"If the world and life were an end in themselves, and accordingly were to require theoretically no justification, and practically no compensation or amends, but existed, perhaps as represented by Spinoza and present-day Spinozists, as the single manifestation of a God who, animi causa, or even to mirror himself, undertook such an evolution of himself, and consequently its existence needed neither to be justified by reasons nor redeemed by results—then the sufferings and troubles of life would not indeed have to be fully compensated by the pleasures and well-being in it. For, as I have said, this is impossible, because my present pain is never abolished by future pleasures, since the latter fill up their time just as the former fills its own. On the contrary, there would have to be no sufferings at all, and of necessity there would also not be death, or else it would have no terrors for us. Only thus would life pay for itself."