"In the course of this crude study we shall have to touch on what is called the problem of poverty, especially the dehumanized poverty of modern industrialism. But in this primary matter of the ideal the difficulty is not the problem of poverty, but the problem of wealth. It is the special psychology of leisure and luxury that falsifies life. Some experience of modern movements of the sort called "advanced" has led me to the conviction that they generally repose upon some experience peculiar to the rich. It is so with that fallacy of free love of which I have already spoken; the idea of sexuality as a string of episodes. That implies a long holiday in which to get tired of one woman, and a motor car in which to wander looking for others...it also implies money for maintenances. An omnibus conductor has hardly time to love his own wife, let alone other people's."