"The present generation of Christian believers has had what is called the moral aspect of Christianity so constantly impressed upon them, and the essential and doctrinal aspect so slurred over, that many of them have come to accept the moral teaching associated with Christianity as its most important aspect ... To this type of believer it will come with something of a shock to be told quite plainly and without either circumlocution or apology that his religion is of an intensely selfish and egoistic character, and that its ethical influence is of a kind that is far from admirable. It will shock him because he has for so long been told that his religion is the very quintessence of unselfishness, he has for so long been telling it to others, and he has been able for so many generations to make it uncomfortable for all those who took an opposite view, that he has camouflaged both the nature of his own motives and the tendency of his religion ... That many Christians have given up the prizes of the world is too plain to be denied; that they have forsaken all that many struggle to possess is also plain. But when this has been admitted there still remains the truth that there is a vital distinction in the consideration of whether a man gives up the world in order to save his own soul, or whether he saves his soul as a consequence of losing the world. In this matter it is the aim that is important, not only to the outsider who may be passing judgment, but more importantly to the agent himself. It is the effect of the motive on character with its subsequent flowering in social life that must be considered. The first count in the indictment here is that the Christian appeal is essentially a selfish one. The aim is not the saving of others but of one's self. If other people must be saved it is because their salvation is believed to be essential to the saving of one's own soul."