"God was English, though – since God was not always kind – this did not mean that everything was always going well. But ill fortune did not affect the national conviction of the superiority of the English, a visible hallmark of the century. It is found, for instance, in Richard Morison's writings in the 1530s, perhaps the first sign of this kind of thing; it is fully ripe in John Foxe and in similar writers of the Elizabethan era. God has singled out the English for his own, as the true elect nation. Morison, for instance pointed out that the English ate beef while the French lived on broth and vegetables, a plain proof of English superiority. And this was the view of a man who, I ought to emphasise, had lived many years abroad. We are not taking about ignorant men; we are talking about men who, having seen both sides, were (and I do not know that they were necessarily wrong) content to believe that the country they had been born into was especially blessed. That conviction is very marked among the Elizabethans and Jacobeans... The convictions I speak of are found widely diffused in popular consciousness, among the aristocracy, the gentry and the people at large, whether travellers or stay-at-homes. They might dislike one another, trouble one another, and be discontented with one another, but relative to the foreigner, relative to the poor and depressed subjects of supposedly despotic powers, they knew themselves specially favoured... The English thought England was good and elsewhere was inferior."