"[C]ontrary to evidentialism, meaning is not inherent in nor does it arise naturally out of bare facts or events. Nothing happens in a vacuum; meaning always demands a context. And since the facts are admittedly distinct from the interpretation, it is always possible that in another context or framework of meaning the said facts would not be evidence for Christianity at all. For example, in the context of a naturalistic world the resuscitation of Jesus' corpse would not be a miracle but merely an unusual natural event for which there is no known scientific explanation but which, by virtue of its occurrence, both demands and prods scientists to find a natural explanation. Meaning, then, does not really grow out of the event by itself; meaning is given to the event from a certain perspective. The earthquake that an Old Testament theist believed was divinely instigated to swallow Korah (Num. 16:31 ff.) would undoubtedly be explained by a naturalist as geological pressures within the crust of the earth. What the New Testament claims was the "voice of God" in John 12 was admittedly interpreted by someone standing nearby as "thunder." No bare fact possesses inherent meaning; every fact is an "interprafact" by virtue of a necessary combination of both its bare facticity and the meaning given to it in a given context by a specific perspective or world view."