"For to believe what God hath commanded, is in order to a good life; and to live well is the product of that believing, and as proper emanation from it, as from its proper principle, and as heat is from the fire. And therefore, in Scripture, they are used promiscuously in sense, and in expression, as not only being subjected in the same person, but also in the same faculty; faith is as truly seated in the will as in the understanding, and a good life as merely derives from the understanding as the will. Both of them are matters of choice and of election, neither of them an effect natural and invincible or necessary antecedently (necessaria ut fiant, non necessario facta.)"