"In the past, ... when a bhikkhu was a forest dweller and spoke in praise of forest dwelling, ... when he was secluded and spoke in praise of solitude; when he was aloof from society and spoke in praise of aloofness from society; … the elder bhikkhus would invite him to a seat. ... Now it is the bhikkhu who is well known and famous ... that the elder bhikkhus invite to a seat. ... Then it occurs to the newly ordained bhikkhus: ‘It seems that when a bhikkhu is well known and famous, ... the elder bhikkhus invite him to a seat.’ ... They practise accordingly, and that leads to their harm and suffering for a long time."