"Mary Wollstonecraft conceded the central point of the genteel theory with these words: "That woman is naturally weak, or degraded by a concurrence of circumstances, is, I think, clear." In effect she took over Rousseau's thesis, and phrased it in her fashion: Woman is everywhere in chains but I propose to show her the road to freedom. In Wollstonecraft's view, the idea that woman was formed to please man and could govern him by the use of sex charms "is the philosophy of lasciviousness," an offense against virtue, reason, and respectability - against everything that gives dignity and value to human life...Scattered through Vindication of the Rights of Woman were innumerable opinions equally preposterous. Yet the boldness of the book, like the experiments in living which the author undertook, attracted attention, friendly and adverse, to this ardent advocate of human "rights." Mary Wollstonecraft's unrepressed thrust at conventions was issued in an American edition at Boston the same year of its publication in England. Her name entered the stream of consciousness in which other names of social rebels floated near the surface or deeper in memory. To this day she is a near-saint of countless feminists, most of whom have probably never read a line of her pamphlet on women critically at least."