"In this hymn the universalism of the empire finds full expression and the royal singer sweeps his eye from the far-off cataracts of the Nubian Nile to the remotest lands of Syria. These are not thoughts which we have been accustomed to attribute to the men of some fourteen hundred years before Christ. A new spirit has breathed upon the dry bones of traditionalism in Egypt, and he who reads these lines for the first time must be moved with involuntary admiration for the young king who in such an age found such thoughts in his heart. He grasped the idea of a world-dominator, as the creator of nature, in which the king saw revealed the creator’s beneficent purpose for all his creatures, even the meanest; for the birds fluttering about in the lily-grown Nile-marshes to him seemed to be uplifting their wings in adoration of their creator; and even the fish in the stream leaped up in praise to God. It is his voice that summons the blossoms and nourishes the chicklet or commands the mighty deluge of the Nile. He called Aton, "the father and the mother of all that he had made," and he saw in some degree the goodness of that All-Father as did he who bade us consider the lilies. He based the universal sway of God upon his fatherly care of all men alike, irrespective of race or nationality, and to the proud and exclusive Egyptian he pointed to the all-embracing bounty of the common father of humanity, even placing Syria and Nubia before Egypt in his enumeration. It is this aspect of Ikhnaton’s mind which is especially remarkable; he is the first prophet of history. While to the traditional Pharaoh the state god was only the triumphant conqueror, who crushed all peoples and drove them tribute-laden before the Pharaoh’s chariot, Ikhnaton saw in him the beneficent father of all men. It is the first time in history that a discerning eye has caught this great universal truth. Again his whole movement was but a return to nature, resulting from a spontaneous recognition of the goodness and the beauty evident in it, mingled also with a consciousness of the mystery in it all, which adds just the fitting element of mysticism in such a faith."