"The Hindoos of Bokhara courted our society, for that people seem to look upon the English as their natural superiors. They visited us in every country we passed, and would never speak any other language than Hindoostanee, which was a bond of union between us and them. In this country they appeared to enjoy a sufficient degree of toleration to enable them to live happily. An enumeration of their restrictions might make them appear a persecuted race. They are not permitted to build temples, nor set up idols, nor walk in procession: they do not ride within the walls of the city, and must wear a peculiar dress. They pay the ‘jizyu,’ or poll-tax, which varies from four to eight rupees a year; but this they only render in common with others, not Mahommedans. They must never abuse or ill-use a Mahommedan. When the king passes their quarter of the city, they must draw up, and wish him health and prosperity; when on horseback outside the city, they must dismount if they meet his majesty or the Cazee [Kazi]. They are not permitted to purchase female slaves, as an infidel would defile a believer; nor do any of them bring their families beyond the Oxus. For these sacrifices the Hindoos in Bokhara live unmolested, and, in all trials and suits, have equal justice with the Mahommedans. I could hear of no forcible instance of conversion to Islam, though three or four individuals had changed their creed in as many years. The deportment of these people is most sober and orderly; — one would imagine that the tribe had renounced laughter, if he judged by the gravity of their countenances. They themselves, however, speak highly of their privileges, and are satisfied at the celerity with which they can realise money, though it be at the sacrifice of their prejudices. There are about 300 Hindoos in Bokhara, living in a caravansary of their own. They are chiefly natives of Shikarpoor in Sinde, and their number has of late years rather increased. The Uzbeks, and, indeed, all the Mahommedans, find themselves vanquished by the industry of these people, who will stake the largest sums of money for the smallest gain."
Alexander Burnes

January 1, 1970