"The whole conduct of the monks of Canterbury, from the time of Becket's death, had in fact been directed to two objects: to emancipate themselves from the abbatial authority, as well as from the archiepiscopal jurisdiction of the primate, and in the case of elections, to force a monk into the primatial see. They were a set of turbulent, unprincipled men, always ready to side with the pope, against the king, and against the suffragans. ...no one could object to the appointment of Friar John. In the parishes, in the universities, among the nobles, as well as among the masses of the people, the mendicants were at this time popular; and the pope was willing to show his impartiality, in nominating a Franciscan as the successor of a Dominican. We can easily understand the unwillingness of Friar John to accept the office. He was a sectarian, who loved his order more than he loved the Church; and he did not consider an archbishopric superior to the high offices among the Franciscans, to which he aspired. But he was obliged to yield, and was consecrated by the pope himself, on the 19th of February, 1279."