"If the agitation in the Andamans . . . had only awakened the conscience of the Hindus to the possibility that a Mussalman can also be converted to Hinduism, I would have achieved a great deal. For up to that time the question that was always put to us was, ‘A Hindu can become a Mussalman, no doubt; but how can a Mussalman be admitted into Hinduism?’ Hundreds of Hindus had asked me that question and sincerely believed that there was no answer for it. But none put such a conundrum before us any longer. For the Shuddhi movement had shown that it could be done, and we had done it. The food touched or prepared by the Muslims could be eaten by the Hindu without tarring his stomach and making him lose his caste and religion. Hinduism was not so anaemic as that; and the Hindus in the Andamans had realized the fact, as they had not done it before. This was a great achievement of the Shuddhi movement in that part of the world. For there are in the so-called wise and liberty-loving Hindus of India bigoted champions of Hinduism who, seriously enough, still seek to confound us by the same conundrum. This awakening in the Andamans was not confined to the few but had spread all over the place and the roots of the new feeling had gone deep down into the soil of the Andamans."