"What Christians consider to be Aristotle's “God”, i.e. the first unmoved mover – which for Aristotle is ‘a god’ because it is an immortal and happy living being – is not creator, it is not providential, and above all it is not a saviour. However, like the Christian God, it is transcendent and personal. Its transcendence is expressed by its immutability, which distinguishes it from every other reality we experience. His personality, on the other hand, is due to the fact that he thinks, therefore lives, and is happy to think, therefore possesses a will. However, I believe it is wrong to compare a philosophical doctrine, conquered by a man through exclusively human abilities (experience and reasoning), with a concept that is the result of divine revelation."