"Let me start by saying what wouldn’t be a good reply – pointing to the fact that I am based in South Africa, where political power is in the hands of the victims of colonialism. The reason this reply won’t do is that it is a terrible mistake to assume that the event of political decolonisation amounts to epistemic decolonisation. Although the event of political decolonisation is long past, as discussed in section 2, epistemic decolonisation is a dynamic and ongoing process, which has still a long way to go. Hence, individual academic institutions have a long way to go. This means that the larger institution of academia still allows for the bad, un-decolonised institutionalisation of epistemic resources and the systematic favouring of the perspective of the oppressor. The fact that the 2015 Rhodes Must Fall movement started in South Africa bears witness to this."