"One solitary word anasa applied to the Dasyu has been quoted by ... Max Muller . . . among numerous writers, to prove that the Dasyus were a flat nosed people, and that, therefore, by contrast, the Aryas were straight-nosed. Indian commentators have explained this word to mean an-asa, mouthless, devoid of fair speech. . . . to hang such a weight of inference as the invasion and conquest of India by the straight nosed Aryans on the solitary word anasa does certainly seem not a very reasonable procedure. (6) The only other trace of racial reference in the Vedic hymns is the occurrence of two words, one krishna in seven passages and the other asikini in two passages. One of the meanings of these two words is "black," but in all the passages, the words have been interpreted as referring to black demons, black clouds, a demon whose name was Krishna, or the powers of darkness. Hence to take this as evidence to prove that the invading Aryans were fair-complexioned as they referred to their demon foes or perhaps human enemies as black is again to stretch many points in behalf of a preconceived theory. (6-7) The word . . . Arya occurs about 33 times [in the Rgveda]. . . . the word Dasa occurs about 50 times and Dasyu about 70 times. . . . The word Arya occurs 22 times in hymns to Indra and six times in hymns to Agni, and Ddsa 50 times in hymns to Indra and twice in hymns to Agni, and Dasyu 50 times in hymns to Indra and 9 times in hymns to Agni. The constant association of these words with Indra clearly proves that Arya meant a worshipper of Indra (and Agni). . . . The Aryas offered oblations to Indra. . . . The Dasyus or Dasas were those who were opposed to the Indra Agni cult and are explicitly described thus in those passages where human Dasyus are clearly meant. They are avtata without (the Arya) rites, anyavrata of different rites, ayajavdna, non-sacrificers, abrahma without prayers, also not having Brahmana priests, anrichah without Riks, brahmadvisha, haters of prayers to Brahmanas, and anindra without Indra, despisers of Indra. They pour no milky draughts, they heat no cauldron. They give no gifts to the Brahmana. . . . Their worship was but enchantment, sorcery, unlike the sacred law of fire-worship, wiles and magic. In all this we hear but the echo of a war of rite with rite, cult with cult and not one of race with race."