"While some construction using pan-, whether it be pantheism, pandeism or pankubernism describes Anaximander reasonably well, there is one further point to address here. Does this description technically apply to Anaximander? The issue here is that it is the apeiron which surrounds all and steers all, and the apeiron which is the divine. What then of the cosmos? Clearly, that does not surround, but is it not divine? Does it do no steering?"