"[T]here is only one way we can ever identify ourselves. That is through subjective experience. And subjective experience is universal. Its relation to anything possessing it is contingent. This means two things. First, it makes no sense to think of ourselves as one producer of our experience rather than another that would do as well—actual or possible. We certainly couldn't discriminate one of these from another through our experience anyway. And second, even if this identification had significance, it would gain us nothing because the experience itself, which is all we would have available to us of ourselves, would not cohere subjectively as we have already seen. That a body or mind or self continues on into the future is cold comfort, even if we arbitrarily and ignorantly identify ourselves with some one such particular, if its continuity cannot be translated into the sort of continuity of subjective experience that we can truly possess, where one moment belongs to another. That each of two moment instances somehow belongs to some third thing like a body is not interesting."