"Jinnah, at least in is a er life put up a brave fight. It was, however, a fight not for the’ freedom of India, except in a very qualified sense, but for the freedom of the Muslims from the tyrannical yoke of the Hindus, as he put it. He won the fight ; the cult of violence decided the issue. To what extent Gandhi s cult of non-violence may claim credit for the freedom of India is a matter of opinion. But there is no doubt that the creation of Pakistan was the triumph of violence— in its naked and most brutal form-and of the leadership of Jinnah. Nobody can reasonably doubt that India would have surely attained independence, sooner or later, even without Gandhi, but it is extremely doubtful whether there would have been a Pakistan without Jinnah. So, if we are to judge by the result alone, the events of 1946-7 testify to the superiority of violence to non-violence in practical politics, and of Jinnah to the leaders of the Congress. But this affords an illustration of the blunder that is often committed by hasty inference drawn from the immediate result, apparently flowing from a certain course of action, without weighing the force of other circumstances. It ought to serve as a corrective to those who look upon Gandhi as having wrested independence from the British by waving his magic wand of Satyagraha. In any case Jinnah stands out as the most successful political leader of the period. Whatever the Hindus might think of Jinnah, he has secured a high place in the history of the Muslim nation, a term at which we can hardly cavil after the foundation of Pakistan. He carried to its logical consummation the work that was begun by Sir Syed Ahmad. (xxviii ff)"