"Whilst this great man was preparing himself to fulfil these lofty destinies, the remains of the aristocratic party, which owed their life to his generosity, conspired against his life. Brutus and Cassius were the leaders: Brutus was a stoic, the disciple of Cato. Cæsar loved him and had twice saved his life, but the sect to which he belonged admitted no mitigation of its austere principles. He was full of the ideas taught in the schools of Greece against tyranny; the assassination of every man who actually stood above the laws was regarded as a legitimate action. Cæsar, the perpetual dictator, governed the whole Roman world; he had only the semblance of a senate; it could not be otherwise, after the proscriptions of Marius and Sylla, the violation of the laws by Pompey, five years of civil war, so many veterans established in Italy, attached to their generals, awaiting every thing from the greatness of certain men, and nothing from the republic. In such a state of things, these deliberative assemblies could no longer govern: the person of Cæsar was then the guarantee of the supremacy of Rome over the world, and constituted the security of all parties of citizens: his authority was therefore legitimate."