so much they are willing to give up love to get a father who hands out his orders by a book of rules you can run and check in the library, even if the rule is go out and die. Youâll do a lot better if you come to terms with the father you already have than by running off to the state substitute.â Despite drunkenness, the man was maintaining logic, so Jon went on, âbut doesnât the army give you a fairly rigorous microcosm to work out certain problems ofâŚwell, honour and morality, at least for yourselfââ âSure,â drawled the officer, âa microcosm totally safe, completely unreal, free of women and children, where God is the general and the Devil is death, and youâre playing for keepsâthe excuse for conducting everything with high seriousness. It was all set up to make the most destructive and illogical human actions appear as controlled and non-random as possible."
"Thatâs the army. But our job was to make the rest of you think it was safe and glorious and good, too. Boys into men? Discipline that isnât self-discipline doesnât mean thing to a boy."
"The army is just too easy and too simple: fight to the death for the cause is just."
"I was thinking about what I said to you about customs and morals keeping people apart, making them different from one another. People are so much more alike than different. So much more."
"When what is is congruent to what is supposed the reaction is functional and the mental processes competent. When what is and what is supposed to have nothing to do with each other the choice of reactions is random. Something tears. Stay or run, laugh or frown: the decision is chance."
"âThe aristocracy,â she repeated. âAt its worst, a sargasso of every conceivable neurosis society may have; by naming itself it has agreed to its own death. But at least it has had the dignity to applaud its own order of execution in the past if the document is eloquent.â"
"Our parents saw each of us marrying, settling down, but certainly not with one another."
"You see, the poet is wounded into speech, and he examines these wounds, meticulously, to discover how to heal them. The bad poet harangues at the pain and yowls at the weapons that lacerate him; the great poet explores the inflamed lips of ruined flesh with ice-caked fingers, glittering and precise; but ultimately his poem is the echoing, dual voice reporting the damage."
"âIn this random, chaotic world, filled with apes and demigods and all in between, where mass murder and assassination is the past time of the hour, where any structure you cling to may topple in a moment, where a City of a Thousand Suns may be destroyed by a machine commanded by the psychosis of an empire and beauty doubts itself as insanity gorged on deathâand I am freeââagain he drew in his breathââwhat am I free to do? You tell me what I am free to do!â"
"Books! Real books were Jonenyâs delight. Heavy, cumbersome, difficult to store, they were the bane of most scholars. Joneny found them entrancing. He didnât care what was in them. Any book today was so old that each word glittered to him like the facet of a lost gem. The whole conception of a book was so at odds with this compressed, crowded, breakneck era that he was put into ecstasy by the simple heft of the paper. His own collection, some seventy volumes, was considered a pretentious luxury by everyone at the University."
"Youâre you, Jo. Youâre you and everything that went into you, from the way you sit for hours and watch Diâk when you want to think, to the way you turn a tenth of a second faster in response to something blue than to something red. Youâre all you ever thought, all you ever hoped, and all you ever hated, too. And all you've learned."
"Maybe thatâs the most important thing there is, Lump. If there is an answer to that question, Lump, thatâs what it is, to know youâre yourself and nobody else."
"âThe only important elements in any society are the artistic and the criminal, because they alone, by questioning the societyâs values, can force it to change.â âIs that true?â âI donât know.â"
"âAs time progresses,â Lump stated, âpeople learn. Thatâs the only hope.â"
"Imagination should be used for something other than pondering murder, donât you think?"
"I saw a bunch of the weirdest, oddest people I have ever met in my life, who thought different, and acted different, and even made love different. And they made me laugh, and get angry, and be happy, and be sad, and excited, and even fall in love a little....And they didnât seem to be so weird or strange anymore."
"You have to grow all the time," I said. "Not necessarily get bigger. But inside your head you have to grow, kid-boy. For us human-type people, thatâs whatâs important. And that kind of growing never stops. At least, it shouldnât. You can grow, kid-boy, or you can die. Thatâs the choice you've got, and it goes on all of your life."
"I want to talk about love. Loving someone...I mean really loving someone...means you are willing to admit that the person you love is not what you first fell in love with, not the image you first had; and you must be able to like them still for being as close to that image as they are, and avoid disliking them for being so far away."
"âThe beginning of the end, the beginning of the end,â muttered Lo Hawk. âWe must preserve something.â âThe end of the beginning,â sighed La Dire. âEverything must change.â"
"Whoever heard of La-ing or Lo-ing somebody youâre herding goats with, or laughing with, or making love with."
"âWhat are you doing here?â I asked at last. âProbably the same thing you are.â âWhatâs that?â She looked serious. âWhy donât you tell me?â I went back to my knife. âSharpening my machete.â âI'm sharpening my mind,â she said. âThere is something to be done that will require an edge on both.â"
"In myths things always turn into their opposites as one version supersedes the next."
"âAll life is a rhythm,â she said as I sat up. âAll death is rhythm suspended, a syncopation before life resumes.â"
"If you're going to do something stupidâand we all doâit might as well be a brave and foolish thing."
"You're not looking for me, you know. I'm looking for you."
"It is not that love sometimes makes mistakes, but that it is, essentially, a mistake. We fall in love when our imagination projects nonexistent perfections on to another person. One day the phantasmagoria vanishes, and with it love dies."
"Difference is the foundation of those buildings, the pilings beneath the docks, tangled in the roots of the trees. Half the place was built on it. The other half couldnât live without it. But to talk about it in public reveals you to be ill-mannered and vulgar."
"I must remember my own origins. Once I was as ignorant as you; I swear, though, I canât remember when."
"Earth, the world, the fifth planet from the sunâthe species that stands on two legs and roams this thin wet crust: itâs changing, Lobey. Itâs not the same. Some people walk under the sun and accept that change, others close their eyes, clap their hands to their ears, and deny the world with their tongues."
"I don't think I am revealing any profound secret by noting that sales has always been a rather distant emblem for quality."