"When Schlegel imagined that knowledge about India could be used to improve the chaotic situation in Europe, he had to claim that the pantheistic view was not domestic, but had been introduced to India by foreign peoples. It is also significant for Schlegel's ideological turnaround that he refrains from discussing the quietistic Upani- shads in Über die Sprache und Weisheit der Indier. Instead, he argues that what is genuinely original and valuable in the Indian religion is ethics and law, and that the foremost document of Indian literature is the Laws of Manu. 39"