"[M]etals remained the alchemists' chief concern... they seemed in their own way alive, whereas the calces (s) from which they were manufactured crumbled to dust and looked like cinders. Theory at once suggested a natural analogy. The metal was formed from the calx by the incorporation of or spirit; and this theory of metal-formation long remained in favour, being revived around 1700 as the 'phlogiston' theory. The central problem about metals was to identify the volitile constituents which combined with the calces to form the finished metal. For a long time, the status of quicksilver was ambiguous... resembling much more the volitile reagents which corrode metallic surfaces: mercury, in fact, forms an amalgam with other metals, and is even capable of dissolving gold... So the Alchemy of Avicenna classed mercury as a 'spirit' rather than a 'body'..."