"In the Timaios, ... Plato admitted an ancient ‘genetic’ relationship between Egypt and Greece, in general; and Athens and Sais, the major city at the north-western edge of the Delta, in particular. But, rather implausibly, he claimed priority for Athens. Like some other Greeks, Aischylos and Plato appear to have been offended by the legends of colonization because they put Hellenic culture in an inferior position to that of the Egyptians and Phoenicians, towards whom most Greeks of this time appear to have felt an acute ambivalence. The Egyptians and Phoenicians were despised and feared, but at the same time deeply respected for their antiquity and well-preserved ancient religion and philosophy. The fact that so many Greeks overcame their antipathies and transmitted these ‘traditions [of colonization] so little accommodating to national prejudice’ greatly impressed the 18th-century historian William Mitford, who used it to maintain that ‘for their essential circumstances they seem unquestionable.’ Before Mitford no one questioned the Ancient Model, so there was no need to articulate a defence of it. Such motives of ‘national prejudice’ would help explain Thucydides’ failure to mention these legends, of which he was certainly aware."