"We see the effects of this new skepticism in John Muir's influential collection, Original Sanskrit textson the origin and history of the people ofIndia. In the first edition (i858ff.) he had argued from the evidence of language that the Indians were kin to the Europeans on grounds that "affinity in language implies affinity in race" and went on to demonstrate that "there is no objection arising from physiological considerations, i.e. from colour or bodily structure, to classing the Hindus among the Indo-European races." But in the second edition (1868-73), in response to criticism, he scaled that back to the view that "affinity in language affords some presumption of affinity in race" (emphasis added) and treated it as a question of whether physiological considerations prevented classing the Indians among the Indo-European races (Muir 1874-84, 2:277-286). The retreat of the Sanskritists had begun."