"The Kohat tragedy formed a subject of discussion in the Indian National Congress, the Muslim League and the Hindu Mahasabha. The manner in which it was treated by these three bodies throws interesting light on the way in which the communal question was looked at by different sections of Indians. Motilal Nehru, who moved the resolution on the subject in the Congress, began by saying that “in Kohat a tragedy has taken place the like of which has not been known in India for many years’*, but scrupulously avoided casting any blame on any party, merely observing that “this is not the time for us to apportion the blame upon the parties concerned**, though more than three months had passed since the incident. The Congress resolution deplored the incident, urged the Musalmans of Kohat to assure their Hindu brethren of full protection of their lives and property and invite them to return, advised the refugees not to return except upon any such invitation, and asked everybody to suspend judgement till a proper inquiry was made. The Muslim League repeated all these but added the following : “The All-India Muslim League feels to be its duty to place on record that the sufferings of Kohat Hindus are not unprovoked, but that on the contrary the facts brought to light make it clear that grosss provocation was offered to the religious sentiments of the Mussulmans and the Hindus were the first to resort to violence. The Hindu Mahasabha “expressed grief at the loss sustained by Hindus and Muslims in life and property, the burning of about 473 houses and shops, the desecration or destruction of many temples or Gurudwaras which compelled the entire Hindu and Sikh population to leave Kohat and to seek shelter in Rawalpindi and other places in the Punjab.’’ Lala Lajpat Rai, speaking on the motion, asked “whether, even admitting that the Hindus were at faulr, their fault was such that it deserved the punishment inflicted on them.” All the three resolutions blamed the Government for the tragedy and urged the necessity of an independent public inquiry. A joint inquiry was made by Gandhi and Shaukat Ali, and as they differed on essential points, both issued individual statements. There was not much difference about the atrocities committed by the Muslims. Shaukat Ali exonerated them on the ground that the burning and firing on the 9th were quite accidental and the Hindus gave the first provocation on the 10th. Gandhi did not endorse this view and observed : “During these days temples including a Gurudwara were damaged and idols broken. There were numerous forced conversions, or conversions so-called, i.e. conversions pretended for safety. Two Hindus at least were brutally murdered because they ( the one certainly and the other inferentially ) would not accept Islam. The so-called conversions are thus described by a Musalman witness. ‘The Hindus came and asked to have their Sikhas cut and sacred threads destroyed, or the Musalmans whom they approached for protection said they could be protected only by declaring themselves Musalmans and removing the signs of Hinduism’. I fear the truth is bitterer than is put here if I am to credit the Hindu version”. Shaukat Ali admitted the murder of two Hindus for refusing to embrace Islam and the pretended conversions which, he added, were really no conversion at all. But he was not satisfied that there were any forced conversions to Islam."