"The sometimes interwoven traditions that have dominated the postwar period-personified by Dumezil and Gimbutas—have generally been considered to represent an objective, scientific body of research that contrasts sharply with the Nazis' misuse of the Indo-Europeans. But as we have seen in this chapter, there is no reason to stop critically analyzing the ideology of Indo-European scholarship. If Dumezil and Gimbutas have each represented a constructive research tradition, Bruce Lincoln can represent the tradition of ideological critique among scholars of Indo-European heritage (Arvidsson 2006, pp. 301-302)."