"The problem of historical accuracy is compounded as we proceed into the medieval era. Key civilizational issues raised by the Islamic arrival are not even hinted at. […]. In the entire discussion on the Delhi Sultanate, the words dhimmi and jaziya are deliberately omitted, though they are crucial to understanding the dynamics of that epoch. There is a complete glossing over of the closed nature of the governing class […].Instead, there are innumerable misleading references to Hindu participation in the governmental process. If Indian involvement at the lower levels of administration did not make the colonial state an Indo-British venture, surely the same logic applies here as well? Yet the text insists that Hindu princes, landholders and priests of the time became constituents of the ‘new aristocracy’ that arose. The fact, however, is that leaving aside the ruling houses of Rajputana, Rajput resistance even in the neighbouring Katiher region remained intense till the last days of the Mughal Empire. The participation of landholders in the ruling class was, likewise, extremely restricted even under the Mughals. Hence, to assert that involvement of these groups was the norm in the Sultanate period is taking liberties with truth. Overlooking all forms of Hindu persecution, the book states that Brahmins and ulema were equally permitted to propagate their respective faiths. References to the infamous ‘pilgrimage tax’ are conveniently dropped.... [NCERT’s textbook Medieval India for class eight by Romila Thapar is] “partial and partisan”... “well-known historical facts are found deliberately obliterated or undervalued”... “the Leftist claim to historical objectivity suddenly appear vulnerable”."