"[A]ny idea which assumes that the interests of the proletariat are so simply opposed to those of the bourgeoisie as to make the proletariat feel a oneness of economic interest is purely formal and artificial... [T]o-day there is still a goodly number of workmen who cross the line and become employers or employing managers, whilst the great thrift movements, the Friendly Societies, the Building Societies, the Co-operative Societies, connect working class interests to the existing state of things. In addition, there are considerable classes of workers in the community whose immediate interests are bound up with the present distribution of wealth, and who, obedient to class interests, would range themselves on the side of the status quo. Of course (it could be said that) they are making a mistake from the point of view of their own interests, and that if they were properly enlightened they would see that they belong to an exploited class, one and indivisible. That may be true, but a mode of action which is ineffective until men are "fully enlightened" is a chimera."