"Each takes the long view , dealing in millennia , and the cultural view , dealing in values and ideas and their historical outworking . The first flees from Indian - ness , and would extraterritorialize even Mohenjodaro ( linking the ancient Indus - valley civilization with Sumer and Elam ) as well as the Tāj ( ' Yet though left in India , the monuments and buildings of Agra and Delhi are entirely outside the " Indian ” tradition and are an essential heritage and part of Pakistani culture ' — and omits from consideration altogether quite major matters less easily disposed of (such as Asoka’s reign, and the whole of East Pakistan)…” The other two , on the other hand , seek for the meaning of Muslim culture within the complex of Indian ‘unity in diversity’ as an integral component.”"