"If we take the unintelligibility of an I-plurality seriously, I think we are left with the only choice of either returning to a reductionist view of the self, denying that there is any I as the abiding where or to-whom of experiential givenness and that I as one and the same exist as the experiencer of many different experiences and could as well have totally different experiences, this sameness not being constituted by any more fundamental facts—or embracing the non-multiplicity view. I am well aware that most people would choose otherwise—but for me, at least, the no-I view is much harder to believe than the one-I view."