"Hegel's complex thought was brought into focus by power "concentrated in a point," which made new beginnings possible. When political reaction followed Napoleonic innovations and Prussian reform , Hegel sought to convert philosophy into a political weapon. He succeeded in politicizing philosophy; his lectures satisfied the striving toward power and "relevance" that was inherent in the University of Berlin-and in much of modern intellectual life. Hegel expressed, first of all, the supreme self-confidence of the thinking man in the value of his thought. Everything became relative to historical context because his own capacity for seeing the whole picture was assumed to be absolute. Accepting the romantic belief that truth was revealed in the peculiarities of history rather than in a static natural order, Hegel nevertheless simultaneously pressed the Enlightenment idea that all was rational. His method applied reason to precisely those phenomena that most interested the romantic mind : art, philosophy, and religion. He had begun as a student of theology, in search of a theodicy, a justification of the ways of God to man ; he ended up instead creating a new God : the "World Spirit." Just as Hegel saw his chair of philosophy giving overall coherence to the intellectual variety of the new university, so the World Spirit provided a unifying rationale to the historical process. Just as Berlin University was the dynamo for regenerating German society, so Hegel's philosophy was its source of dynamism."