"In euery daunse, of a moste auncient custome, there daunseth to gether a man and a woman, holding eche other, by the hande or the arme, whiche betokeneth concorde. Nowe it behouethe the daunsers and also the beholders of them to knowe all qualities incident to a man, and also, all qualities to a woman lyke wyse appertaynynge.A man in his naturall perfection is fiers, hardy, stronge in opinion, couaitous of glorie, desirous of knowlege, appetiting by generation to brynge forthe his semblable. The good nature of a woman is to be milde, timerouse, tractable, benigne, of sure remembrance, and shamfast. Diuers other qualities of eche of them mought be founde, out, but these be moste apparaunt, and for this time sufficient.Wherfore, whan we beholde a man and a woman daunsinge to gether, let us suppose there to be a concorde of all the saide dualities, beinge ioyned to gether, as I haue set them in ordre. And the meuing of the man wolde be more vehement, of the woman more delicate, and with lasse aduauncing of the body, signifienge the courage and strenthe that oughte to be in a man, and the pleasant sobrenesse that shulde be in a woman. And in this wise fiersenesse ioyned with mildenesse maketh Seueritie; audacitie with timerositie maketh Magnanimitie; wilfull opinion and tractabilitie (which is to be shortly persuaded and meued) makethe Constance a vertue; Couaitise of Glorie adourned with benignititie causeth honour; desire of knowlege with sure remembrance procureth Sapienee; Shamfastnes ioyned to appetite of generation maketh Continence, whiche is a meane betwene Chastilie and inordinate luste. These qualities, in this wise beinge knitte to gether, and signified in the personages of man and woman daunsinge, do expresse or sette out the figure of very nobilitie; whiche in the higher astate it is contained, the more. excellent is the vertue in estimation."